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Monday, April 28th, 2025
the Second Week after Easter
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Bahasa Indonesia Sehari-hari

Ibrani 5:3

yang mengharuskannya untuk mempersembahkan korban karena dosa, bukan saja bagi umat, tetapi juga bagi dirinya sendiri.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Atonement;   Minister, Christian;   Priest;   Torrey's Topical Textbook - High Priest, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Priest;   Fausset Bible Dictionary - Burnt Offering;   Melchizedek;   Priest;   Sacrifice;   Holman Bible Dictionary - Chronicles, Books of;   Hebrews;   Hastings' Dictionary of the Bible - Hebrews, Epistle to;   Number;   Priest;   Hastings' Dictionary of the New Testament - Day of Atonement ;   Hebrews Epistle to the;   Priest (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Christ, Offices of;   Ezra;   Hebrews, Epistle to the;   Here;   Priest, High;  

Parallel Translations

Alkitab Terjemahan Baru
yang mengharuskannya untuk mempersembahkan korban karena dosa, bukan saja bagi umat, tetapi juga bagi dirinya sendiri.
Alkitab Terjemahan Lama
maka dari sebab itu wajiblah ia mempersembahkan korban karena dosa, bukan sahaja karena kaum itu, melainkan juga karena dirinya sendiri.

Contextual Overview

1 For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne: 2 Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie. 3 And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people. 4 And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron. 5 Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee [gaue it hym.] 6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech. 7 Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared: 8 Though he were the sonne, yet learned he obediece, by these thinges which he suffred: 9 And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Hebrews 7:27, Hebrews 9:7, Exodus 29:12-19, Leviticus 4:3-12, Leviticus 8:14-21, Leviticus 9:7, Leviticus 16:6, Leviticus 16:15

Reciprocal: Leviticus 9:2 - a young Leviticus 9:15 - General Nehemiah 12:30 - themselves 1 Thessalonians 5:14 - be

Cross-References

Genesis 4:25
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
Genesis 5:2
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.
Genesis 5:3
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
Genesis 5:16
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.
Job 14:4
Who can make it cleane that commeth of an vncleane thing? no bodye.
Job 25:4
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Psalms 51:5
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
Luke 1:35
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.
John 3:6
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.

Gill's Notes on the Bible

And by reason hereof,.... Because of his sinful infirmity:

he ought, as for the people, so also for himself to offer for sins; as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, Hebrews 7:27 but he had, and therefore offered for them, Leviticus 16:11 and made a confession of them: the form of which, as used on the day of atonement, was this;

"he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''

And this he did a second time on that day z.

z Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.

Barnes' Notes on the Bible

And by reason hereof - Because he is a sinner; an imperfect man. “As for the people, so also for himself, to offer for sins.” To make an expiation for sins. He needs the same atonement; he offers the sacrifice for himself which he does for others; Leviticus 9:7. The same thing is true of the ministers of religion now. They come before God feeling that they have need of the benefit of the same atonement which they preach to others; they plead the merits of the same blood for their own salvation which they show to be indispensable for the salvation of others.

Clarke's Notes on the Bible

Verse Hebrews 5:3. And by reason hereof — As he is also a transgressor of the commands of God, and unable to observe the law in its spirituality, he must offer sacrifices for sin, not only for the people, but for himself also: this must teach him to have a fellow feeling for others.


 
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