Ibrani 5:5

Bahasa Indonesia Sehari-hari

Demikian pula Kristus tidak memuliakan diri-Nya sendiri dengan menjadi Imam Besar, tetapi dimuliakan oleh Dia yang berfirman kepada-Nya: "Anak-Ku Engkau! Engkau telah Kuperanakkan pada hari ini",

Parallel Translations

Alkitab Terjemahan Baru
Demikian pula Kristus tidak memuliakan diri-Nya sendiri dengan menjadi Imam Besar, tetapi dimuliakan oleh Dia yang berfirman kepada-Nya: "Anak-Ku Engkau! Engkau telah Kuperanakkan pada hari ini",

Alkitab Terjemahan Lama
Demikian juga Kristus tiada menuntut hak kemuliaan Imam Besar, melainkan Ia yang telah berfirman kepada-Nya:

Contextual Overview

¹ For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne: ² Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie. ³ And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people. ⁴ And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron. ⁵ Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee [gaue it hym.] ⁶ As he saith also in another place: thou art a priest for euer, after the order of Melchisedech. ⁷ Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared: ⁸ Though he were the sonne, yet learned he obediece, by these thinges which he suffred: ⁹ And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:

Bible Verse Review
  from Treasury of Scripure Knowledge

Christ: John 7:18, John 8:54

Thou: Hebrews 1:5, Psalms 2:7, Micah 5:2, John 3:16, Acts 13:33, Romans 8:3

Reciprocal: Exodus 29:9 - the priest's Isaiah 55:5 - he John 1:14 - the only John 3:27 - receive John 5:43 - come John 13:31 - Now Romans 1:4 - the Son Philippians 2:8 - he Hebrews 5:10 - General Hebrews 7:28 - maketh the Hebrews 9:11 - an high priest

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:8
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:11
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.

Genesis 5:12
Kenan lyued seuentie yeres, and begate Mahalaleel.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:21
Henoch lyued sixtie and fiue yeres, & begate Methuselah.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

So also Christ glorified not himself to be made an high priest,.... It was a glorifying of Christ, to make him an high priest; not as God, for as such no addition can be made to his glory; yea, it was a condescension in him to become a priest: but as man; it was an honour to the human nature to be united to the Son of God; and to be separated from others to this office; and to be called unto it, qualified for it, and invested with it; and to be of the order he was, and to do the work; and the very assistance he had in it, for the accomplishment of it, was a glorifying of him, for which he prayed; and the work being done, he had glory given him by his Father; and an ascription of glory is made to him by angels and saints: but Christ did not take this high and honourable office to himself, nor the glory of it; indeed, he did not receive it from man, nor was he made a priest according to the ceremonial law; yet he did not intrude himself into this office:

but he that said unto him, thou art my Son, today have I begotten thee; he appointed him to this office; he sent him to execute it; he anointed him with the oil of gladness above his fellows; he consecrated and established him in it with an oath; and prescribed to him what he should do, suffer, and offer; and declared to him what he might expect as the reward thereof. These words are taken out of Psalms 2:7,

Psalms 2:7- :, and they are not to be considered as constitutive of Christ's priesthood, as if that was intended by the begetting of him as a Son; but as descriptive of the person, who called him to it, who stood in the relation of a Father to Christ, and Christ in the relation of a Son to him; therefore the one was very proper to call, and the other a very fit person to be called to this office, being every way capable of executing it, to the glory of God, and to the good of men.

Barnes' Notes on the Bible

So also Christ glorified not himself; - see the notes at John 8:54. The meaning is, that Jesus was not ambitious; that he did not obtrude himself into the great office of high priest; he did not enter upon its duties without being regularly called to it. Paul claimed that Christ held that office; but, as he was not descended front Aaron, and as no one might perform its duties without being regularly called to it, it was incumbent on him to show that Jesus was not an intruder, but had a regular vocation to that work. This he shows by a reference to two passages of the Old Testament.

But he that said unto him - That is, he who said to him “Thou art my Son,” exalted him to that office. He received his appointment from him. This was decisive in the case, and this was sufficient, if it could be made out, for the only claim which Aaron and his successors could have to the office, was the fact that they had received their appointment front God.

Thou art my Son - Psalms 2:7. See this passage explained in the notes on Acts 13:38. It is used here with reference to the designation to the priestly office, though in the Psalm more particularly to the anointing to the office of king. The propriety of this application is founded on the fact that the language in the Psalm is of so general a character, that it may be applied to “any” exaltation of the Redeemer, or to any honor conferred on him. It is used here with strict propriety, for Paul is saying that Jesus did not exalt “himself,” and in proof of that he refers to the fact that God had exalted him by calling him his “Son.”

Clarke's Notes on the Bible

Verse Hebrews 5:5. Christ glorified not himself — The man Jesus Christ, was also appointed by God to this most awful yet glorious office, of being the High Priest of the whole human race. The Jewish high priest represented this by the sacrifices of beasts which he offered; the Christian High Priest must offer his own life: Jesus Christ did so; and, rising from the dead, he ascended to heaven, and there ever appeareth in the presence of God for us. Thus he has reassumed the sacerdotal office; and because he never dies, he can never have a successor. He can have no vicars, either in heaven or upon earth; those who pretend to be such are impostors, and are worthy neither of respect nor credit.

Thou art my Son — See on Hebrews 1:5, and the observations at the end of that chapter. And thus it appears that God can have no high priest but his Son; and to that office none can now pretend without blasphemy, for the Son of God is still the High Priest in his temple.