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Bahasa Indonesia Sehari-hari

Ulangan 26:2

maka haruslah engkau membawa hasil pertama dari bumi yang telah kaukumpulkan dari tanahmu yang diberikan kepadamu oleh TUHAN, Allahmu, dan haruslah engkau menaruhnya dalam bakul, kemudian pergi ke tempat yang akan dipilih TUHAN, Allahmu, untuk membuat nama-Nya diam di sana.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Basket;   Patriotism;   Thompson Chain Reference - Baskets;   Claim's, God's;   Divine;   First Claims;   First-Fruits;   Generosity;   God;   God's;   Liberality;   Liberality-Parsimony;   Ownership, Divine;   Priority of God's Claims;   Stewardship-Ownership;   Torrey's Topical Textbook - First Fruits, the;   Fruits;   Theocracy, the, or Immediate Government by God;  

Dictionaries:

- Bridgeway Bible Dictionary - Firstfruits;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Feasts and Festivals of Israel;   God, Name of;   Hospitality;   Legalism;   Tithe, Tithing;   Easton Bible Dictionary - Basket;   Fausset Bible Dictionary - Alms;   Leaven;   Holman Bible Dictionary - Altar;   Basket;   Firstfruits;   Hastings' Dictionary of the Bible - Basket;   Crimes and Punishments;   Deuteronomy;   House;   Pentecost, Feast of;   People's Dictionary of the Bible - Alms;   First-fruits;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Other Laws;   Property Given to Religion;   Priesthood, the;   International Standard Bible Encyclopedia - Basket;   Criticism (the Graf-Wellhausen Hypothesis);   First-Fruits;   Money;   Prayer;   Kitto Biblical Cyclopedia - Basket;   The Jewish Encyclopedia - Aaron of Canterbury;   Baskets;   Bat Ḳol;   Bikkurim;   First-Fruits;   Pilgrimage;   Shekinah;   Tabernacles, Feast of;  

Parallel Translations

Alkitab Terjemahan Baru
maka haruslah engkau membawa hasil pertama dari bumi yang telah kaukumpulkan dari tanahmu yang diberikan kepadamu oleh TUHAN, Allahmu, dan haruslah engkau menaruhnya dalam bakul, kemudian pergi ke tempat yang akan dipilih TUHAN, Allahmu, untuk membuat nama-Nya diam di sana.
Alkitab Terjemahan Lama
maka hendaklah kamu mengambil dari pada hulu hasil tanahmu, yang kamu kumpulkan dari bendangmu, yang dikaruniakan Tuhan, Allahmu, kepadamu, lalu bubuhlah dia dalam bakul dan bawalah akan dia ke tempat yang akan dipilih Tuhan, Allahmu, hendak mendudukkan namanya di sana.

Contextual Overview

1 When thou art come into the lande which the Lord thy God geueth thee to inherite, and hast enioyed it, & dwellest therin: 2 Take of the first of all the fruite of the earth, and bryng it out of the lande that the Lorde thy God geueth thee, and put it in a basket, and go vnto the place whiche the Lorde thy God shall chose to set his name in it. 3 And thou shalt come vnto the priest that shalbe in those dayes, and say vnto hym: I knowledge this day vnto the Lorde thy God, that I am come vnto the countrey whiche the Lorde sware vnto our fathers for to geue vs. 4 And the priest shall take the basket out of thyne hande, and set it downe before the aulter of the Lorde thy God. 5 And thou shalt aunswere and say before the Lorde thy God: The Syrians went about to destroy my father, and he went downe into Egypt, and so soiourned there with a fewe folke, and grewe there vnto a nation great, mightie, and full of people. 6 And the Egyptians vexed vs, and troubled vs, and laded vs with most cruel bondage. 7 And when we cryed vnto the Lorde God of our fathers, the Lorde hearde our voyce, and loked on our aduersitie, labour, and oppression. 8 And the Lorde brought vs out of Egypt, in a mightie hand, and a stretched out arme, and in great terriblenesse, and signes, and wonders. 9 And he hath brought vs into this place, and hath geuen vs this lande that floweth with mylke and hony. 10 And nowe lo, I haue brought the first fruites of the lande whiche thou O Lord hast geuen me: And thou shalt set it before the Lorde thy God, and worship before the Lorde thy God,

Bible Verse Review
  from Treasury of Scripure Knowledge

That thou shalt: Deuteronomy 16:10, Deuteronomy 18:4, Exodus 23:16, Exodus 23:19, Exodus 34:26, Leviticus 2:12, Leviticus 2:14, Numbers 18:12, Numbers 18:13, 2 Kings 4:42, 2 Chronicles 31:5, Nehemiah 10:35-37, Nehemiah 12:44, Nehemiah 13:31, Proverbs 3:9, Proverbs 3:10, Jeremiah 2:3, Ezekiel 20:40, Ezekiel 44:30, Ezekiel 48:14, Romans 8:23, Romans 11:16, Romans 16:5, 1 Corinthians 15:20, 1 Corinthians 15:23, 1 Corinthians 16:2, James 1:18, Revelation 14:4

go unto: Deuteronomy 12:5, Deuteronomy 12:6, Joshua 18:1, 2 Chronicles 6:6

Reciprocal: Genesis 13:15 - General Exodus 20:24 - in all places Exodus 22:29 - shalt not delay Leviticus 23:17 - the firstfruits Numbers 15:20 - a cake Deuteronomy 12:11 - a place Deuteronomy 12:21 - to put Deuteronomy 26:10 - I have 1 Kings 8:29 - My name 2 Chronicles 6:20 - put thy name Nehemiah 10:37 - the firstfruits Psalms 26:7 - That Jeremiah 24:1 - two

Cross-References

Genesis 12:1
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:
Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.
Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Genesis 26:10
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.
Genesis 26:20
And the heardmen of Gerar did striue with Isahacs heardmen, saying: the water is ours. Then called he the well contention, because they stroue with hym.
Psalms 37:3
Put thou thy trust in God, and be doing good: dwell in the land, and feede in trueth.

Gill's Notes on the Bible

That thou shalt take of the first of all the fruit of the earth,.... This oblation of firstfruits was different front the sheaf of the firstfruits brought at barley harvest in the time of the passover, and from the two wave loaves of wheaten flour, at wheat harvest, at Pentecost; and from the cake of the first of their dough; see Leviticus 23:10. They were of one sort only, these of various kinds; though, as Jarchi observes, not all firstfruits, or the first of all sorts of fruits, were to be brought; for all were not bound to firstfruits, but the seven kinds only, called here the fruit of the earth, and are particularly mentioned in Deuteronomy 8:8; and their manner of observing, selecting, and gathering their firstfruits, as the same writer notes, was this;

"a man goes into his field, and sees a mature fig, he binds a rush about it for a sign, and says, lo, this is firstfruits: and so, if he sees a bunch of grapes, or a pomegranate, more mature than the rest, he does the same,''

as is observed in the Misnah z:

which thou shalt bring of thy land which the Lord thy God giveth thee; and the land being given them, and such a fruitful one as it was, they needed not to grudge bringing the firstfruits of it to the Lord. The quantity they were to bring is not fixed; this was left to their generosity; but, according to tradition, they were to bring the sixtieth part; so says Maimonides a,

"the firstfruits have no measure (no fixed measure) from the law; but from the words of the wise men, a man ought to separate one out of sixty:''

and shalt put [it] in a basket; for the more convenient carriage of them and for the more decent oblation and waving of them together, The rich brought their firstfruits in baskets of silver and of gold, the poor in wicker baskets of willows barked b. The firstfruits of the seven several kinds were all put together in one basket, not into separate ones, or into as many as there were kinds; but then, as the last mentioned writer observes c,

"they did not bring them mixed, but the barley (was put) beneath, or lowermost, and the wheat over that; and the olives above that, and the dates over them, and the pomegranates over them, and the figs uppermost in the vessel; and there was some one thing which separated between every kind, as leaves, and the like; and they put about the figs clusters of grapes without:''

and shalt go unto the place which the Lord thy God shall choose to place his name there; which, as the event showed, was the city of Jerusalem; hither from all parts of the country were the firstfruits to be brought. All which may teach us, that we are to honour God with the firstfruits of our increase; that we are to be thankful in every thing, and for everything we have; and that our mercies should be acknowledged publicly in the place of public worship; and that all our sacrifices of praise should be offered in faith, which may be signified by the basket in which the firstfruits were brought, without which we cannot please God; and this being bore on the shoulder all the while, may denote reverence of God, and a sense of former state and condition, as this might put the Israelites in mind of their carrying loads in Egypt.

z Misn. Biccurim, c. 3. sect. 1. a Maimon. Hilchot Biccurim, c. 2. sect. 17. b Misn. Biccurim, c. 3. sect. 8. c Hilchot Biccurim, c. 3. sect. 7.

Barnes' Notes on the Bible

On the subject of firstfruits see the notes at Leviticus 23:9 ff. The firstfruits here in question are to be distinguished alike from those offered in acknowledgment of the blessings of harvest (compare Exodus 22:29) at the Feasts of Passover and Pentecost, and also from the offerings prescribed in Numbers 18:8 ff. The latter consisted of preparations from the produce of the earth, such as oil, flour, wine, etc.; while those here meant are the raw produce: the former were national and public offerings, those of this chapter were private and personal. The whole of the firstfruits belonged to the officiating priest.

Clarke's Notes on the Bible

Verse Deuteronomy 26:2. Thou shalt take of the first of all the fruit, &c. — This was intended to keep them in continual remembrance of the kindness of God, in preserving them through so many difficulties and literally fulfilling the promises he had made to them. God being the author of all their blessings, the first-fruits of the land were consecrated to him, as the author of every good and perfect gift.


 
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