the Third Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 26:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Dan sesampainya kepada imam yang ada pada waktu itu, haruslah engkau berkata kepadanya: Aku memberitahukan pada hari ini kepada TUHAN, Allahmu, bahwa aku telah masuk ke negeri yang dijanjikan TUHAN dengan sumpah kepada nenek moyang kita untuk memberikannya kepada kita.
Maka hendaklah kamu pergi mendapatkan imam yang pada masa itu, sambil katamu kepadanya: Pada hari ini hamba mengaku dengan nyata di hadapan Tuhan, Allahmu, bahwa hamba telah sampai ke dalam negeri yang telah dijanji Tuhan kepada nenek moyang kami pakai sumpah hendak mengaruniakan dia kepada kami.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priest: Deuteronomy 19:17, Hebrews 7:26, Hebrews 10:21, Hebrews 13:15, 1 Peter 2:5
which the: Genesis 17:8, Genesis 26:3, Psalms 105:9, Psalms 105:10, Luke 1:72, Luke 1:73, Hebrews 6:16-18
Reciprocal: 2 Chronicles 30:22 - and making Nehemiah 9:8 - hast performed 1 Timothy 6:12 - hast
Cross-References
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
And there fell a famine in the land, besides the first that was in the dayes of Abraham: And Isahac went vnto Abimelech, king of the Philistines, vnto Gerar.
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
And Isahac dwelled in Gerar.
Then Isahac sowed in that lande, and receaued in the same yere an hundred folde: and the Lorde blessed hym.
Gill's Notes on the Bible
And thou shalt go unto the priest that shall be in those days,.... Whose course and turn it would be to minister before the Lord; though, according to the Targum of Jonathan, it was the high priest they were to apply to on this occasion; and so Aben Ezra observes, that this law is obligatory all the time there is an high priest, as if it was not binding when there was none, and all depended on him; who in this case was typical of Christ our high priest, to whom we must bring, and by him offer up, the sacrifice of praise, even the fruit of our lips, giving thanks to God for all his mercies:
and say unto him; what follows, and the basket of firstfruits all the while on his shoulder d, even if a king:
I profess this day; it being done once in a year, and not twice, as Jarchi notes:
unto the Lord thy God; directing his speech to the priest:
that I am come into the country which the Lord sware unto our fathers for to give us; and not only come into it, but was in the possession of it, and in the enjoyment of the fruits of it; of which the basket of firstfruits he had brought on his shoulder was a token. The natural and moral use of these firstfruits to the Israelites, and the bringing of them, was hereby to own and acknowledge that God was the proprietor of the land of Canaan; that they had it by gift from him, and that they held it of him, the firstfruits being a sort of a small rent they brought him; and that he was faithful to his oath and promise he had made to their fathers, and which they professed with great humility and thankfulness. The typical use of them was to direct to Christ himself, the firstfruits of them that sleep in him, the first begotten from the dead, the pledge and earnest of the resurrection of his people; to the Spirit of God and his grace, which are the earnest of glory; and to the first converts among Jews and Gentiles, in the first times of the Gospel; to Christians in general, who are the firstfruits of God and of the Lamb, and to their sacrifices of praise and thankfulness they are to offer up to God through Christ, which are acceptable to him through him; and whereby they glorify him as the author of all their mercies, to whom they are to bring their best, and in the first place; see
1 Corinthians 15:20.
d Misn. Biccurim, c. 3. sect. 4, 6. Maimon. Biccurim, c. 3. sect. 12.