the Week of Proper 26 / Ordinary 31
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Myles Coverdale Bible
1 Corinthians 13:10
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But when perfection comes, the things that are not complete will end.
but when the perfect comes, the imperfect will pass away.
But when yt which is parfect is come then yt which is vnparfet shall be done awaye.
but when that which is complete has come, then that which is partial will be done away with.
But when what is completeperfect">[fn] comes, then what is incomplete will be done away with.
but when the perfect comes, the partial will be done away with.
But when perfection comes, the things that are not perfect will end.
but when that which is perfect has come, that which is in part shall be done away.
But when that which is perfect is come, then that which is in part shall be done away.
but when the perfect comes, the partial will pass away.
but when that which is complete has come, then that which is partial will be done away with.
And when that which is perfect is come, then that which is in part shall vanish away.
but when the perfect state of things is come, all that is imperfect will be brought to an end.
but whanne that schal come that is parfit, that thing that is of parti schal be auoidid.
but when that which is perfect is come, that which is in part shall be done away.
but when the perfect comes, the partial passes away.
But what is perfect will someday appear, and what isn't perfect will then disappear.
But when that which is complete and perfect comes, that which is incomplete and partial will pass away.
but when that which is perfect is come, that which is in part shall be done away.
But when that which is complete is come, then that which is in part will be no longer necessary.
but when the perfect comes, the partial will pass.
but when that which is perfect has come, that which is in part shall be done away.
but when the perfection shall have come, then shall be abolished that which is little.
But when completeness shall come, then that which is partial will vanish away.
But when that which is perfect is come, then that which is in part, shalbe done away.
But when the time of perfection comes, these partial things will become useless.
When everything is perfect, then we will not need these gifts that are not perfect.
but when the complete comes, the partial will come to an end.
But when that which is perfect, is come, then that which is in part, shalbe abolished.
But when that which is perfect is come, then that which is imperfect shall be done away.
But, as soon as that which is complete is come, that which is in part, shall be done away.
But when that which is perfect is come, that which is in part shall be done away.
But when that which is perfect, is come, then that which is vnperfect shalbe done away.
but when what is perfect comes, then what is partial will disappear.
but when the perfect comes, the partial will come to an end.
But when that which is perfect is come, then that which is in part shall be done away.
but whenever the perfect comes, the partial will pass away.
but when the perfect thing comes, then that which is in part will be caused to cease.
and when that which is perfect may come, then that which [is] in part shall become useless.
but when that which is perfect is come, then that which is defective shall be laid aside.
but when what is perfect comes, the partial will be set aside.
But when that which is perfect has come, then that which is in part will be done away.
but when we are made perfect, these other things won't be needed.
but when the perfect comes, the partial will be done away.
but when the perfect comes, the partial will be done away.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Corinthians 13:12, Isaiah 24:23, Isaiah 60:19, Isaiah 60:20, 2 Corinthians 5:7, 2 Corinthians 5:8, Revelation 21:22, Revelation 21:23, Revelation 22:4, Revelation 22:5
Reciprocal: 1 Corinthians 13:8 - never 2 Corinthians 3:7 - which Philippians 3:12 - already perfect Hebrews 6:1 - let
Cross-References
And the woman sawe that ye tre was good to eate of, and lustye vnto the eyes, and a pleasaunt tre to make wyse, and toke of the frute of it, and ate, and gaue vnto hir husbande also therof, and he ate.
the children of God sawe the doughters of men, that they were fayre, and toke vnto the wyues soch as they liked.
So Abra departed out of Egipte, wt his wife, & with all yt he had, & Lot wt him also, towarde ye south.
Then sayde Abram vnto Lot: O let there be no strife betwene me and the, and betwene my hyrdmen and thine, for we are brethre.
Then Lot lift vp his eyes, and behelde all the countre rounde aboute Iorda, that it was a plenteous countre of water. For before the LORDE destroyed Sodoma and Gomorra, it was rounde aboute Zoar, euen as the pleasaunt garden of the LORDE, and as the londe of Egipte.
for all the londe that thou seist, wyll I geue vnto the and to thy sede for euer,
and wyll make thy sede as the dust of the earth: so that yf a man can nombre the dust of the earth, he shall nombre thy sede also.
Arise, and go thorow the londe, in the length and bredth, for I wyl geue it vnto the.
That they made warre wt Bera ye kynge of Sodome, and wt Birsa the kynge of Gomorra, & with Sineab the kynge of Adama, & with Semeaber the kynge of Zeboim, and with the kynge of Bela, which is called Zoar.
Then wente out the kynge of Sodome, & the kynge of Gomorra, & the kynge of Adama, and the kynge of Zeboim, and the kynge of Bela (called Zoar) & prepared them selues to fight in the brode valley
Gill's Notes on the Bible
But when that which is perfect is come,.... When perfect knowledge of God, of Christ, and of the mysteries of the kingdom of heaven shall take place; which will not in this life, but in that which is to come. So the Jews say r that at the resurrection, upon the reunion of the soul and body,
"the children of men shall attain to דעה שלימה, "perfect knowledge";''
which is what the apostle refers to here:
and then that which is in part, shall be done away: the imperfection of knowledge shall be removed; the imperfect manner of communicating knowledge, and of receiving and acquiring it, will cease: thus the apostle explains what he means by the cessation and failing of knowledge, and prophecy; not that knowledge itself will be no more, and a state of ignorance and darkness succeed; but imperfect knowledge will vanish away, or rather will be perfected, or be swallowed up in perfect knowledge; the imperfection of it will disappear; and it will be no more taught and received in part; the whole of truth will be clearly known.
r Midrash Haneelam in Zohar in Gen. fol. 69. 1.
Barnes' Notes on the Bible
But when that which is perfect is come - Does come; or shall come. This proposition is couched in a general form. It means that when anything which is perfect is seen or enjoyed, then that which is imperfect is forgotten, laid aside, or vanishes. Thus, in the full and perfect light of day, the imperfect and feeble light of the stars vanishes. The sense here is, that “in heaven” - a state of absolute perfection - that which is “in part,” or which is imperfect, shall be lost in superior brightness. All imperfection will vanish. And all that we here possess that is obscure shall be lost in the superior and perfect glory of that eternal world. All our present unsatisfactory modes of obtaining knowledge shall be unknown. All shall be clear, bright, and eternal.
Clarke's Notes on the Bible
Verse 1 Corinthians 13:10. But when that which is perfect — The state of eternal blessedness; then that which is in part-that which is imperfect, shall be done away; the imperfect as well as the probationary state shall cease for ever.
