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Haggai 1:1
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On the first day of the sixth month of the second year that Darius was king of Persia, Haggai received a message from the Lord . This message was for Zerubbabel son of Shealtiel and Joshua son of Jehozadak. Zerubbabel was the governor of Judah and Joshua was the high priest. This is the message:
In the second year of Darius the king, on the first day of the sixth month, the word of the LORD came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
The prophet Haggai spoke the word of the Lord to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest. This message came in the second year that Darius was king, on the first day of the sixth month:
In the second year of Darius the king, in the sixth month, in the first day of the month, the word of Yahweh came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 B.C.), the word of the LORD came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest:
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
In the secounde yeer of Darius, kyng of Persis, in the sixte monethe, in the firste dai of the monethe, the word of the Lord was maad in the hond of Aggey, profete, to Sorobabel, sone of Salatiel, duyk of Juda, and to Jhesu, the greet preest, sone of Josedech,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
On the first day of the sixth month of the second year that Darius was king of Persia, the Lord told Haggai the prophet to speak his message to the governor of Judah and to the high priest. So Haggai told Governor Zerubbabel and High Priest Joshua
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of the Lord by Haggai the prophet to Zerubbabel, the son of Shealtiel, ruler of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
In the second year of Daryavesh the king, on the first day of the sixth month, the following word of Adonai came through Hagai the prophet to Z'rubavel the son of Sh'alti'el, governor of Y'hudah, and to Y'hoshua the son of Y'hotzadak, the cohen hagadol:
In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of Jehovah by the prophet Haggai unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying:
In the second yeere of Darius the king, in the sixt moneth, in the first day of the moneth came the worde of the Lord by Haggai the Prophet vnto Zerubbabel the sonne of Shealtiel, gouernour of Iudah, and to Iosuah the sonne of Iosedech the high priest, saying;
On August 29 of the second year of King Darius's reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest.
On the first day of the sixth month in the second year of Darius the king, the Word of the Lord came to Haggai. The Word was for Zerubbabel the son of Shealtiel, ruler of Judah, and to Joshua the son of Jehozadak, the head religious leader, saying,
In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest:
In the second yeere of King Darius, in the sixt moneth, the first day of the moneth, came ye worde of the Lorde (by the ministery of the Prophet Haggai) vnto Zerubbabel the sonne of Shealtiel, a prince of Iudah, and to Iehoshua the sonne of Iehozadak the hie Priest, saying,
IN the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Josedech, the high priest, saying,
In the second year of Darius the king, in the sixth month, on the first of the month, came the word of Yahweh, by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, pasha of Judah, and unto Jehoshua son of Jehozadak the high priest, saying:
In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:
In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerub'babel the son of She-al'ti-el, governor of Judah, and to Joshua the son of Jehoz'adak, the high priest,
In the second yere of king Darius, in the sixth moneth, the first day of the moneth, came the word of the Lord by the ministerie of ye prophete Aggeus vnto Zorobabel the sonne of Salathiel a prince of Iuda, and to Iosua the sonne of Iosedech the hye priest, saying:
In the second year of Darius the king, in the sixth month, on the firs day of the month, the word of the Lord came by the hand of the prophet Aggaeus, saying, Speak to Zorobabel the son of Salathiel, of the tribe of Juda, and to Jesus the son of Josedec, the high priest, saying,
During the second year that Darius was emperor of Persia, on the first day of the sixth month, the Lord spoke through the prophet Haggai. The message was for the governor of Judah, Zerubbabel son of Shealtiel, and for the High Priest, Joshua son of Jehozadak.
In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest:
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
In the second year of King Darius, in the sixth month, on the first day, the word of Yahweh came through Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Jehovah came by Haggai the prophet to Zerubbabel, the son of Shealtiel, governor of Judah; and to Joshua, the son of Jehozadak, the highpriest, saying:
In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:
In the seconde yeare of kynge Darius, in the vj. moneth the first daye of the moneth, came the worde of the LORDE (by the prophet Aggeus) vnto Zorobabel the sonne of Salathiel ye prynce of Iuda, and to Iesua the sonne of Iosedec the hye prest, sayenge:
On the first day of the sixth month of the second year in the reign of King Darius of Persia, God 's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:
On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:
Ezra 5:1">[xr] In the second year of King Darius, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, on the first day of the sixth month, the word of the LORD came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
In the second year of Darius the king, on the first day of the sixth month, the word of Yahweh came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
second: Haggai 2:1, Haggai 2:10, Haggai 2:20, Ezra 4:24, Ezra 5:1, Ezra 5:2, Zechariah 1:1
the sixth: Elul the sixth month of the ecclesiastical year, answering to a part of September.
by Haggai: Heb. by the hand of Haggai, Exodus 4:13, 1 Kings 14:18, 2 Kings 14:25, Ezra 6:14
unto: Haggai 1:12, Haggai 1:14, Haggai 2:2, Haggai 2:4, Haggai 2:21-23, 1 Chronicles 3:17, 1 Chronicles 3:19, Salathiel, Ezra 2:2, Ezra 3:2, Ezra 3:8, Ezra 4:2, Ezra 5:2, Nehemiah 7:7, Zechariah 4:6-10, Matthew 1:12, Matthew 1:13, Zorobabel, Salathiel, Luke 3:27
governor: or, captain, Ezra 1:8, Ezra 2:63, Nehemiah 5:14, Nehemiah 8:9
Joshua: Ezra 2:2, Ezra 3:8, Ezra 5:2, Nehemiah 12:1, Nehemiah 12:10
Josedech: 1 Chronicles 6:14, 1 Chronicles 6:15, Jehozadak
Reciprocal: Ezra 5:14 - whom Ezra 10:18 - Jeshua Nehemiah 12:7 - of Jeshua Haggai 1:15 - General Zechariah 3:1 - Joshua Zechariah 4:12 - through Zechariah 4:14 - These Zechariah 6:11 - Joshua Zechariah 8:9 - the prophets Malachi 1:1 - by
Cross-References
God saw the light, and saw that it was good. God divided the light from the darkness.
God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
God said, "Let the eretz put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the eretz," and it was so.
The eretz brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
God set them in the expanse of sky to give light to the eretz,
There was evening and there was morning, a fourth day.
God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the eretz in the open expanse of sky."
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the eretz."
To every animal of the eretz, and to every bird of the sky, and to everything that creeps on the eretz, in which there is life, I have given every green herb for food." And it was so.
Gill's Notes on the Bible
In the second year of Darius the King,.... That is, of Persia; he is spoken of as if he was the only king in the world; and indeed he was the then greatest king in it; and therefore is emphatically called "the king". This was not Darius the Mede, as Genebrard; who was contemporary with Cyrus, and partner in the kingdom; nor Darius Nothus, as Scaliger, and those that follow him; since the second year of this Darius was, according to Cocceius, who follows this opinion, one hundred and thirty eight years after the first edict of Cyrus; and so Zerubbabel and Joshua must exercise their office, the one of governor, the other of high priest, such a term of years, and more, which is not credible; and some of the Jews in captivity must have lived upwards of two hundred years; even those who saw the temple in its first glory, before the captivity, and now behold it in Haggai's time, in a very different condition, Haggai 2:3. It seems therefore more probable, according to Josephus i, and others, that this was Darius Hystaspis, who was chosen king by the nobles of Persia, upon his horse's neighing first as Herodotus k relates: the second year of his reign was about seventeen or eighteen years after the proclamation of Cyrus; during whose reign, he being much engaged in affairs abroad, and the reign of his successor Cambyses, the enemies of the Jews, encouraged by the latter, greatly obstructed the building of the temple, and discouraged them from going on with it; but when this king came to the throne, things took another turn, being favoured by him; for Josephus l relates, that, when a private person, he vowed, if ever he became king, whatever of the holy vessels were in Babylon, he would send to the temple at Jerusalem; and upon solicitations made to him, the Jews were encouraged to go on with the building of it:
in the sixth month; the month Elul, answering, to part of August, and part of September; which was the sixth, reckoning from the month Nisan:
in the first day of the month; which was the feast of the new moon:
came the word of the Lord by Haggai the prophet; or, "by the hand of Haggai" m; by his means; he was the instrument by whom the Lord delivered his word; the word was not the prophet's, but the Lord's; and this is observed, to give weight and authority to it:
unto Zerubbabel the son of Shealtiel: the same who is called Salathiel, Matthew 1:12 according to Kimchi and Ben Melech, he was the grandson of Salathiel; though rather Salathiel seems to be his uncle, he being the son of Pedaiah his brother, 1 Chronicles 3:17 however, he was his heir and successor in the government, and so called his son; 1 Chronicles 3:17- ::
governor of Judah; not king; for the country was under the dominion of the king of Persia, and Zerubbabel was a deputy governor under him; so the apocryphal Ezra calls him governor of Judea,
"And also he commanded that Sisinnes the governor of Syria and Phenice, and Sathrabuzanes, and their companions, and those which were appointed rulers in Syria and Phenice, should be careful not to meddle with the place, but suffer Zorobabel, the servant of the Lord, and governor of Judea, and the elders of the Jews, to build the house of the Lord in that place.'' (1 Esdras 6:27)
and, according to Josephus n, he was made governor of the captive Jews, when in Babylon, being in great favour with the king of Babylon; and, with two more, were his body guards; and he was continued governor by the Persians, when the Jews returned to their land:
and to Joshua the son of Josedech the high priest; who is called Jeshua, and his father Jozadak, Ezra 3:2 his father was carried captive by Nebuchadnezzar, 1 Chronicles 6:15 now, to these two principal persons in the commonwealth of Judea was the word of the Lord sent by the prophet; the one having the chief power in civil things, and the other in things ecclesiastical; and both had an influence upon the people; but very probably were dilatory in the work of building the temple; and therefore have a message sent to them, to stir them up to this service:
saying: as follows:
i Antiqu. l. 11. c. 3. sect. 1. and c. 4. sect. 5, 7. k Thalia, sive l. 3. c. 84, 85, 86. l Ut supra. (Antiqu. l. 11. c. 3. sect. 1. and c. 4. sect. 5, 7.) m ביד חגי "in manu Aggaei", V. L. Pagninus, Montanus, Cocceius. n Ut supra. (Antiqu. l. 11. c. 3. sect. 1. and c. 4. sect. 5, 7.)
Barnes' Notes on the Bible
In the second year of Darius - , i. e., Hystaspis. The very first word of prophecy after the captivity betokens that they were restored, not yet as before, yet so, as to be hereafter, more than before. The earthly type, by God’s appointment, was fading away, that the heavenly truth might dawn. The earthly king was withdrawn, to make way for the heavenly. God had said of Jeconiah Jeremiah 22:30, “No man of his seed shall prosper, sitting upon the throne of David, and ruling anymore in Israel:” and so now prophecy begins to be dated by the years of a foreign earthly ruler, as in the Baptism of the Lord Himself Luke 3:1. Yet God gives back in mercy more than He withdraws in chastisement. The earthly rule is suspended, that people might look out more longingly for the heavenly.
In the sixth month - They counted by their own months, beginning with Nisan, the first of the ecclesiastical year (which was still used for holy purposes and in sacred history), although, having no more any kings, they dated their years by those of the empire, to which they were subject (See Zechariah 1:7; Zechariah 7:1) in the sixth month, part of our July and August, their harvest was past, and the dearth, which they, doubtless ascribed (as we do) to the seasons, and which Haggai pointed out to be a judgment from God, had set in for this year also. The months being lunar, the first day of the month was the festival of the new moon, a popular feast Proverbs 7:20 which their forefathers had kept Isaiah 1:13-14, while they neglected the weightier matters of the law, and which the religious in Israel had kept, even while separated from the worship at Jerusalem (2 Kings 4:23; add Amos 8:5; Hosea 2:11). In its very first day, when the grief for the barren year was yet fresh, Haggai was stirred to exhort them to consider their way; a pattern for Christian preachers, to bring home to people’s souls the meaning of God’s judgments. God directs the very day to be noted, in which He called the people anew to build His temple, both to show the readiness of their obedience, and a precedent to us to keep in memory days and seasons, in which He stirs our souls to build more diligently His spiritual temple in our souls .
By the hand of Haggai - God does almost everything which He does for a person through the hands of people. He commits His words and works for people into the hands of human beings as His stewards, to dispense faithfully to His household. Luke 12:42. Hence, He speaks so often of the law, which He commanded “by the hand of Moses;” but also as to other prophets, Nathan 2 Samuel 12:25, Ahijal, 1Ki 12:15; 1 Kings 14:16; 2 Chronicles 10:15. Jehu 1 Kings 16:7, Jonah 2 Kings 14:25, Isaiah Isaiah 20:2, Jeremiah Jeremiah 37:2, and the prophets generally. Hos. 7:20; 2 Chronicles 29:25 the very prophets of God, although gifted with a Divine Spirit, still were willing and conscious instruments in speaking His words.
Unto Zerubbabel - (so called from being born in Babylon) “the son of Sheatiel.” By this genealogy Zerubbabel is known in the history of the return from the captivity in Ezra and Nehemiah Ezra 3:2, Ezra 3:8; Ezra 5:2; Nehemiah 12:1. God does not say by Jeremiah, that Jeconiah should have no children, but that he should in his lifetime be childless, as it is said of those married to the uncle’s or brother’s widow Leviticus 20:20-21, “they shall die childless.” Jeremiah rather implies that he should have children, but that they should die untimely before him. For he calls Jeconiah Jeremiah 22:30, “a man who shall not prosper in his days; for there shall not prosper a man of his seed, sitting on the throne of David, and ruling anymore in Israel.” He should die (as the word means) “bared” of all, alone and desolate. The own father of Shealtiel appears to have been Neri Luke 3:27, of the line of Nathan son of David; not, of the line of the kings of Judah. Neri married, one must suppose, a daughter of Assir, son of Jeconiah 1 Chronicles 3:17-19 whose grandson Shealtiel was; and Zerubbabel was the own son of Pedaiah, the brother of Shealtiel, as whose son he was in the legal genealogy inscribed, according to the law as to those who die childless Deuteronomy 23:5-10, or as having been adopted by Shealtiel being himself childless, as Moses was called the son of the daughter of Pharaoh Exodus 2:10. So broken was the line of the unhappy Jehoiachin, two thirds of whose own life was passed in the prison Jeremiah 52:31, into which Nebuchadnezzar did cast him.
Governor of Judah - The foreign name betokens that the civil rule was now held from a foreign power, although Cyrus showed the Jews the kindness of placing one of themselves, of royal extraction also, as his deputy over them.
The lineage of David is still in authority, connecting the present with the past, but the earthly kingdom had faded away. Under the name “Sheshbazzar” Zerubbabel is spoken of both as the “prince” and the “governor” Ezra 5:14, of Judah. With him is joined “Joshuah the son of Josedech, the high priest,” whose father went into captivity 1 Chronicles 6:15, when his grandfather Seraiah was slain by Nebuchadnezzar 2 Kings 25:18-21. The priestly line is also preserved. Haggai addresses these two, the one of the royal, the other of the priestly, line, as jointly responsible for the negligence of the people; he addresses the people only through them. Together, they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed .
Clarke's Notes on the Bible
THE BOOK OF THE PROPHET HAGGAI
Chronological Notes relative to this book
-Year from the Creation, according to Archbishop Usher, 3484.
-Year of the Julian Period, 4194.
-Year since the flood, 1828.
-Year from the vocation of Abram, 1301.
-Year since the first celebration of the Olympic games in Elis by the Idaei Dactyli, 934.
-Year since the foundation of the monarchy of the Israelites by the Divine appointment of Saul to the regal dignity, 576.
-Year from the foundation of the temple, 492.
-Year from the division of Solomon's monarchy into the kingdoms of Israel and Judah, 456.
-Year since the re-establishment of the Olympic games at Elis by Lycurgus, Iphitus, and Cleosthenes, 365.
-Year since the conquest of Coroebus at Olympia, usually called the first Olympiad, 257.
-First year of the sixty-fifth Olympiad.
-Year from the building of Rome, according to the Varronian or generally received computation, 234.
-Year from the building of Rome, according to Cato and the Fasti Consulares, 233.
-Year from the building of Rome, according to Polybius the historian, 232.
-Year from the building of Rome, according to Fabius Pictor, 228.
-Year of the era of Nabonassar, 228.
-Year since the destruction of the kingdom of Israel by Shalmaneser, king of Assyria, 202.
-Year since the destruction of the kingdom of Judah by Nebuchadnezzar, king of Babylon, 68.
-Year since the destruction of the Chaldean empire by the Persians, 18.
-Year before the birth of Christ, 516.
-Year before the vulgar era of Christ's nativity, 520.
-Cycle of the Sun, 22.
-Cycle of the Moon, 14.
-Second year of Darius I., king of Persia.
-Twenty-eighth year of Amyntas, king of Macedon.
-Seventh year of Demaratus, king of Lacedaemon, of the family of the Proclidae.
-Eleventh year of Cleomenes, king of Lacedaemon, of the family of the Eurysthenidae.
-Fifteenth year of Tarquinius Superbus, the last king of the Romans.
-This was about twelve years before the abolition of the regal government of the Romans by the expulsion of the Tarquins.
-Confucius, the celebrated Chinese philosopher, is supposed to have flourished about this time.
CHAPTER I
The prophet reproves the people, and particularly their ruler
and high priest, for negligence and delay in rebuilding the
temple; and tells them that their neglect was the cause of
their having been visited with unfruitful seasons, and other
marks of the Divine displeasure, 1-11.
He encourages them to set about the work, and on their doing
so, promises that God will be with them, 12-15.
We know nothing of the parentage of Haggai. He was probably born in Babylon during the captivity, and appears to have been the first prophet sent to the Jews after their return to their own land. He was sent particularly to encourage the Jews to proceed with the building of the temple, which had been interrupted for about fourteen years. Cyrus, who had published an edict empowering the Jews to return to Jerusalem and rebuild their city and temple, revoked this edict in the second year of his reign, through the evil advice of his courtiers and other enemies of the Jews. After his death Cambyses renewed the prohibition, but after the death of Cambyses, Darius, the son of Hystaspes, renewed the permission; and Haggai was sent to encourage his countrymen to proceed with the work. Darius came to the throne about the year B.C. 521, and published his edict of permission for the Jews to rebuild the city and temple in the second year of his reign, which was the sixteenth of their return from Babylon.
NOTES ON CHAP. I
Verse Haggai 1:1. In the sixth month — Called Elul by the Hebrews. It was the sixth month of the ecclesiastical year, and the last of the civil year, and answered to a part of our September.
Zerubbabel the son of Shealtiel — Who was son of Jeconiah, king of Judah, and of the family of David, and exercised the post of a governor among the people, but not over them, for both he and they were under the Persian government; but they were permitted to have Zerubbabel for their own governor, and Joshua for their high priest; and these regulated all matters relative to their peculiar political and ecclesiastical government. But it appears from Ezra, Ezra 5:3, that Tatnai, the governor on this side the river, had them under his cognizance. None of their own governors was absolute. The Persians permitted them to live under their own laws and civil regulations; but they always considered them as a colony, over which they had a continual superintendence.
Joshua the son of Josedech — And son of Seraiah, who was high priest in the time of Zedekiah, and was carried into captivity by Nebuchadnezzar, 1 Chronicles 6:15. But Seraiah was slain at Riblah, by order of Nebuchadnezzar, 2 Kings 25:18-21.
