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George Lamsa Translation
Mark 9:44
Where their worm does not die, and their fire does not quench.
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Christian Standard Bible®
[where Their worm does not die, and the fire is not quenched. ]
[where Their worm does not die, and the fire is not quenched. ]
King James Version (1611)
Where their worme dieth not, and the fire is not quenched.
Where their worme dieth not, and the fire is not quenched.
King James Version
Where their worm dieth not, and the fire is not quenched.
Where their worm dieth not, and the fire is not quenched.
English Standard Version
And he said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power." And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah." For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him." And suddenly, looking around, they no longer saw anyone with them but Jesus only. And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, "Why do the scribes say that first Elijah must come?" And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, "What are you arguing about with them?" And someone from the crowd answered him, "Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us." And Jesus said to him, "‘If you can'! All things are possible for one who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You mute and deaf spirit, I command you, come out of him and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer." They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, "The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise." But they did not understand the saying, and were afraid to ask him. And they came to Capernaum. And when he was in the house he asked them, "What were you discussing on the way?" But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, "If anyone would be first, he must be last of all and servant of all." And he took a child and put him in the midst of them, and taking him in his arms, he said to them, "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
And he said to them, "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power." And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, "Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah." For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him." And suddenly, looking around, they no longer saw anyone with them but Jesus only. And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, "Why do the scribes say that first Elijah must come?" And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, "What are you arguing about with them?" And someone from the crowd answered him, "Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us." And Jesus said to him, "‘If you can'! All things are possible for one who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You mute and deaf spirit, I command you, come out of him and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer." They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, "The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise." But they did not understand the saying, and were afraid to ask him. And they came to Capernaum. And when he was in the house he asked them, "What were you discussing on the way?" But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, "If anyone would be first, he must be last of all and servant of all." And he took a child and put him in the midst of them, and taking him in his arms, he said to them, "Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
New Century Version
In hell the worm does not die; the fire is never put out.]
In hell the worm does not die; the fire is never put out.]
Amplified Bible
where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT PUT OUT.
where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT PUT OUT.
New American Standard Bible (1995)
[where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]
[where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]
Legacy Standard Bible
[and where their worm does not die, and the fire is not quenched.]
[and where their worm does not die, and the fire is not quenched.]
Complete Jewish Bible
Darby Translation
[where their worm dies not, and the fire is not quenched].
[where their worm dies not, and the fire is not quenched].
Easy-to-Read Version
Geneva Bible (1587)
Where their worme dyeth not, & the fire neuer goeth out.
Where their worme dyeth not, & the fire neuer goeth out.
Good News Translation
Lexham English Bible
And he said to them, "Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power." And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, and his clothing became radiant—extremely white, like no cloth refiner on earth can make so white. And Elijah appeared to them together with Moses, and they were talking with Jesus. And Peter answered and said to Jesus, "Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah." (For he did not know what he should answer, because they were terrified.) And a cloud came, overshadowing them, and a voice came from the cloud, "This is my beloved Son. Listen to him!" And suddenly, looking around, they no longer saw anyone with them but Jesus alone. And as they were coming down from the mountain, he ordered them that they should tell no one the things that they had seen, except when the Son of Man had risen from the dead. And they kept the matter to themselves, discussing what this rising from the dead meant. And they asked him, saying, "Why do the scribes say that Elijah must come first?" And he said to them, "Elijah indeed does come first and restores all things. And how is it written concerning the Son of Man that he should suffer many things and be treated with contempt? But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him." And when they came to the disciples, they saw a large crowd around them and scribes arguing with them. And immediately the whole crowd, when they saw him, were amazed, and ran up to him and greeted him. And he asked them, "What are you arguing about with them?" And one individual from the crowd answered him, "Teacher, I brought to you my son who has a spirit that makes him mute. And whenever it seizes him, it throws him down and he foams at the mouth and grinds his teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able to do so. And he answered them and said, "O unbelieving generation! How long will I be with you? How long must I put up with you? Bring him to me!" And they brought him to him. And when he saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. And he asked his father how long it was since this had been happening to him. And he said, "From childhood. And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able to do anything, have compassion on us and help us!" But Jesus said to him, "If you are able! All things are possible for the one who believes!" Immediately the father of the child cried out and said, "I believe! Help my unbelief!" Now when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him, and enter into him no more!" And it came out, screaming and convulsing him greatly, and he became as if he were dead, so that most of them said, "He has died!" But Jesus took hold of his hand and raised him up, and he stood up. And after he had entered into the house, his disciples asked him privately, "Why were we not able to expel it?" And he said to them, "This kind can come out by nothing except by prayer." And from there they went out and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And when he is killed, after three days he will rise." But they did not understand the statement, and they were afraid to ask him. And they came to Capernaum. And after he was in the house, he asked them, "What were you discussing on the way?" But they were silent, because they had argued with one another on the way about who was greatest. And he sat down and called the twelve and said to them, "If anyone wants to be first, he will be last of all and servant of all." And he took a young child and had him stand among them. And taking him in his arms, he said to them, "Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me." John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. For whoever gives you a cup of water to drink in my name because you are Christ's, truly I say to you that he will never lose his reward. "And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstone is placed around his neck and he is thrown into the sea. And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire!
And he said to them, "Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power." And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, and his clothing became radiant—extremely white, like no cloth refiner on earth can make so white. And Elijah appeared to them together with Moses, and they were talking with Jesus. And Peter answered and said to Jesus, "Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah." (For he did not know what he should answer, because they were terrified.) And a cloud came, overshadowing them, and a voice came from the cloud, "This is my beloved Son. Listen to him!" And suddenly, looking around, they no longer saw anyone with them but Jesus alone. And as they were coming down from the mountain, he ordered them that they should tell no one the things that they had seen, except when the Son of Man had risen from the dead. And they kept the matter to themselves, discussing what this rising from the dead meant. And they asked him, saying, "Why do the scribes say that Elijah must come first?" And he said to them, "Elijah indeed does come first and restores all things. And how is it written concerning the Son of Man that he should suffer many things and be treated with contempt? But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him." And when they came to the disciples, they saw a large crowd around them and scribes arguing with them. And immediately the whole crowd, when they saw him, were amazed, and ran up to him and greeted him. And he asked them, "What are you arguing about with them?" And one individual from the crowd answered him, "Teacher, I brought to you my son who has a spirit that makes him mute. And whenever it seizes him, it throws him down and he foams at the mouth and grinds his teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able to do so. And he answered them and said, "O unbelieving generation! How long will I be with you? How long must I put up with you? Bring him to me!" And they brought him to him. And when he saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. And he asked his father how long it was since this had been happening to him. And he said, "From childhood. And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able to do anything, have compassion on us and help us!" But Jesus said to him, "If you are able! All things are possible for the one who believes!" Immediately the father of the child cried out and said, "I believe! Help my unbelief!" Now when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him, and enter into him no more!" And it came out, screaming and convulsing him greatly, and he became as if he were dead, so that most of them said, "He has died!" But Jesus took hold of his hand and raised him up, and he stood up. And after he had entered into the house, his disciples asked him privately, "Why were we not able to expel it?" And he said to them, "This kind can come out by nothing except by prayer." And from there they went out and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And when he is killed, after three days he will rise." But they did not understand the statement, and they were afraid to ask him. And they came to Capernaum. And after he was in the house, he asked them, "What were you discussing on the way?" But they were silent, because they had argued with one another on the way about who was greatest. And he sat down and called the twelve and said to them, "If anyone wants to be first, he will be last of all and servant of all." And he took a young child and had him stand among them. And taking him in his arms, he said to them, "Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me." John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. For whoever gives you a cup of water to drink in my name because you are Christ's, truly I say to you that he will never lose his reward. "And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstone is placed around his neck and he is thrown into the sea. And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire!
Literal Translation
where their worm does not die, and the fire is not put out.
where their worm does not die, and the fire is not put out.
American Standard Version
And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power. And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them; and his garments became glistering, exceeding white, so as no fuller on earth can whiten them. And there appeared unto them Elijah with Moses: and they were talking with Jesus. And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. For he knew not what to answer; for they became sore afraid. And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him. And suddenly looking round about, they saw no one any more, save Jesus only with themselves. And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead. And they kept the saying, questioning among themselves what the rising again from the dead should mean. And they asked him, saying, How is it that the scribes say that Elijah must first come? And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him. And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them. And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him. And he asked them, What question ye with them? And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit; and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able. And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. And he asked his father, How long time is it since this hath come unto him? And he said, From a child. And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. And Jesus said unto him, If thou canst! All things are possible to him that believeth. Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead. But Jesus took him by the hand, and raised him up; and he arose. And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out? And he said unto them, This kind can come out by nothing, save by prayer. And they went forth from thence, and passed through Galilee; and he would not that any man should know it. For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again. But they understood not the saying, and were afraid to ask him. And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way? But they held their peace: for they had disputed one with another on the way, who was the greatest. And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me. John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us. But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. For he that is not against us is for us. For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward. And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power. And after six days Jesus taketh with him Peter, and James, and John, and bringeth them up into a high mountain apart by themselves: and he was transfigured before them; and his garments became glistering, exceeding white, so as no fuller on earth can whiten them. And there appeared unto them Elijah with Moses: and they were talking with Jesus. And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. For he knew not what to answer; for they became sore afraid. And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him. And suddenly looking round about, they saw no one any more, save Jesus only with themselves. And as they were coming down from the mountain, he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead. And they kept the saying, questioning among themselves what the rising again from the dead should mean. And they asked him, saying, How is it that the scribes say that Elijah must first come? And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him. And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them. And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him. And he asked them, What question ye with them? And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit; and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able. And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. And he asked his father, How long time is it since this hath come unto him? And he said, From a child. And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. And Jesus said unto him, If thou canst! All things are possible to him that believeth. Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead. But Jesus took him by the hand, and raised him up; and he arose. And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out? And he said unto them, This kind can come out by nothing, save by prayer. And they went forth from thence, and passed through Galilee; and he would not that any man should know it. For he taught his disciples, and said unto them, The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again. But they understood not the saying, and were afraid to ask him. And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way? But they held their peace: for they had disputed one with another on the way, who was the greatest. And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and servant of all. And he took a little child, and set him in the midst of them: and taking him in his arms, he said unto them, Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me. John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us. But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. For he that is not against us is for us. For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward. And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
Bible in Basic English
[] Brackets are used for marking additions made by later writers.
[] Brackets are used for marking additions made by later writers.
Hebrew Names Version
'where their worm doesn't die, and the fire is not quenched.'
'where their worm doesn't die, and the fire is not quenched.'
International Standard Version
In that place, worms never die, and the fire is never put out.[fn]Isaiah 66:24;">[xr]
In that place, worms never die, and the fire is never put out.[fn]Isaiah 66:24;">[xr]
Etheridge Translation
where their worm dieth not, and their fire is not quenched.
where their worm dieth not, and their fire is not quenched.
Murdock Translation
where their worm dieth not, and their fire is not extinguished.
where their worm dieth not, and their fire is not extinguished.
Bishop's Bible (1568)
Where their worme dyeth not, & the fire goeth not out.
Where their worme dyeth not, & the fire goeth not out.
World English Bible
'where their worm doesn't die, and the fire is not quenched.'
'where their worm doesn't die, and the fire is not quenched.'
Wesley's New Testament (1755)
Where their worm dieth not, and the fire is not quenched.
Where their worm dieth not, and the fire is not quenched.
Weymouth's New Testament
[]
[]
Wycliffe Bible (1395)
where the worm of hem dieth not, and the fier is not quenchid.
where the worm of hem dieth not, and the fier is not quenchid.
Webster's Bible Translation
Where their worm dieth not, and the fire is not quenched.
Where their worm dieth not, and the fire is not quenched.
New English Translation
And he said to them, "I tell you the truth, there are some standing here who will not experience death before they see the kingdom of God come with power." Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them, and his clothes became radiantly white, more so than any launderer in the world could bleach them. Then Elijah appeared before them along with Moses, and they were talking with Jesus. So Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three shelters—one for you, one for Moses, and one for Elijah." (For they were afraid, and he did not know what to say.) Then a cloud overshadowed them, and a voice came from the cloud, "This is my one dear Son. Listen to him!" Suddenly when they looked around, they saw no one with them any more except Jesus. As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead. They kept this statement to themselves, discussing what this rising from the dead meant. Then they asked him, "Why do the experts in the law say that Elijah must come first?" He said to them, "Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised? But I tell you that Elijah has certainly come, and they did to him whatever they wanted, just as it is written about him." When they came to the disciples, they saw a large crowd around them and experts in the law arguing with them. When the whole crowd saw him, they were amazed and ran at once and greeted him. He asked them, "What are you arguing about with them?" A member of the crowd said to him, "Teacher, I brought you my son, who is possessed by a spirit that makes him mute. Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, but they were not able to do so." He answered them, "You unbelieving generation! How much longer must I be with you? How much longer must I endure you? Bring him to me." So they brought the boy to him. When the spirit saw him, it immediately threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth. Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. It has often thrown him into fire or water to destroy him. But if you are able to do anything, have compassion on us and help us." Then Jesus said to him, "‘If you are able?' All things are possible for the one who believes." Immediately the father of the boy cried out and said, "I believe; help my unbelief!" Now when Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him and never enter him again." It shrieked, threw him into terrible convulsions, and came out. The boy looked so much like a corpse that many said, "He is dead!" But Jesus gently took his hand and raised him to his feet, and he stood up. Then, after he went into the house, his disciples asked him privately, "Why couldn't we cast it out?" He told them, "This kind can come out only by prayer." They went out from there and passed through Galilee. But Jesus did not want anyone to know, for he was teaching his disciples and telling them, "The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise." But they did not understand this statement and were afraid to ask him. Then they came to Capernaum. After Jesus was inside the house he asked them, "What were you discussing on the way?" But they were silent, for on the way they had argued with one another about who was the greatest. After he sat down, he called the twelve and said to them, "If anyone wants to be first, he must be last of all and servant of all." He took a little child and had him stand among them. Taking him in his arms, he said to them, "Whoever welcomes one of these little children in my name welcomes me, and whoever welcomes me does not welcome me but the one who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us." But Jesus said, "Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me. For whoever is not against us is for us. For I tell you the truth, whoever gives you a cup of water because you bear Christ's name will never lose his reward. "If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea. If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.
And he said to them, "I tell you the truth, there are some standing here who will not experience death before they see the kingdom of God come with power." Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them, and his clothes became radiantly white, more so than any launderer in the world could bleach them. Then Elijah appeared before them along with Moses, and they were talking with Jesus. So Peter said to Jesus, "Rabbi, it is good for us to be here. Let us make three shelters—one for you, one for Moses, and one for Elijah." (For they were afraid, and he did not know what to say.) Then a cloud overshadowed them, and a voice came from the cloud, "This is my one dear Son. Listen to him!" Suddenly when they looked around, they saw no one with them any more except Jesus. As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead. They kept this statement to themselves, discussing what this rising from the dead meant. Then they asked him, "Why do the experts in the law say that Elijah must come first?" He said to them, "Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised? But I tell you that Elijah has certainly come, and they did to him whatever they wanted, just as it is written about him." When they came to the disciples, they saw a large crowd around them and experts in the law arguing with them. When the whole crowd saw him, they were amazed and ran at once and greeted him. He asked them, "What are you arguing about with them?" A member of the crowd said to him, "Teacher, I brought you my son, who is possessed by a spirit that makes him mute. Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, but they were not able to do so." He answered them, "You unbelieving generation! How much longer must I be with you? How much longer must I endure you? Bring him to me." So they brought the boy to him. When the spirit saw him, it immediately threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth. Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. It has often thrown him into fire or water to destroy him. But if you are able to do anything, have compassion on us and help us." Then Jesus said to him, "‘If you are able?' All things are possible for the one who believes." Immediately the father of the boy cried out and said, "I believe; help my unbelief!" Now when Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him and never enter him again." It shrieked, threw him into terrible convulsions, and came out. The boy looked so much like a corpse that many said, "He is dead!" But Jesus gently took his hand and raised him to his feet, and he stood up. Then, after he went into the house, his disciples asked him privately, "Why couldn't we cast it out?" He told them, "This kind can come out only by prayer." They went out from there and passed through Galilee. But Jesus did not want anyone to know, for he was teaching his disciples and telling them, "The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise." But they did not understand this statement and were afraid to ask him. Then they came to Capernaum. After Jesus was inside the house he asked them, "What were you discussing on the way?" But they were silent, for on the way they had argued with one another about who was the greatest. After he sat down, he called the twelve and said to them, "If anyone wants to be first, he must be last of all and servant of all." He took a little child and had him stand among them. Taking him in his arms, he said to them, "Whoever welcomes one of these little children in my name welcomes me, and whoever welcomes me does not welcome me but the one who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us." But Jesus said, "Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me. For whoever is not against us is for us. For I tell you the truth, whoever gives you a cup of water because you bear Christ's name will never lose his reward. "If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea. If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.
New King James Version
where 'Their worm does not die,And the fire is not quenched.' [fn]
where 'Their worm does not die,And the fire is not quenched.' [fn]
New Living Translation
New Life Bible
*There is where their worm never dies and the fire cannot be put out.
*There is where their worm never dies and the fire cannot be put out.
New Revised Standard
And he said to them, "Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power." Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. Then they asked him, "Why do the scribes say that Elijah must come first?" He said to them, "Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him." When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. He asked them, "What are you arguing about with them?" Someone from the crowd answered him, "Teacher, I brought you my son; he has a spirit that makes him unable to speak; and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so." He answered them, "You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me." And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. Jesus asked the father, "How long has this been happening to him?" And he said, "From childhood. It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us." Jesus said to him, "If you are able!—All things can be done for the one who believes." Immediately the father of the child cried out, "I believe; help my unbelief!" When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!" After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he was able to stand. When he had entered the house, his disciples asked him privately, "Why could we not cast it out?" He said to them, "This kind can come out only through prayer." They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." But they did not understand what he was saying and were afraid to ask him. Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." Then he took a little child and put it among them; and taking it in his arms, he said to them, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire.
And he said to them, "Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power." Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" Suddenly when they looked around, they saw no one with them any more, but only Jesus. As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. Then they asked him, "Why do the scribes say that Elijah must come first?" He said to them, "Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him." When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. He asked them, "What are you arguing about with them?" Someone from the crowd answered him, "Teacher, I brought you my son; he has a spirit that makes him unable to speak; and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so." He answered them, "You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me." And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. Jesus asked the father, "How long has this been happening to him?" And he said, "From childhood. It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us." Jesus said to him, "If you are able!—All things can be done for the one who believes." Immediately the father of the child cried out, "I believe; help my unbelief!" When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!" After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he was able to stand. When he had entered the house, his disciples asked him privately, "Why could we not cast it out?" He said to them, "This kind can come out only through prayer." They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." But they did not understand what he was saying and were afraid to ask him. Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." Then he took a little child and put it among them; and taking it in his arms, he said to them, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward. "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire.
Douay-Rheims Bible
(9-43) Where their worm dieth not, and the fire is not extinguished.
(9-43) Where their worm dieth not, and the fire is not extinguished.
Revised Standard Version
* [No text]
* [No text]
Tyndale New Testament (1525)
where there worme dyeth not and the fyre never goeth oute.
where there worme dyeth not and the fyre never goeth oute.
Young's Literal Translation
where there worm is not dying, and the fire is not being quenched.
where there worm is not dying, and the fire is not being quenched.
Miles Coverdale Bible (1535)
where their worme dyeth not, and their fyre goeth not out.
where their worme dyeth not, and their fyre goeth not out.
Mace New Testament (1729)
where their worm does not die, and the fire is not extinguished.
where their worm does not die, and the fire is not extinguished.
Simplified Cowboy Version
Note: The earliest manuscripts do not have verse 44
Note: The earliest manuscripts do not have verse 44
Contextual Overview
41 For whoever gives you to drink even a cup of water only, because you represent the name of Christ, truly I say to you that his reward shall not be lost. 42 And whoever shall cause one of these little ones who believe in me to stumble, it were better for him that an ass'' mill stone were hanged on his neck and then he were thrown into the sea. 43 If your hand offends you, cut it off; it is much better for you to go through life maimed, than to have two hands and go to Gehenna, 44 Where their worm does not die, and their fire does not quench. 45 And if your foot offends you, cut it off; it is much better for you to go through life lame, than to have two feet, and fall into Gehenna, 46 Where their worm does not die, and their fire does not quench. 47 And if your eye offends you, remove it; it is better for you to enter the kingdom of God with one eye, than to have two eyes and fall into the Gehenna of fire, 48 Where their worm does not die, and their fire does not quench. 49 For everything will be salted on fire, and every sacrifice will be salted with salt. 50 O how good is salt; but if the salt should lose its savor, with what could it be salted? Let there be salt in you, and be in peace with one another.
Bible Verse Review
from Treasury of Scripure Knowledge
their: Mark 9:46, Mark 9:48, Isaiah 66:24
the fire: Isaiah 33:14, Matthew 3:12, Matthew 25:41, Matthew 25:46, 2 Thessalonians 1:9, Revelation 14:10, Revelation 14:11, Revelation 20:10, Revelation 20:15, Revelation 21:8
Reciprocal: Genesis 42:21 - they said Hosea 5:12 - rottenness Mark 9:45 - General Acts 12:23 - and he
Gill's Notes on the Bible
Where their worm dieth not, and the fire is not quenched. The passage referred to, is in Isaiah 66:24, and as there, the words are spoken of such, as transgressed against the Lord; so here, of such as offended any of Christ's little ones, or were offended by an hand, a foot, or eye, and retained them: by their worm is meant, their conscience; for as a worm that is continually gnawing upon the entrails of a man, gives him exquisite pain; so the consciences of sinners, will be continually flying in their faces, bringing their sins to remembrance, accusing them of them, upbraiding them with them, aggravating them, tormenting them for them, filling them with dreadful anguish and misery, with twinging remorses, and severe reflections, and which will never have an end. This will be always the case; conscience will be ever distressing, racking, and torturing them; it will never cease, nor cease doing this office, and so the Chaldee paraphrase of Isaiah 66:24 renders this phrase,
נשמתהון לא ימותון, "their souls shall not die"; but shall ever continue in the dreadful torments and unspeakable horrors of a corroding conscience; and by "the fire" may be meant the fire of divine wrath let into their souls, which will never be extinguished; and so Jarchi interprets the phrase in Isaiah 66:24, "their fire",
בגיהנם, "in hell". It is a tradition of the Jews l, that the light, fire, which God created on the second day, "there is no quenching it for ever"; as it is said, "for their worm shall not die, neither shall their fire be quenched", Isaiah 66:24, the passage which is here referred to; the reason they give is, because it is the fire of hell; the sense of which is sometimes given by the Jewish doctors thus m; "their worm shall not die" from the body, "and the fire shall not be quenched" from the soul.
l T. Bab. Pesachim. fol. 54. 1. & Gloss. in ib. m Zohar in Exod. fol. 62. 3.
Barnes' Notes on the Bible
See the notes at Matthew 18:7-9. Millstone. See Matthew 18:6.
Mark 9:44-46
Their worm - This figure is taken from Isaiah 66:24. See the notes at that passage. In describing the great prosperity. of the kingdom of the Messiah, Isaiah says that the people of God “shall go forth, and look upon the carcasses of the men who have transgressed against God.” Their enemies would be overcome. They would be slain. The people of God would triumph. The figure is taken from heaps of the dead slain in battle; and the prophet says that the number would be so great that their worm - the worm feeding on the dead - would not die, would live long - as long as there were carcasses to be devoured; and that the fire which was used to burn the bodies of the dead would continue long to burn, and would not be extinguished until they were consumed. The figure, therefore, denotes great misery, and certain and terrible destruction. In these verses it is applied to the state beyond the grave, and is intended to denote that the destruction of the wicked will be awful, widespread, and eternal.
It is not to be supposed that there will be any “real” worm in hell - perhaps no material fire; nor can it be told what was particularly intended by the undying worm. There is no authority for applying it, as is often done, to remorse of conscience, anymore than to any other of the pains and reflections of hell. It is a mere image of loathsome, dreadful, and “eternal” suffering. In what that suffering will consist it is probably beyond the power of any living mortal to imagine. The word their, in the phrase “their worm,” is used merely to keep up the “image” or “figure.” Dead bodies putrefying in that valley would be overrun with worms, while the “fire” would not be confined to them, but would spread to other objects kindled by combustibles through all the valley. It is “not” meant, therefore, that every particular sufferer has a special worm, or has particular sins that cause remorse of conscience. That is a truth, but it does not appear that it is intended to be taught here.
Mark 9:49
Every one shall be salted with fire - Perhaps no passage in the New Testament has given more perplexity to commentators than this, and it may be impossible now to fix its precise meaning. The common idea affixed to it has been, that as salt preserves from putrefaction, so fire, applied to the wicked in hell, will have the property of preserving them in existence, or they will “be” preserved amid the sprinkling of fire, to be continually in their sufferings a sacrifice to the justice of God; but this meaning is not quite satisfactory. Another opinion has been, that as salt was sprinkled on the victim preparatory to its being devoted to God (see Leviticus 2:13), so would “the apostles,” by trials, calamities, etc., represented here by “fire,” be prepared as a sacrifice and offering to God. Probably the passage has no reference at all to future punishment; and the difficulty of interpreting it has arisen from supposing it to be connected with the 48th verse, or given as a “reason” for what is said in “that” verse, rather than considering it as designed to illustrate the “general design” of the passage. The main scope of the passage was not to discourse of future punishment; that is brought in incidentally. The chief object of the passage was -
- To teach the apostles that “other men,” not “with them,” might be true Christians, Mark 9:38-39.
- That they ought to be disposed to look favorably upon the slightest evidence that they “might be true believers,” Mark 9:41.
- That they ought to avoid giving “offence” to such feeble and obscure Christians, Mark 9:42.
- That “everything” calculated to give offence, or to dishonor religion, should be removed, Mark 9:43. And,
- That everything which would endanger their salvation should be sacrificed; that they should “deny” themselves in every way in order to obtain eternal life. In this way they would be “preserved” to eternal life.
The word “fire,” here, therefore denotes self-denials, sacrifices, trials, in keeping ourselves from the gratification of the flesh. As if he had said, “Look at the sacrifice on the altar. It is an offering to God, about to be presented to him. It is sprinkled with “salt, emblematic of purity, of preservation and of fitting it, therefore, for a sacrifice.” So “you” are devoted to God. You are sacrifices, victims, offerings to him in his service. To make you “acceptable” offerings, every thing must be done to “preserve” you from sin and to “purify” you. Self-denials, subduing the lusts, enduring trials, removing offences, are the proper “preservatives” in the service of God. Doing this, you will be acceptable offerings and be saved; without this, you will be “unfit” for his eternal service and will be lost.”
Mark 9:50
Lost its saltness ... - See the notes at Matthew 5:13.
Have salt in yourselves - Have the preserving, purifying principle always; the principles of denying yourselves, of suppressing pride, ambition, contention, etc., and thus you will be an acceptable offering to God.
Have peace - Avoid contention and quarrelling, struggling for places, honors, and office, and seek each other’s welfare, and religion will be honored and preserved in the world.
Clarke's Notes on the Bible
Verse 44. Mark 9:43; Mark 9:43.
