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English Standard Version
Isaiah 25:6
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The Lord All-Powerful will give a feast for all the people on this mountain. At the feast, there will be the best foods and wines. The meat will be good and tender, the wine pure and clear.
In Jerusalem, the Lord of Heaven's Armies will spread a wonderful feast for all the people of the world. It will be a delicious banquet with clear, well-aged wine and choice meat.
And in this mountain Yahweh of hosts will make to all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
The Lord All-Powerful will prepare a feast on this mountain for all people. It will be a feast with all the best food and wine, the finest meat and wine.
The Lord who commands armies will hold a banquet for all the nations on this mountain. At this banquet there will be plenty of meat and aged wine— tender meat and choicest wine.
And on this mountain will the LORD of hosts make to all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
In this mountain will Yahweh of Hosts make to all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
On this mountain [Zion] the LORD of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth], A banquet of aged wines—choice pieces [flavored] with marrow, Of refined, aged wines.
And the Lord of oostis schal make in this hil to alle puplis the feeste of fatte thingis, the feeste of vyndage of fatte thingis ful of merow, of vyndage wel fyned.
And in this mountain shall the LORD of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.
On this mountain the Lord All-Powerful will prepare for all nations a feast of the finest foods. Choice wines and the best meats will be served.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And in this mountain will the Lord of armies make for all peoples a feast of good things, a feast of wines long stored, of good things sweet to the taste, of wines long kept and tested.
On this mountain Adonai -Tzva'ot will make for all peoples a feast of rich food and superb wines, delicious, rich food and superb, elegant wines.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And in this mountain will the LORD of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And in this mountaine shall the Lord of hostes make vnto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
On this mountain the Lord of All will make a supper of good things ready for all people. It will be a supper of good wine, of the best foods, and of fine wine.
On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.
And in this mountaine shall the Lorde of hostes make vnto all people a feast of fat thinges, euen a feast of fined wines, and of fat thinges full of marow, of wines fined and purified.
And on this mountain shall the LORD of hosts make for all peoples a lavish feast, a feast of old and rich wines, from the things that belong to our heavenly Saviour and the Mighty One.
Then will Yahweh of hosts prepare for all the peoples in this mountain, A banquet of fat things, A banquet of old wines, - Of fat things full of marrow, Of old wines well refined;
And the Lord of hosts shall make unto all people in this mountain, a feast of fat things, a feast of wine, of fat things full of marrow, of wine purified from the lees.
On this mountain the LORD of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined.
And in this mountaine shal the Lord of hoastes make vnto all people a feast of plenteous and delicate thinges, euen of most plesaunt and daintie disshes.
And the Lord of hosts shall make a feast for all the nations: on this mount they shall drink gladness, they shall drink wine:
Here on Mount Zion the Lord Almighty will prepare a banquet for all the nations of the world—a banquet of the richest food and the finest wine.
On this mountain,the Lord of Armies will prepare for all the peoples a feast of choice meat,a feast with aged wine, prime cuts of choice meat, fine vintage wine.
In this mountain will the LORD of Hosts make to all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And on this mountain Yahweh of hosts will make for all peoples a rich feast, a feast of aged wines, fat filled with marrow, filtered aged wine.
And Jehovah of Hosts shall make a feast of fat things for all the peoples in this mountain; a feast of wine on the lees, of fat things full of marrow, refined wine on the lees.
And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.
Morouer the LORDE of hoostes shal once prepare a feast for all people vpo the hill: A plenteous, costly, pleasaunt feast, of fat and welfed beastes, of swete and most pure thinges.
But here on this mountain, God -of-the-Angel-Armies will throw a feast for all the people of the world, A feast of the finest foods, a feast with vintage wines, a feast of seven courses, a feast lavish with gourmet desserts. And here on this mountain, God will banish the pall of doom hanging over all peoples, The shadow of doom darkening all nations. Yes, he'll banish death forever. And God will wipe the tears from every face. He'll remove every sign of disgrace From his people, wherever they are. Yes! God says so!
Now the LORD of armies will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine.
And in this mountain The LORD of hosts will make for all people A feast of choice pieces, A feast of wines on the lees, Of fat things full of marrow, Of well-refined wines on the lees.
The LORD of hosts will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine.
And Yahweh of hosts will prepare a lavish banquet for all peoples on this mountain;A banquet of aged wine, choice pieces with marrow,And refined, aged wine.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in this: Isaiah 25:10, Isaiah 2:2, Isaiah 2:3, Psalms 72:14-16, Psalms 78:68, Micah 4:1, Micah 4:2, Zechariah 8:3, Hebrews 12:22
make: Isaiah 55:1, Isaiah 55:2, Psalms 63:5, Proverbs 9:1-5, Song of Solomon 2:3-5, Song of Solomon 5:1, Jeremiah 31:12, Jeremiah 31:13, Zechariah 9:16, Zechariah 9:17, Matthew 22:1-10, Luke 14:16-23, Luke 22:30, Revelation 19:9
all people: Isaiah 49:6-10, Daniel 7:14, Matthew 8:11, Mark 16:15
of wines: Song of Solomon 1:2, Song of Solomon 1:4, Jeremiah 48:11, Matthew 26:29, Luke 5:39
Reciprocal: Exodus 5:1 - a feast Numbers 6:20 - and after Deuteronomy 16:14 - General 2 Chronicles 4:8 - ten tables Job 36:16 - full Psalms 22:26 - The meek Psalms 23:5 - preparest Psalms 36:8 - abundantly Proverbs 9:2 - killed Isaiah 27:13 - and shall Jeremiah 31:14 - my people Ezekiel 34:14 - feed them Matthew 5:6 - for Matthew 26:27 - Drink Luke 6:21 - for ye shall be Luke 15:23 - the fatted Luke 22:18 - the fruit John 6:54 - eateth Acts 2:13 - These 1 Corinthians 5:8 - let 1 Corinthians 11:24 - eat Ephesians 5:18 - but Revelation 7:17 - feed
Cross-References
So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.
So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
Abraham took another wife, whose name was Keturah.
She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi.
These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam,
Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedemah.
So she gave him her servant Bilhah as a wife, and Jacob went in to her.
When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife.
Gill's Notes on the Bible
And in this mountain shall the Lord of hosts make unto all people a feast of fat things,.... Which is to be understood, not of the ultimate glory of the saints in heaven; which is sometimes represented by a feast; and the participation of it, by sitting down with the saints at a table in the kingdom of God, and by drinking wine there, to which state the best things are reserved, Matthew 8:11, but rather of the Gospel dispensation, which lies in the ministration of the word and ordinances; and which are compared to a feast, which consists of the richest dainties, for the entertainment of the faith of God's people; and this is made by the Lord himself, who is sovereign Lord of all, the King of kings; who sits at table himself, and welcomes his guests, and is the sum and substance of the feast: and this is made in his "mountain"; the church, comparable to one for its visibility and immovableness; and for "all" his "people", Jews and Gentiles; for all that are made spiritually alive, and have a spiritual taste, and true faith in Christ, Matthew 22:4 particularly the Lord's supper itself is a feast, and a feast of love, comparable to wine; and which is better than wine, and in which wine, in a literal sense, is made use of; and in which the choicest and richest food is presented to faith; the flesh and blood of Christ, which are meat and drink indeed; here the saints are fed as with marrow and fatness, 1 Corinthians 5:7 Song of Solomon 1:2 but it seems rather to respect the marriage supper of the Lamb, in the latter day, when antichrist shall be destroyed, and Jews and Gentiles be converted, and shall join together in the participation of divine blessings, Revelation 19:1 or, best of all, the glories, joys, and pleasures of the New Jerusalem state; in which the saints shall drink of the water of life freely, and eat of the fruit of the tree of life, the leaves of which are for the healing of the nations, Revelation 21:6
a feast of wines on the lees; that has been long kept on the lees, but now drawn off, and both strong and fine; of a banquet of wine, see Esther 7:2 this refers to the wine of the kingdom, Matthew 26:29:
of fat things full of marrow, of wines on the lees well refined: this heap of words, and repetition of them, show the plenty of the provisions, and the richness and excellency of them; and "fat" being mentioned is a proof that the words must respect the times of the Messiah, since, under the law, fat was not to be eaten e.
e Fortunatus Scacchus, in Sacror. Elaeochr. Myrothec. l. 1. c. 40. col. 205. thinks, that as the prophet speaks of the deliverance of believers from present troubles, and of good things at the coming of the Messiah, the metaphors are taken from the customs of that age, in which feasts were not prepared without the best of ointments; nor in a royal feast were the flesh of any animals used but such as were well fed and kept, and which, according to the law were pure and clean; and agreeably he renders the whole verse thus:
"and the Lord of hosts will make to all people a feast of ointments; a feast of those (animals) that are kept; of ointments full of marrow (the richest and fattest) of those that are kept'';
"pure" beasts, well kept and clean, according to the law of Moses. So Gussetius observes, that ש×× signifies not fat, but oil; and
ש×ר×× not "lees" of wine, but bottles in which wine is "kept", Comment. Ebr. p. 868, 872. The Syriac version of the latter part of the text, though not according to the original, is remarkable;
"the feast, I say, of our heavenly and most mighty quickener, reserved and fat.''.
The interpreter seems to have in his view the great master of the feast, our Lord Jesus Christ.
Barnes' Notes on the Bible
And in this mountain - In mount Zion, that is, in Jerusalem. The following verses undoubtedly refer to the times of the Messiah. Several of the expressions used here are quoted in the New Testament, showing that the reference is to the Messiah, and to the fact that his kingdom would commence in Jerusalem. and then extend to all people.
Shall the Lord of hosts - (See the note at Isaiah 1:9.)
Make unto all people - Provide for all people. He shall adapt the provisions of salvation not only to the Jews, but to people everywhere. This is one of the truths on which Isaiah loved to dwell, and which in fact constitutes one of the peculiarities of his prophecy. It is one of the chief glories of the gospel, that it is unto all people. See Isaiah 57:7; Daniel 5:19; Daniel 7:14; compare Luke 2:10 : âI bring you good tidings of great joy, which shall be unto all peopleâ
A feast - A feast, or entertainment, was usually observed, as it is now, on occasion of a great victory, or any other signal success. It is, therefore, emblematic of an occasion of joy. Here it is used in the twofold sense of an occasion of joy, and of an abundance of provisions for the necessities of those who should be entertained. This feast was to be prepared on mount Zion - in the provision which would be made in Jerusalem by the Messiah for the spiritual needs of the whole world. The arrangements for salvation arc often represented under the image of an ample and rich entertainment (see Luke 14:16; Revelation 19:19; Matthew 13:11).
Of fat things - Of rich delicacies. Fat things and marrow are often used as synonymous with a sumptuous entertainment, and are made emblematic Of the abundant provisions of divine mercy (see Isaiah 55:2; Psalms 63:5; Psalms 36:8 : âI shall be satisfied with the fatness of thy house. â)
A feast of wines on the lees - The word which is used here (ש××ר×× shemaÌriym) is derived from ש××ר shaÌmar, to keep, preserve, retain, and is applied usually to the lees or dregs of wine, because they retain the strength and color of the wine which is left to stand on them. It is also in this place applied to wine which has been kept on the lees, and is therefore synonymous with old wine; or wine of a rich color and flavor. This fact, that the color and strength of wine are retained by its being suffered to remain without being poured from one vessel into another, is more fully expressed in Jeremiah 48:11 :
Moab hath been at ease from his youth,
And he hath settled on his lees,
And hath not been emptied from vessel to vessel,
Neither hath he gone into captivity;
Therefore his taste remaineth in him,
And his scent is not changed.
Compare Zephaniah 1:12. It is well known that wines, unless retained for a considerable time on the lees, lose their flavor and strength, and are much less valuable (compare the notes at John 2:10; notes at John 1:11).
Of fat things full of marrow - Marrow is also an emblem of richness, or the delicacy of the entertainment Psalms 63:5.
Of wines on the lees well refined - The word rendered âwell refinedâ (××קק×× mezuqqaÌqiym) is usually applied to the purifying of metals in a furnace 1 Chronicles 28:18; 1 Chronicles 29:4; Job 28:1. When applied to wine, it denotes that which has been suffered to remain on the lees until it was entirely refined and purified by fermentation, and had become perfectly clear.
Clarke's Notes on the Bible
Verse Isaiah 25:6. In this mountain — Zion, at Jerusalem. In his Church.
Shall the Lord of hosts make unto all people a feast — Salvation by Jesus Christ. A feast is a proper and usual expression of joy in consequence of victory, or any other great success. The feast here spoken of is to be celebrated on Mount Sion; and all people, without distinction, are to be invited to it. This can be no other than the celebration of the establishment of Christ's kingdom, which is frequently represented in the Gospel under the image of a feast; "where many shall come from the east and west, and shall sit down at table with Abraham, Isaac, and Jacob, in the kingdom of heaven;" Matthew 8:11. See also Luke 14:16; Luke 24:29-30. This sense is fully confirmed by the concomitants of this feast expressed in the next verse, the removing of the veil from the face of the nations, and the abolition of death: the first of which is obviously and clearly explained of the preaching of the Gospel; and the second must mean the blessing of immortality procured for us by Christ, "who hath abolished death, and through death hath destroyed him that had the power of death."
Of wines on the lees - "Of old wines"] Heb. lees; that is, of wines kept long on the lees. The word used to express the lees in the original signifies the preservers; because they preserve the strength and flavour of the wine. "All recent wines, after the fermentation has ceased, ought to be kept on their lees for a certain time, which greatly contributes to increase their strength and flavour. Whenever this first fermentation has been deficient, they will retain a more rich and sweet taste than is natural to them in a recent true vinous state; and unless farther fermentation is promoted by their lying longer on their own lees, they will never attain their genuine strength and flavour, but run into repeated and ineffectual fermentations, and soon degenerate into a liquor of an acetous kind. All wines of a light and austere kind, by a fermentation too great, or too long continued, certainly degenerate into a weak sort of vinegar; while the stronger not only require, but will safely bear a stronger and often-repeated fermentation; and are more apt to degenerate from a defect than excess of fermentation into a vapid, ropy, and at length into a putrescent state." Sir Edward Barry, Observations on the Wines of the Ancients, p. 9, 10.
Thevenot observes particularly of the Shiras wine, that, after it is refined from the lees, it is apt to grow sour. "Il a beaucoup de lie; c'est pourquoi il donne puissemment dans la teste; et pour le rendre plus traitable on le passe par un chausse d'hypocras; apres quoi il est fort clair, et moins fumeux. Ils mettent ce vin dans des grandes jarres de terres qui tiennent dix ou douze jusqu'a quatorze carabas: mais quand l'on a entame une jarre, il faut la vuider au plutost, et mettre le vin qu'on en tire dans des bouteilles ou carabas; car si l'on y manque en le laissant quelque tems apres que la jarre est entamee il se gate et s'aigrit." Voyages, Tom. ii. p. 245. - "It has much sediment, and therefore is intoxicating. In order to make it more mellow, they strain it through a hypocrates' sleeve, after which it is very clear and less heady. They lay up this wine in great earthen jars, which hold from ten to fourteen carabas: but when a jar is unstopped, it is necessary to empty it immediately, and put the wine into bottles, or carabas; for if it be left thus in the jar, it will spoil and become acid."
The caraba, or girba, is a goat's skin drawn off from the animal, having no apertures but those occasioned by the tail, the feet, and the neck. One opening is left, to pour in and draw off the liquor. This skin goes through a sort of tanning process, and is often beautifully ornamented, as is the case with one of these girbas now lying before me.
This clearly explains the very elegant comparison, or rather allegory, of Jeremiah, Jeremiah 48:11; where the reader will find a remarkable example of the mixture of the proper with the allegorical, not uncommon with the Hebrew poets: -
"Moab hath been at ease from his youth,
And he hath settled upon his lees;
Nor hath he been drawn off from vessel to vessel,
Neither hath he gone into captivity:
Wherefore his taste remaineth in him,
And his flavour is not changed."
Sir John Chardin's MS. note on this place of Jeremiah is as follows: "On change ainsi le vin de coupe en coupe en Orient; et quand on en entame une, il faut la vuider en petites coupes ou bouteilles, sans quoy il s'aigrit. "They change the wine from vessel to vessel in the east; and when they unstop a large one, it is necessary to empty it into small vessels, as otherwise it will grow sour."
