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Judges 9:15
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- CondensedParallel Translations
The bramble said to the trees,“If you really are anointing meas king over you,come and find refuge in my shade.But if not,may fire come out from the brambleand consume the cedars of Lebanon.”
The bramble said to the trees, If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Levanon.
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
And the thornbush said to the trees, ‘If in good faith you are anointing me as king over you, then come and take refuge in my shade; if not, may fire go out from the thornbush and devour the cedars of Lebanon.'
And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.'
"But the thornbush said to the trees, ‘If you really want to appoint me king over you, come and find shelter in my shade! But if not, let fire come out of the thornbush and burn up the cedars of Lebanon!'
The thornbush said to the trees, ‘If you really want to choose me as your king, then come along, find safety under my branches! Otherwise may fire blaze from the thornbush and consume the cedars of Lebanon!'
"So the bramble said to the trees, 'If in truth you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.'
"And the bramble said to the trees, 'If you really are anointing me as king over you, come and take refuge in my shade; but if not, may fire come out of the bramble and consume the cedars of Lebanon.'
And the bramble said vnto the trees, If ye will in deede anoynt me King ouer you, come, and put your trust vnder my shadowe: and if not, the fire shall come out of the bramble, and consume the Cedars of Lebanon.
to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him."
The thornbush replied, "If you really want me to be your king, then come into my shade and I will protect you. But if you're deceiving me, I'll start a fire that will spread out and destroy the cedars of Lebanon." After Jotham had finished telling this story, he said:
The thorn bush replied, ‘If you really make me king over you, then come and take shelter in my shade. But if not, let fire come out of the thorn bush and burn down the cedars of the L'vanon!'
And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon.
And the bramble said to the trees, If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
The thorn bush answered, ‘If you really want to make me your king, then come and take shelter in my shade. If you don't, fire will blaze out of my thorny branches and burn up the cedars of Lebanon.'
And the bramble bush said to the trees, If you truly anoint me king over you, come seek refuge in my shade. And if not, let fire come out of the bramble bush and burn up the cedars of Lebanon.
And the thorne buÃshe sayde vnto the trees: Yf it be true, yt ye anoynte me to be kynge ouer you, the come, and put youre trust vnder my shadowe. Yf no, then go fyre out of the thorne buÃshe, & cosume ye Ceder trees of Libano.
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
And the thorn said to the trees, If it is truly your desire to make me your king, then come and put your faith in my shade; and if not, may fire come out of the thorn, burning up the cedars of Lebanon.
And the bryer sayde vnto the trees: If it be true that ye will annoynt me kyng ouer you, then come and put your trust vnder my shadow: If no, the fyre come out of the bryer, & waste the Cedar trees of Libanon.
And the bramble said unto the trees: If in truth ye anoint me king over you, then come and take refuge in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
And the bramble said to the trees, If ye in truth anoint me to reign over you, come, stand under my shadow; and if not, let fire come out from me and devour the cedars of Libanus.
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
But the thornbush replied, 'If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon."
Whiche answeride to hem, If ye maken me verili kyng to you, come ye, and reste vndur my schadewe; sotheli, if ye nylen, fier go out of the ramne, and deuoure the cedris of the Liban.
And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not -- fire cometh out from the bramble, and devoureth the cedars of Lebanon.
And the bramble said to the trees, If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
And the bramble said to the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
The bramble said to the trees, If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
And the bramble said to the trees, "If in truth you anoint me as king over you, Then come and take shelter in my shade; But if not, let fire come out of the bramble And devour the cedars of Lebanon!'
And the thornbush replied to the trees, ‘If you truly want to make me your king, come and take shelter in my shade. If not, let fire come out from me and devour the cedars of Lebanon.'"
And the thorn bush said to the trees, ‘If in truth you are choosing me as king over you, come and be safe in my shadow. But if not, may fire come out of the thorn bush and burn up the tall trees of Lebanon.'
And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.'
And the bramble said unto the trees, If, in truth, ye are about to anoint me to be king over you, come, take refuge in my shade, - but, if not, there shall come forth fire out of the bramble, and devour the cedars of Lebanon.
And it answered them: If, indeed, you mean to make me king, come ye, and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.
And the bramble said to the trees, 'If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.'
"The bramble said to the trees, 'If in truth you are anointing me as king over you, come and take refuge in my shade; but if not, may fire come out from the bramble and consume the cedars of Lebanon.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shadow: Isaiah 30:2, Daniel 4:12, Hosea 14:7, Matthew 13:32
let fire: Judges 9:20, Judges 9:49, Numbers 21:28, Isaiah 1:31, Ezekiel 19:14
the cedars: 2 Kings 14:9, Psalms 104:16, Isaiah 2:13, Isaiah 37:24, Ezekiel 31:3
Reciprocal: Genesis 19:8 - therefore Judges 9:23 - God Judges 9:44 - rushed forward Judges 9:53 - woman Psalms 91:1 - under Ecclesiastes 7:12 - a defence Song of Solomon 2:3 - I sat Isaiah 16:3 - make Ezekiel 28:18 - therefore
Cross-References
Then God said to Noah and his sons,
I make my promise to all the birds, and to all the cattle, and to all the animals that came out of the boat with you. I make my promise to every living thing on earth.
Then put these two jewels on the shoulder pieces of the ephod. Aaron will wear this special coat when he stands before the Lord . And the two stones with the names of the sons of Israel will be on the ephod. These jewels will cause the Lord to remember the Israelites.
"So remember that the Lord your God is the only God, and you can trust him! He keeps his agreement. He shows his love and kindness to all people who love him and obey his commands. He continues to show his love and kindness through a thousand generations,
and said, " Lord , God of Israel, there is no other god like you in heaven or on the earth. You keep the agreement that you made with your people. You are kind and loyal to those who follow you with all their heart.
Our God, you are the great God, the awesome, powerful soldier! You are kind and loyal. You keep your agreement. We have had many troubles, and our troubles are important to you. Bad things happened to all our people, and to our kings and leaders, and to our priests and prophets. Those terrible things have happened from the days of the king of Assyria until today!
He always remembered his agreement, and because of his faithful love, he comforted them.
For the good of your name, don't push us away. Don't take away the honor from your glorious throne. Remember your agreement with us and do not break it.
But I will remember the agreement we made when you were young. I made an agreement with you that will continue forever!
God said he would show mercy to our fathers, and he remembered his holy agreement.
Gill's Notes on the Bible
And the bramble said unto the trees,.... Accepting of their offer at once:
if ye in trust anoint me king over you; suspecting they were not hearty and cordial in their choice and call to the kingly authority over them:
then come and put your trust in my shadow; promising protection to them as his subjects, requiring their confidence in him, and boasting of the good they should receive from him, as is common with wicked princes at their first entering on their office; but, alas! what shadow or protection can there be in a bramble? if a man attempts: to put himself under it for shelter, he will find it will be of no use to him, but harmful, since, the nearer and closer he comes to it, the more he will be scratched and torn by it:
and if not, let fire come out of the bramble, and devour the cedars of Lebanon; signifying, that if they did not heartily submit to his government, and put confidence in him, and prove faithful to him, they should smart for it, and feel his wrath and vengeance, even the greatest men among them, comparable to the cedars of Lebanon; for thorns and brambles catching fire, as they easily do, or fire being put to them, as weak as they are, and placed under the tallest and strongest cedars, will soon fetch them down to the ground; and the words of the bramble, or Abimelech, proved true to the Shechemites, he is made to speak in this parable.
Barnes' Notes on the Bible
This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.
Judges 9:9
Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.
Judges 9:14
The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christâs Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.
Judges 9:15
If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.
Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.
Judges 9:16-20
These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideonâs house, and foretells the retribution which would fall upon both parties.
Clarke's Notes on the Bible
Verse Judges 9:15. Come and put your trust in any shadow — The vain boast of the would-be sovereign; and of the man who is seeking to be put into power by the suffrages of the people. All promise, no performance.
Let fire come out of the bramble — A strong catachresis. The bramble was too low to give shelter to any tree; and so far from being able to consume others, that the smallest fire will reduce it to ashes, and that in the shortest time. Hence the very transitory mirth of fools is said to be like the cracking of thorns under a pot. Abimelech was the bramble; and the ceders of Lebanon, all the nobles and people of Israel. Could they therefore suppose that such a low-born, uneducated, cruel, and murderous man, could be a proper protector, or a humane governor? He who could imbrue his hands in the blood of his brethren in order to get into power, was not likely to stop at any means to retain that power when possessed. If, therefore, they took him for their king, they might rest assured that desolation and blood would mark the whole of his reign.
The condensed moral of the whole fable is this: Weak, worthless, and wicked men, will ever be foremost to thrust themselves into power; and, in the end, to bring ruin upon themselves, and on the unhappy people over whom they preside.
