Lectionary Calendar
Friday, November 22nd, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
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Interlinear Study Bible
Greek Language ⇌
Jeremiah 51:5
1360
dioti
διότι
For
Conjunction
3756
ouk
οὐκ
have not
Adverb
5503.3
echēreusen
ἐχήρευσεν
been widowed
Verb, Aorist Active Indicative 3rd Singular
*
Israel
2532
kai
καὶ
and
Conjunction
*
Judah
575
apo
ἀπὸ
from
Preposition
2316
theou
θεοῦ
their God,
Noun, Genitive Singular Masculine
1473
autōn
αὐτῶν,
Pronoun, Demonstrative Genitive Plural Masculine
575
apo
ἀπὸ
from
Preposition
2962
kyriou
κυρίου
the lord
Noun, Genitive Singular Masculine
3841
pantokratoros
παντοκράτορος·
almighty.
Noun, Genitive Singular Masculine
3754
hoti
ὅτι
For
Conjunction
3588
hē
ἡ
Pronoun, Article, Nominative Singular Feminine
1093
gē
γῆ
their land
Noun, Nominative Singular Feminine
1473
autōn
αὐτῶν,
Pronoun, Demonstrative Genitive Plural Masculine
4130
eplēsthē
ἐπλήσθη
was filled
Verb, Aorist Passive Indicative 3rd Singular
93
adikias
ἀδικίας
with injustice
Noun, Genitive Singular Feminine
575
apo
ἀπὸ
from
Preposition
3588
hē
ἡ
the
Pronoun, Article, Nominative Singular Feminine
39
hagiōn
ἁγίων
holy things
Adjective, Genitive Plural Masculine
*
of Israel.
Aleppo Codex
כי לא אלמן ישראל ויהודה מאלהיו מיהוה־צבאות כי ארצם מלאה אשם מקדוש ישראל
Biblia Hebraica Stuttgartensia
֠כִּי לֹֽא־אַלְמָ֙ן יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ מֵֽאֱלֹהָ֔יו מֵֽיְהוָ֖ה צְבָאֹ֑ות כִּ֤י אַרְצָם֙ מָלְאָ֣ה אָשָׁ֔ם מִקְּדֹ֖ושׁ יִשְׂרָאֵֽל׃
Masoretic Text (1524)
כי לא אלמן ישׂראל ויהודה מאלהיו מיהוה צבאות כי ארצם מלאה אשׁם מקדושׁ ישׂראל
Westminster Leningrad Codex
֠כִּי לֹֽא־אַלְמָ֙ן יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ מֵֽאֱלֹהָ֔יו מֵֽיְהוָ֖ה צְבָאֹ֑ות כִּ֤י אַרְצָם֙ מָלְאָ֣ה אָשָׁ֔ם מִקְּדֹ֖ושׁ יִשְׂרָאֵֽל׃
Greek Septuagint
διότι οὐκ ἐχήρευσεν Ισραηλ καὶ Ιουδας ἀπὸ θεοῦ αὐτῶν, ἀπὸ κυρίου παντοκράτορος· ὅτι ἡ γῆ αὐτῶν ἐπλήσθη ἀδικίας ἀπὸ τῶν ἁγίων Ισραηλ.
Berean Study Bible
For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel."
For Israel and Judah have not been abandoned by their God, the LORD of Hosts, though their land is full of guilt before the Holy One of Israel."
English Standard Version
For Israel and Judah have not been forsaken by their God, the Lord of hosts, but the land of the Chaldeans is full of guilt against the Holy One of Israel.
For Israel and Judah have not been forsaken by their God, the Lord of hosts, but the land of the Chaldeans is full of guilt against the Holy One of Israel.
Holman Christian Standard Version
For Israel and Judah are not left widowed by their God, the Lord of Hosts, though their land is full of guilt against the Holy One of Israel.
For Israel and Judah are not left widowed by their God, the Lord of Hosts, though their land is full of guilt against the Holy One of Israel.
King James Version
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Lexham English Bible
For neither Israel nor Judah is a widower from their God, from Yahweh of hosts, though their land is full of guilt against the Holy One of Israel."
For neither Israel nor Judah is a widower from their God, from Yahweh of hosts, though their land is full of guilt against the Holy One of Israel."
New American Standard Version
For neither Israel nor Judah has been forsaken By his God, the Lord of hosts, Although their land is full of guilt Before the Holy One of Israel.
For neither Israel nor Judah has been forsaken By his God, the Lord of hosts, Although their land is full of guilt Before the Holy One of Israel.
World English Bible
For Israel is not forsaken, nor Judah, of his God, of Yahweh of Armies; though their land is full of guilt against the Holy One of Israel.
For Israel is not forsaken, nor Judah, of his God, of Yahweh of Armies; though their land is full of guilt against the Holy One of Israel.
