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Bible Encyclopedias
Cross
International Standard Bible Encyclopedia
(σταυρός ,
1. Forms of the Cross
The cross occurs in at least four different forms: (1) The form usually seen in pictures, the crux immissa , in which the upright beam projected above the shorter crosspiece; this is most likely the type of cross on which the Saviour died, as may be inferred from the inscription which was nailed above His head; (2) The crux commissa , or Anthony's cross, which has the shape of the letter T; (3) The Greek cross of later date, in which the pieces are equally long; (4) The crux decussata , or Andrew's cross, which has the shape of the letter X.
2. Discovery of the True Cross
The early church historians Socrates (1, 17), Sozomen (2, 1), Rufinus (1, 7) and Theodoret (1, 18) all make mention of this tradition. The most significant thing is that Eusebius (Vit. Const ., iii.26-28), who carries more weight than they all together, wholly omits it.
According to it, Helena, the mother of Constantine the Great, in 325 ad, when she was 79 years old, discovered the true cross of Jesus by an excavation she caused to be made on the traditional spot of His grave. With the cross of the Saviour were found the two crosses of the malefactors who were crucified with Him. A miracle of healing, wrought by touching the true cross, revealed its identity. Whenfound it was intact, even the holy nails of the crucifixion being discovered. The main part of the cross was deposited by Helena in a church erected over the spot. Of the remainder, a portion was inserted into the head of the statue of Constantine, and the balance was placed in a new church, specially erected for it at Rome and named after it Santa Croce. Small fragments of the wood of the true cross were sold, encrusted with gold and jewels, and since many among the wealthy believers were desirous of possessing such priceless relics, the miracle of the "multiplication of the cross" was devised, so that the relic suffered no diminution "et quasi intacta maneret" (Paulinus epistle 11 ad Sev ). Fragments of the true cross are Thus to be found in many Roman Catholic churches of many countries, all over Christendom. It is said that the East celebrated the
3. Symbolical Uses of the Cross
(1) Extra-Scriptural
The sign of the cross was well known in the symbolics of various ancient nations. Among the Egyptians it is said to have been the symbol of divinity and eternal life, and to have been found in the temple of Serapis. It is known either in the form of the Greek cross or in the form of the letter "T". The Spaniards found it to be well known, as a symbol, by the Mexicans and Peruvians, perhaps signifying the four elements, or the four seasons, or the four points of the compass.
(2) Scriptural
The suffering implied in crucifixion naturally made the cross a symbol of pain, distress and burden-bearing. Thus Jesus used it Himself (Matthew 10:38; Matthew 16:24 ). In Paulinic literature the cross stands for the preaching of the doctrine of the Atonement (1 Corinthians 1:18; Galatians 6:14; Philippians 3:18; Colossians 1:20 ). It expresses the bond of unity between the Jew and the Gentile (Ephesians 2:16 ), and between the believer and Christ, and also symbolizes sanctification (Galatians 5:24 ). The cross is the center and circumference of the preaching of the apostles and of the life of the New Testament church.
4. Crucifixion
As an instrument of death the cross was detested by the Jews. "Cursed is everyone that hangeth on a tree" (Galatians 3:13; compare Deuteronomy 21:23 ), hence, it became a stumbling-block to them, for how could one accursed of God be their Messiah? Nor was the cross differently considered by the Romans. "Let the very name of the cross be far away not only from the body of a Roman citizen, but even from his thoughts, his eyes, his ears" (Cicero Pro Rabirio 5). The earliest mode of crucifixion seems to have been by impalation, the transfixion of the body lengthwise and crosswise by sharpened stakes, a mode of death-punishment still well known among the Mongol race. The usual mode of crucifixion was familiar to the Greeks, the Romans, the Egyptians, Persians and Babylonians (Thuc. 1, 110; Herod. iii.125, 159). Alexander the Great executed two thousand Tyrian captives in this way, after the fall of the city. The Jews received this form of punishment from the Syrians and Romans ( Ant. ,
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Orr, James, M.A., D.D. General Editor. Entry for 'Cross'. International Standard Bible Encyclopedia. https://www.studylight.org/​encyclopedias/​eng/​isb/​c/cross.html. 1915.