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Bible Dictionaries
Shoe

Hastings' Dictionary of the Bible

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SHOE . See Dress, § 6 , where also reference is made to the custom, widely prevalent in antiquity, of removing the shoes before entering a temple, or other sacred precinct, in order to save the latter from ceremonial defilement. (For the original motive see RS [Note: S Religion of the Semites.] 2 453.)

The shoe played a part, further, in certain symbolical actions in Hebrew law. Thus in Ruth 4:7 we are informed that it was an ancient custom in Israel, on completing a purchase, for the seller to draw off his shoe and hand it to the buyer, as a symbol of the transference of the property sold. A parallel symbolism is disclosed by the frequent occurrence, in early Babylonian deeds of sale dealing with house property, of the phrase, ‘the pestle [of the mortar] has been transferred’ (Meissner, Aus dem attbab. Recht , 6). In times when writing was the accomplishment of the few, such a symbolic act in the presence of witnesses was doubtless held equivalent to the later formal deeds ( Jeremiah 32:9 ff.).

The same passage of Ruth and Deuteronomy 25:9 ff. shows that this symbolism, somewhat differently performed, with another still more expressive, was also adopted in the case of one renouncing his right to his deceased brother’s wife (See Marriage, § 4 ).

In the expression ‘upon [or over] Edom will I cast my shoe’ (Psalms 60:8; Psalms 108:9 ) many authorities find a reference to an extension of this shoe symbolism, the actual taking possession of the property being symbolized by throwing a shoe over or upon it. Others, however, rendering as RVm [Note: Revised Version margin.] ‘unto Edom,’ see in the words an assertion of Edom’s servitude, it being the part of a slave to carry his master’s shoes. The context and the singular ‘shoe’ (not ‘shoes’) favour the former interpretation.

A. R. S. Kennedy.

Bibliography Information
Hastings, James. Entry for 'Shoe'. Hastings' Dictionary of the Bible. https://www.studylight.org/​dictionaries/​eng/​hdb/​s/shoe.html. 1909.
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