Verse-by-Verse Bible Commentary
Nehemiah 12:35

Bridgeway Bible Commentary

Dedication of the wall (12:27-13:3)

The story continues from where it left off in 10:39. After the reading of the law, the celebration of the Festival of Tabernacles and the people’s oath of loyalty to the covenant, the wall was dedicated. Priests, Levites, singers, musicians and leading citizens joined in the ceremony (27-30). The people assembled at a point beside the wall on one side of the city. They then divided into two groups and set off marching in opposite directions around the wall. One group was led by Ezra (31-37), the other by Nehemiah (38-39). The two groups met on the opposite side of the city at the temple, where they joined in offering sacrifices and praising God with much rejoicing (40-43).
Officials were then appointed to oversee the collection and distribution of money and supplies that the people brought to the temple. All Israelites gave one tenth of their income to this central fund. From there it was divided among the Levites, who assisted the priests and provided music, singing and other services in the temple. The Levites in turn gave one tenth of their income to support the priests (44-47). A further reading from the law reminded the people to keep God’s temple holy. Pagans were to be refused entry (13:1-3).

Coffman's Commentaries on the Bible

THE GRAND PROCESSION ATOP THE WALL TO THE TEMPLE

"Then I brought up the princes of Judah upon the wall, and appointed two great companies which gave thanks and went in procession. One went to the right upon the wall to the Dung Gate; and after them went Hosahaiah and half of the princes of Judah, and Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, Jeremiah, and certain of the priests' sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; and his kinsmen, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with musical instruments of David the man of God; and Ezra the scribe went before them. At the Fountain Gate they went up straight before them by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east."

"Upon the wall… upon the wall" Many of the older scholars thought that the grand processions, one moving clockwise, the other counter clockwise, circled the wall around the city, walking on the ground; but the text here flatly declares that they marched atop the wall. This is to be trusted as the way it happened. Excavations by Kathleen Kenyon in Jerusalem have indicated that, "Nehemiah's wall was nine feet wide."Kathleen Kenyon, Jerusalem, Excavating 3,000 Years of History (New York: McGraw-Hill,1967), p. 111. As Hamrick noted, "That was ample room for a procession to move along the top of it."Broadman Bible Commentary, Vol. 3, p. 502. (Our map, p. 138, will show how the processions proceeded.)

These verses concern only half the procession; there were two, one led by Ezra the priest the scribe, and the other by the governor Nehemiah. Both began in the area between the Dung Gate and the Valley Gate, Ezra moving northward around the eastern wall of the city, and Nehemiah and his procession heading northward around the western wall, both processions coming together in the vicinity of the temple.

Smith's Bible Commentary

Chapter 12

In chapter 12:

Now these are the priests and the Levites ( Nehemiah 12:1 )

And so it gives the names of those priests and Levites that were serving at the time, and it gives their genealogy in verses Nehemiah 12:10-21. And then it tells the chief of the Levites the priests. So when we get to verse Nehemiah 12:27 of chapter 12,

And at the dedication of the wall of Jerusalem they sought the Levites out of all the places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgiving, and with singing, with cymbals, and psalteries, and with harps ( Nehemiah 12:27 ).

And so the time of the dedication of the wall was to be a time of great festivities, a lot of singing, a lot of music, a lot of just excitement and worship as they were dedicating the wall. So gathering the Levites were most of them the musicians among the people, so to gather them together.

And the sons of the singers they gathered themselves together, both out of the plain country round about Jerusalem, and the villages; and also from the house of Gilgal, and out of the fields of Geba ( Nehemiah 12:28-29 )

And so forth. And from all over the people gathered. And then he said,

I brought up the princes of Judah upon the wall, and I appointed two great companies of them that gave thanks, whereof one went on the right hand of the wall toward the dung gate ( Nehemiah 12:31 ):

And those that went down in that direction.

And also that day they offered great sacrifices, they rejoiced: for God had made them rejoice with great joy: and the wives also of the children rejoiced: so that the joy of Jerusalem was heard even afar off ( Nehemiah 12:43 ).

So a tremendous day dedicating the wall and worshipping God, and just the shout and the joy and the singing was so glorious it was heard for a long distance.

And at that time some were appointed over the chambers of the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields. And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son. For in the days of David, Asaph was appointed as the chief singer, to sing songs of praise and thanksgiving to God. And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified the holy things unto the Levites; and the Levites sanctified them unto the children of Aaron ( Nehemiah 12:44-47 ). "

Dr. Constable's Expository Notes

C. The Dedication of the Wall 12:27-47

This portion of the book resumes the historical narrative in chronological order from Nehemiah 11:2 where it stopped. Probably the dedication took place soon after the covenant renewal ceremonies (chs. 8-10).

Dr. Constable's Expository Notes

2. The dedication ceremonies 12:31-47

One large choir mounted the city wall and walked around it counterclockwise, evidently beginning at the Valley Gate (Nehemiah 12:31-37). Another choir mounted it, probably at the same place, and proceeded in a clockwise direction (Nehemiah 12:38-39). Both groups appear to have sung as they walked (Nehemiah 12:42). They met at the temple (Nehemiah 12:40-42). There the priests offered many sacrifices and the people rejoiced greatly (Nehemiah 12:43). This was the same wall that Tobiah had earlier claimed would be so weak that even a fox walking on it would break it down (Nehemiah 4:3)!

"The final consummation of Nehemiah’s work had been reached. The city was protected by a wall and could resist any attempt of the neighboring nations to attack it. This was one of the main reasons for the joy. The other was that the people had demonstrated that they could perform a major task as a unit, and this proved to be a great stimulus to their morale." [Note: Fensham, pp. 257-58.]

Nehemiah also reestablished the temple service as David had organized it (Nehemiah 12:44-47). He did for the second temple what David had done for the first temple.

This was the greatest day in the history of the restoration community. Israel was now back in the land more securely and scripturally than it had been since the first exiles had returned. Nehemiah had succeeded in rebuilding the walls of Jerusalem, reestablishing the Mosaic Law as Israel’s authority, and reorganizing the temple ministry in harmony with God’s will.

Gill's Exposition of the Whole Bible

And certain of the priests' sons with trumpets,.... To blow with on this occasion; for these the priests sounded: namely,

Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph; not the Levite, but a priest of this name.

Henry's Complete Commentary on the Bible

      27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.   28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;   29 Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.   30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.   31 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:   32 And after them went Hoshaiah, and half of the princes of Judah,   33 And Azariah, Ezra, and Meshullam,   34 Judah, and Benjamin, and Shemaiah, and Jeremiah,   35 And certain of the priests' sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:   36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.   37 And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.   38 And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;   39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.   40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:   41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;   42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.   43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

      We have read of the building of the wall of Jerusalem with a great deal of fear and trembling; we have here an account of the dedicating of it with a great deal of joy and triumph. Those that sow in tears shall thus reap.

      I. We must enquire what was the meaning of this dedication of the wall; we will suppose it to include the dedication of the city too (continens pro contento--the thing containing for the thing contained), and therefore it was not done till the city was pretty well replenished, Nehemiah 11:1; Nehemiah 11:1. It was a solemn thanksgiving to God for his great mercy to them in the perfecting of this undertaking, of which they were the more sensible because of the difficulty and opposition they had met with in it. 2. They hereby devoted the city in a peculiar manner to God and to his honour, and took possession of it for him and in his name. All our cities, all our houses, must have holiness to the Lord written upon them; but this city was (so as never any other was) a holy city, the city of the great King (Psalms 48:2; Matthew 5:35): it had been so ever since God chose it to put his name there, and as such, it being now refitted, it was afresh dedicated to God by the builders and inhabitants, in token of their acknowledgment that they were his tenants, and their desire that it might still be is and that the property of it might never be altered. Whatever is done for their safety, ease, and comfort, must be designed for God's honour and glory. 3. They hereby put the city and its walls under the divine protection, owning that unless the Lord kept the city the walls were built in vain. When this city was in possession of the Jebusites, they committed the guardianship of it to their gods, though they were blind and lame ones, 2 Samuel 5:6. With much more reason do the people of God commit it to his keeping who is all-wise and almighty. The superstitious founders of cities had an eye to the lucky position of the heavens (see Mr. Gregory's works, p. 29, c.) but these pious founders had an eye to God only, to his providence, and not to fortune.

      II. We must observe with what solemnity it was performed, under the direction of Nehemiah. 1. The Levites from all parts of the country were summoned to attend. The city must be dedicated to God, and therefore his ministers must be employed in the dedicating of it, and the surrender must pass through their hands. When those solemn feasts were over (Nehemiah 8:1-9; Nehemiah 8:1-9) they went home to their respective posts, to mind their cures in the country; but now their presence and assistance were again called for. 2. Pursuant to this summons, there was a general rendezvous of all the Levites, Nehemiah 12:28; Nehemiah 12:29. Observe in what method they proceeded. (1.) They purified themselves,Nehemiah 12:30; Nehemiah 12:30. We are concerned to cleanse our hands, and purify our hearts, when any work for God is to pass through them. They purified themselves and then the people. Those that would be instrumental to sanctify others must sanctify themselves, and set themselves apart for God, with purity of mind and sincerity of intention. Then they purified the gates and the wall. Then may we expect comfort when we are prepared to receive it. To the pure all things are pure (Titus 1:15); and, to those who are sanctified, houses and tables, and all their creature comforts and enjoyments, are sanctified, 1 Timothy 4:4; 1 Timothy 4:5. This purification was performed, it is probable, by sprinkling the water of purifying (or of separation, as it is called, Numbers 19:9) on themselves and the people, the walls and the gates--a type of the blood of Christ, with which our consciences being purged from dead works, we become fit to serve the living God (Hebrews 9:14) and to be his care. (2.) The princes, priests, and Levites, walked round upon the wall in two companies, with musical instruments, to signify the dedication of it all to God, the whole circuit of it (Nehemiah 12:36; Nehemiah 12:36); so that it is likely they sung psalms as they went along, to the praise and glory of God. This procession is here largely described. They had a rendezvous at one certain lace, where they divided themselves into two companies. Half of the princes, with several priests and Levites, went on the right hand, Ezra leading their van, Nehemiah 12:36; Nehemiah 12:36. The other half of the princes and priests, who gave thanks likewise, went to the left hand, Nehemiah bringing up the rear, Nehemiah 12:38; Nehemiah 12:38. At length both companies met in the temple, where they joined their thanksgivings, Nehemiah 12:40; Nehemiah 12:40. The crowd of people, it is likely, walked on the ground, some within the wall and others without, one end of this ceremony being to affect them with the mercy they were giving thanks for, and to perpetuate the remembrance of it among them. Processions, for such purposes, have their use. (3.) The people greatly rejoiced,Nehemiah 12:43; Nehemiah 12:43. While the princes, priests, and Levites, testified their joy and thankfulness by great sacrifices, sound of trumpet, musical instruments, and songs of praise, the common people testified theirs by loud shouts, which were heard afar off, further than the more harmonious sound of their songs and music: and these shouts, coming from a sincere and hearty joy, are here taken notice of; for God overlooks not, but graciously accepts, the honest zealous services of mean people, though there is in them little of art and they are far from being fine. It is observed that the women and children rejoiced; and their hosannas were not despised, but recorded to their praise. All that share in public mercies ought to join in public thanksgivings. The reason given is that God had made them rejoice with great joy. He had given them both matter for joy and hearts to rejoice; his providence had made them safe and easy, and then his grace made them cheerful and thankful. The baffled opposition of their enemies, no doubt, added to their joy and mixed triumph with it. Great mercies call for the most solemn returns of praise, in the courts of the Lord's house, in the midst of thee, O Jerusalem!