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And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
All Israel — Namely by their elders, who were to impart it to the rest.
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Not with our fathers — Only: but with us, who are all alive - He saith not, that all who made the covenant at Sinai are now alive, but this covenant was made with all that are now alive; which is most true, for it was made with the elders in their persons, and with the rest in their parents, who covenanted for them.
The LORD talked with you face to face in the mount out of the midst of the fire,
Face to face — Personally and immediately, not by the mouth or ministry of Moses; plainly and certainly, as when two men talk face to face; freely and familiarly, so as not to overwhelm and confound you.
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
Between the Lord and you — As a mediator between you, according to your desire.
The word of the Lord — Not the ten commandments, which God himself uttered, but the following statutes and judgments.
Thou shalt have none other gods before me.
There being little said, concerning the spiritual sense of the Ten Commandments, in the notes on the twentieth of Exodus, I think it needful to add a few questions here, which the reader may answer between God and his own soul.
Thou shalt have none other gods before me — Hast thou worshipped God in spirit and in truth? Hast thou proposed to thyself no end besides him? Hath he been the end of all thy actions? Hast thou sought for any other happiness, than the knowledge and love of God? Dost thou experimentally know the only true God, and Jesus Christ whom he hath sent? Dost thou love God? Dost thou love him with all thy heart, with all thy soul, and with all thy strength; so as to love nothing else but in that manner and degree which tends to increase thy love of him? Hast thou found happiness in God? Is he the desire of thine eyes, the joy of thy heart? If not, thou hast other gods before him.
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
Thou shalt not make any graven image — Hast thou not formed any gross image of God in thy mind? Hast thou always thought of him as a pure spirit, whom no man hath seen, nor can see? And hast thou worshipped him with thy body, as well as with thy spirit, seeing both of them are God's?
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Thou shalt not take the name of the Lord thy God in vain — Hast thou never used the name of God, unless on solemn and weighty occasions? Hast thou then used it with the deepest awe? Hast thou duly honoured his word, his ordinances, his ministers? Hast thou considered all things as they stand in relation to him, and seen God in all? Hast thou looked upon heaven as God's throne? Up on earth as God's footstool? On every thing therein as belonging to the great king? On every creature as full of God?
Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
Keep the sabbath-day, to sanctify it — Dost thou do no work on this day, which can be done as well on another? Art thou peculiarly careful on this day, to avoid all conversation, which does not tend to the knowledge and love of God? Dost thou watch narrowly over all that are within thy gates, that they too may keep it holy? And dost thou try every possible means, to bring all men, wherever you are, to do the same?
Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
Honour thy father and mother — Hast thou not been irreverent or undutiful to either? Hast thou not slighted their advice? Hast thou chearfully obeyed all their lawful commands? Hast thou loved and honoured their persons? Supplied their wants, and concealed their infirmities? Hast thou wrestled for them with God in prayer? Hast thou loved and honoured thy prince, and avoided as fire all speaking evil of the ruler of thy people? Have ye that are servants done all things as unto Christ? Not with eye-service, but in singleness of heart? Have ye who are masters, behaved as parents to your servants, with all gentleness and affection? Have ye all obeyed them that watch over your souls, and esteemed them highly in love for their work's sake?
Thou shalt not kill.
Thou shalt not kill — Have you not tempted any one, to what might shorten his life? Have you tempted none to intemperance? Have you suffered none to be intemperate under your roof, or in your company? Have you done all you could in every place, to prevent intemperance of all kinds! Are you guilty of no degree of self-murder? Do you never eat or drink any thing because you like it, although you have reason to believe, it is prejudicial to your health? Have you constantly done whatever you had reason to believe was conducive to it? Have you not hated your neighbour in your heart? Have you reproved him that committed sin in your sight? If not, you have in God's account hated him, seeing you suffered sin upon him. Have you loved all men as your own soul? As Christ loved us? Have you done unto all men, as in like circumstances, you would they should do to you? Have you done all in your power to help your neighbours, enemies as well as friends? Have you laboured to deliver every soul you could from sin and misery? Have you shewed that you loved all men as yourself, by a constant, earnest endeavour, to fill all places with holiness and happiness, with the knowledge and love of God?
Neither shalt thou commit adultery.
Neither shalt thou commit adultery — If thou hast not been guilty of any act of uncleanness, hath thy heart conceived no unclean thought? Hast thou not looked on a woman so as to lust after her? Hast thou not betrayed thy own soul to temptation, by eating and drinking to the full, by needless familiarities, by foolish talking, by levity of dress or behaviour? Hast thou used all the means which scripture and reason suggest, to prevent every kind and degree of unchastity? Hast thou laboured, by watching, fasting, and prayer, to possess thy vessel in sanctification and honour?
Neither shalt thou steal.
Neither shalt thou steal — Have you seriously considered, that these houses, lands, money, or goods, which you are used to call your own, are not your own, but belong to another, even God? Have you ever considered, that God is the sole proprietor of heaven and earth? The true owner of every thing therein? Have you considered, that he has only lent them to you? That you are but a steward of your Lord's goods? And that he has told you expressly the uses and purposes for which he intrusts you with them? Namely, for the furnishing first yourselves, and then as many others as you can, with the things needful for life and godliness? Have you considered, that you have no right at all, to apply any part of them to any other purpose? And that if you do, you are as much a robber of God, as any can be a robber of you?
Neither shalt thou bear false witness against thy neighbour.
Neither shalt thou bear false witness against thy neighbour — Have you not been guilty of evil-speaking? Of needlessly repeating the real fault of your neighbour? If I see a man do an evil thing, and tell it to another, unless from a full and clear conviction, that it is necessary to mention it just then, for the glory of God, the safety or good of some other person, or for the benefit of him that hath done amiss; and unless I then do it only so far, as is necessary to these ends, that is evil-speaking. O beware of this! It is scattering abroad arrows, fire-brands, and death.
Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Neither shalt thou covet any thing that is thy neighbour's — The plain meaning of this is, thou shalt not desire any thing that is not thy own, any thing which thou hast not. Indeed why shouldst thou? God hath given thee whatever tends to thy one end, holiness. Thou canst not deny it, without making him a liar: and: when any thing else will tend thereto, he will give thee that also. There is therefore no room to desire any thing which thou hast not. Thou hast already every thing that is really good for thee, wouldst thou have more money, more pleasure, more praise still? Why this is not good for thee. God has told thee so, by withholding it from thee. O give thyself up to his wise and gracious disposal!
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
Out of the midst of the fire, of the cloud, and of the thick darkness — That was a dispensation of terror, designed to make the gospel of grace the more welcome, and to be a specimen of the terrors of the judgment-day.
He added no more — He ceased for that time to speak immediately, and with that loud voice unto the people; for the rest were delivered to Moses, and by him communicated unto them. This he did to shew the preeminence of that law above the rest, and its everlasting obligation.
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
Why should we die? — For though God hath for this season kept us alive, yet we shall never be able to endure any farther discourse from him in such a terrible manner, but shall certainly sink under the burden of it.
For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Flesh — Is here put for man in his frail, corruptible, and mortal state.
O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
O that there were such an heart in them! — A heart to fear God, and keep his commandments forever! The God of heaven is truly and earnestly desirous of the salvation of poor sinners. He has given abundant proof that he is so: he gives us time and space to repent; by his mercies invites us to repentance, and waiteth to be gracious: has sent his son to redeem us, published a general offer of pardon, promised his spirit to those that pray for him; and has said, yea and sworn, that he hath no pleasure in the death of a sinner!
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on Deuteronomy 5". "John Wesley's Explanatory Notes on the Whole Bible". https://studylight.org/
the Week of Proper 21 / Ordinary 26