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Bible Commentaries
Treasury of Scripture Knowledge Treasury of Scripture Knowledge
Israelites Oppressed in Egypt; Population Grows.Chapter 2
Moses' Birth, Adoption, and Flight to Midian.Chapter 3
God Calls Moses from the Burning Bush.Chapter 4
Moses Returns to Egypt with Signs.Chapter 5
Pharaoh Rejects Moses; Israelites' Labor Increases.Chapter 6
God Reaffirms His Covenant with Israel.Chapter 7
Moses and Aaron Confront Pharaoh; First Plague.Chapter 8
Plagues of Frogs, Gnats, and Flies.Chapter 9
Plagues of Livestock Death, Boils, and Hail.Chapter 10
Plagues of Locusts and Darkness.Chapter 11
Final Plague Announced: Death of Firstborn.Chapter 12
Passover Instituted; Firstborn Egyptians Killed.Chapter 13
Consecration of Firstborn; Israel's Exodus Begins.Chapter 14
Parting of the Red Sea; Israelites Escape.Chapter 15
Moses' Song of Victory; Bitter Water Sweetened.Chapter 16
God Provides Manna and Quail.Chapter 17
Water from the Rock; Amalek Defeated.Chapter 18
Jethro Advises Moses on Leadership Structure.Chapter 19
Israel at Mount Sinai; God's Covenant Prepared.Chapter 20
The Ten Commandments Given by God.Chapter 21
Laws Regarding Servants, Violence, and Restitution.Chapter 22
Laws on Property, Restitution, and Social Justice.Chapter 23
Laws of Justice, Sabbaths, and Festivals.Chapter 24
Covenant Ratified; Moses Ascends Mount Sinai.Chapter 25
Instructions for the Ark and Tabernacle.Chapter 26
Detailed Plans for the Tabernacle Structure.Chapter 27
Instructions for the Altar and Courtyard.Chapter 28
Priestly Garments Designed for Aaron and Sons.Chapter 29
Consecration Ceremony for Priests Outlined.Chapter 30
Altar of Incense and Atonement Money.Chapter 31
Bezalel and Oholiab Appointed; Sabbath Rest.Chapter 32
The Golden Calf; Moses Intercedes.Chapter 33
Moses Seeks God's Presence; Sees His Glory.Chapter 34
New Tablets; Moses' Radiant Face.Chapter 35
Sabbath Regulations and Tabernacle Contributions.Chapter 36
Construction of the Tabernacle Begins.Chapter 37
Building of the Ark, Table, and Lampstand.Chapter 38
Making of the Altar and Courtyard.Chapter 39
Priestly Garments Completed; Tabernacle Finished.Chapter 40
Tabernacle Set Up; God's Glory Fills It.
- Exodus
by Editor - R.A. Torrey
The title of this Book is derived from the Septuagint; in which it is called , “Exodus;” or, as it is in the Codex Alexandrinus, ידץנפןץ , “the Exodus or departure from Egypt;” but it is called in Hebrew Bibles ואלה שׁמות , Weelleh Shemoth , “these are the names,” or merely, שׁמות , Shemoth , “names,” from the words with which it commences.
Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law . i t embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy ( וןךסבפיב , from וןע [Strong’s G2316], God, and ךסבפוש [Strong’s G2902], to rule), in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civil life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Timothy 3:8) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.
