Lectionary Calendar
Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
the Week of Proper 28 / Ordinary 33
advertisement
advertisement
advertisement
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!
Click here to join the effort!
Bible Commentaries
Haydock's Catholic Bible Commentary Haydock's Catholic Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Haydock, George Leo. "Commentary on 1 Chronicles 21". "Haydock's Catholic Bible Commentary". https://www.studylight.org/commentaries/eng/hcc/1-chronicles-21.html. 1859.
Haydock, George Leo. "Commentary on 1 Chronicles 21". "Haydock's Catholic Bible Commentary". https://www.studylight.org/
Whole Bible (39)Old Testament (1)Individual Books (1)
Verse 1
Satan. This shews that the Lord only (Haydock) permitted David’s sin, (2 Kings xxiv.; Worthington) and in this sense only he is said to have instigated him; (Du Hamel) though we read this was done by the fury of the Lord, or by an evil spirit. (Haydock)
Verse 3
Israel, who will be severely punished. (Calmet) --- Sin is often used in this sense. (Vatable)
Verse 5
The number, &c. The difference of the numbers here and [in] 2 Kings xxiv. 9., is to be accounted for, by supposing the greater number to be that which was really found, and the lesser to be that which Joab gave in; (Challoner) or the transcribers of this place have been inaccurate. (Calmet)
Verse 6
Number. These might therefore escape the pestilence. (Du Hamel) --- For. Hebrew, "because the king’s word was abominable to Joab." We read that Benjamin was numbered unto David, chap. vii. 5, 11. But that might be on another occasion; or the register continued in the archives, and was not brought to the king. See chap. xxvii. 24. (Calmet)
Verse 7
CHAPTER XXI.
Verse 8
Iniquity. David was guilty, though he retained both faith and hope. (Worthington)
Verse 9
Seer, or prophet, whom David kept at court and consulted. He was endued himself with the prophetic spirit.
Verse 10
Three; a word omitted in Hebrew, but supplied by the Protestants. (Haydock) --- "I will bring three things upon thee." (Septuagint)
Verse 12
Three years’ famine; which joined with the three foregoing years of famine, mentioned [in] 2 Kings xxi., and the seventh year of the land’s resting, would make up the seven years proposed by the prophet, 2 Kings xxiv. 13. (Challoner) --- Perhaps it would be as well to acknowledge a mistake, (2 Kings; Haydock) on account of the similitude of the Hebrew words signifying three and seven: (Tirinus) unless the prophet reduced the time from seven to three years; as in Ezechiel (iv. 15.) God mitigates the severity of his first threat. (Sanctius)
Verse 13
Men. Susanna spoke on a different supposition, (Daniel xiii. 23., and Ecclesiasticus ii. 22.) of eternal punishment, in consequence of sin. David prefers to be punished by the hand of a tender father, rather than that of an enemy; (Tirinus; Estius) and he does not wish to screen himself from suffering in this world, but offers himself to share in the chastisement of his subjects. (Haydock)
Verse 15
Took. Hebrew, "repented of evil," taking pity of unhappy victims. --- Ornan, or Areuna. (Challoner) --- He had been king of the Jebusites before David took Jerusalem. (Mariana; Tirinus)
Verse 18
Altar. Hence it appears that holy men erected altars by God’s command. (Du Hamel)
Verse 20
Now. Hebrew, "and Oranan turned back." --- Angel. Vatican Septuagint, the king and his four sons with him, along with Achabin." Other editions have, "and his four sons hidden with him." Arabic, "and the king, being come near to Aran, he saw David and his," &c. Syriac reads in like manner; but says nothing of the children either of David or of Ornan. We do not read that Ornan saw the angel, 2 Kings, but this circumstance may be here supplied. It is evident the Septuagint have read melec, "king," instead of malac, "angel." (Calmet) --- Eupolemus says the angel Dianathan shewed David were to build the temple. (Eusebius, Præp. ix. 30.)
Verse 22
Worth. Hebrew, "give it me for the full price," or "worth." Septuagint, "the money was weighed."
Verse 25
Six hundred sicles, &c. This was the price of the whole place on which the temple was afterwards built: but the price of the oxen was fifty sicles of silver, 2 Kings xxiv. 24. (Challoner) --- Or the fifty sicles were given for the threshing-floor alone. (Calmet) (Du Hamel)
Verse 26
Fire, to testify his approbation. (Worthington; Tirinus) See Genesis iv. 4., and 2 Paralipomenon vii. 1. (Calmet) --- This altar represented the cross, on which the Victim of our reconciliation [Jesus Christ] was offered. (Du Hamel)
Verse 30
God. He performed what God had commanded. But he would have offered other voluntary victims at Gabaon, if he had been able. (Calmet) --- The distance shewed the propriety of building the temple at Jerusalem, (Du Hamel) which was nearly in the centre of the country. (Haydock)