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And Satan stood up against Israel, and provoked David to number Israel.
Satan stood — Before the Lord and his tribunal to accuse David and Israel, and to beg God's permission to tempt David. Standing is the accusers posture before men's tribunals; and consequently the holy scripture (which useth to speak of the things of God, after the manner of men, to bring them down to our capacities) elsewhere represent Satan in this posture.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
Why, … — Or, why should this be a cause of trespass, or an occasion of punishment to Israel? God commonly punishes the people for the sins of their rulers, because they are for the most part guilty of their sins in one kind or other; or at least God takes this occasion to punish people for all their sins.
But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
Counted not — Partly for the following reason; and principally by God's gracious providence to Levi, because they were devoted to his service; and to Benjamin, because they were the least of all the tribes, having been almost extinct, Judges 21:6, and because God foresaw that they would be faithful to the house of David in the division of the tribes, and therefore he would not have them diminished. And Joab also presumed to leave these two tribes unnumbered, because he had specious pretences for it; for Levi, because they were no warriors, and the king's command reached only of those that drew sword. And for Benjamin, because they, being so small a tribe, and bordering upon Jerusalem, might easily be numbered afterward.
And God was displeased with this thing; therefore he smote Israel.
Displeased — Because this was done without any colour of necessity, and out of mere curiosity, and ostentation.
So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
There fell, … — He was proud of the number of his people, but God took a course to make them fewer. Justly is that we are proud of so, taken from us, or embittered to us.
And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
Sackcloth — In mourning garments, humbling themselves before God for their sins, and deprecating his wrath against the people.
Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
Set up an altar, … — The commanding of David to build an altar, was a blessed token of reconciliation. For if God had been pleased to kill him, he would not have commanded, because he would not have accepted a sacrifice at his hands.
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
Hid themselves — Because of the glory and majesty in which the angel appeared, which mens weak natures are not able to bear; and from the fear of God's vengeance which now seemed to be coming to their family.
So David gave to Ornan for the place six hundred shekels of gold by weight.
Six hundred — We read, 2 Samuel 24:24, he gave fifty shekels of gold: that is, he gave in gold the value of six hundred shekels of silver.
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
By fire — Heb. by fire sent from heaven: which was the sign of God's acceptance. The fire that might justly have fastened on the sinner, fastened upon the sacrifice and consumed it. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father.
At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
Sacrificed — When he perceived that his sacrifice was acceptable to God, he proceeded to offer more sacrifices in that place.
But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.
Afraid — When he saw the angel stand with his drawn sword over Jerusalem, he durst not go away to Gibeon, lest the angel in the mean time should destroy Jerusalem: for the prevention whereof he thought it proper to worship God in that place, which he had consecrated by his special presence and acceptance.
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.
Wesley, John. "Commentary on 1 Chronicles 21". "John Wesley's Explanatory Notes on the Whole Bible". https://studylight.org/
the Fourth Week after Epiphany