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Bible Commentaries
Ellicott's Commentary for English Readers Ellicott's Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Ellicott, Charles John. "Commentary on 2 Chronicles 24". "Ellicott's Commentary for English Readers". https://studylight.org/commentaries/eng/ebc/2-chronicles-24.html. 1905.
Ellicott, Charles John. "Commentary on 2 Chronicles 24". "Ellicott's Commentary for English Readers". https://studylight.org/
Whole Bible (36)Old Testament (1)Individual Books (1)
Verse 1
XXIV.
REIGN OF JOASH. (Comp. 2 Kings 12:0)
PROPHETIC MINISTRY OF ZECHARIAH BEN JEHOIADA.
The Ascendancy of the High Priest Jehoiada. Repair of the Temple (2 Chronicles 24:1-14).
(1) Joash was seven years old.âThis verse coincides with 2 Kings 12:1-2, merely omitting the note that his accession took place âin the seventh year of Jehu.â There he is called Jehoash, of which Joash is a contraction. (Comp. Jehoram-Joram.) The meaning may be âIahu is fire (comp. Isaiah 33:14); but more probably it is âIahu is a man.â (Comp. Ashbel.)
Verse 2
(2) And Joash did.âSo 2 Kings 13:3.
All the days of Jehoiada the priest.âKings: âall his days, while (or because) Jehoiada the priest instructed him.â The expression âall his daysâ is of course relative to the clause which follows it; and the chronicler has accurately given the meaning.
Verse 3
(3) And Jehoiada took for him two wives.âA statement not found in the parallel narrative, and doubtless taken by the compiler from another source. Instead of this, we read in 2 Kings 12:4 : âOnly the high places were not taken away; the people were still wont to sacrifice and burn incense on the high places.â
Verse 4
(4) Was minded.âLiterally, it became with the heart of Joash (2 Chronicles 6:8; 2 Chronicles 9:1; 1 Kings 8:18).
To repair.âSee margin to 2 Chronicles 15:8. âTo restoreâ is perhaps the best modern equivalent of the Hebrew term. The account of the restoration of the Temple is given here in different language from what we find in the parallel passage, which is not very clear.
The chronicler appears to have paraphrased the account he found in his authority. The Levites are not mentioned in Kings.
Verse 5
(5) Go out unto the cities of Judah, and gather of all Israel money.âThis is the chroniclerâs interpretation of âLet the priests take it to themselves, each from his own acquaintanceâ (Kings). The priests and Levites of the different districts were to collect the moneys due to the sanctuary, each in his own neighbourhood.
And see that ye hasten the matter.âLiterally, and, for your part, hasten ye in regard to the matter (comp. 2 Chronicles 18:8); and the Levites hastened not. This agrees with the statement in 2 Kings 12:6; 2 Kings 12:9 : âAnd it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.â The remissness of the priestly order is evidently inferable from these words.
Verse 6
(6) And the king called for Jehoiada.âSo 2 Kings 12:7.
The chief.âLiterally, the head, i.e., of the sacerdotal caste. Usually kĂŽhçn, âpriest,â is added, as in 2 Chronicles 19:11; 2 Chronicles 26:20. Kings has simply âthe priest,â adding âand for the priests.â
Why hast thou not required of the Levites.âOr, Why hast thou not attended to the Levites (comp. 2 Chronicles 31:9), that they might bring . . .? (i.e., seen about the Levites bringing). LXX., ÎÎčᜰ Ï᜷ ÎżáœÎș áŒÏΔÏÎșáœłÏÏ ÏΔÏ᜶ Ïáż¶Îœ ÎÎ”Ï ÎčÏáż¶Îœ ÏοῊ ΔጰÏÎ”ÎœáœłÎłÎșαÎč, Îș.Ï.λ.
The collection.âRather, the tax (Ezekiel 20:40). âThe tax of Mosesâ is not the poll-tax of half-a-shekel, for the sanctuary, imposed Exodus 30:12-16, and collected Exodus 38:25-26; but rather a general designation of the moneys mentioned in 2 Kings 12:25. (See Note on 2 Chronicles 24:4, supra.)
For the tabernacle of witness.âOr, the tent of the testimony (Numbers 9:15; comp. Note on 2 Chronicles 23:11); i.e., the âTent of the Law.â
In Kings, the question of Joash is, âWhy are ye not repairing the breaches of the house?â He then continues: âAnd now, receive not money from your acquaintances, for the breaches of the house ye should give itâ (scil., instead of appropriating it yourselves). In consequence, âthe priests obeyed so as not to take money from the people, and not to repair the breaches of the houseâ (2 Kings 12:8).
Verse 7
(7) For the sons of Athaliah.âThere is nothing corresponding to the statements of this verse in the parallel account. Literally, For Athaliah, the evildoer (or, who did wickedly, 2 Chronicles 20:35), her sons had broken down (Isaiah 5:5; Psalms 80:14) the house of God. Ahaziah and his elder brothers, and perhaps other relatives, may be intended. The young princes thus gratified the queenâs hatred of the exclusive cultus of Jehovah. (Comp. 2 Chronicles 22:3-4.) Perhaps some portions of the Temple buildings were demolished, in order to make room for the temple of Baal. (Comp. Notes on 2 Kings 11:18.)
The dedicated thingsâi.e., the moneys given for the use of the sanctuary.
Did they bestow upon Baalim.âOr, they made into the Baals, i.e., used them in making idolatrous images and symbols. (Comp. the same expression, Hosea 2:8 : âHer silver and gold, which they made into Baal;â comp. also Hosea 8:4.)
Verse 8
(8) And at the kingâs commandment they made.âLiterally, And the king said (commanded), and they made. (Comp. 2 Kings 12:9 : âAnd Jehoiada the priest took a chest, and bored a hole in its lid;â details characteristic of a more original account.)
And set it withoutâi.e., outside of the Temple proper. The chest stood in the court, just inside the gate.
Verse 9
(9) And they made a proclamation.âLiterally, uttered a voice (or cry) in Judah. The phrase (nathan qĂŽl) occurs here only in this sense. (Comp. Proverbs 1:20.)
To bring in to the Lord.âComp. 2 Chronicles 24:6. The meaning is, To bring into the Temple, for the Lord.
The collection.âTax, or impost.
This verse, and the next one also, are peculiar to the chronicle. The writer is fond of dwelling on the willingness of the people in the good old time to contribute to the cause of religion; doubtless, by way of suggestion to his own contemporaries. (Comp. 1 Chronicles 29:6; 1 Chronicles 29:9; 1 Chronicles 29:14.)
In Kings we read: âAnd the priests, the warders of the threshold, used to put into it all the money that was brought into the house of the Lord.â
Until they had made an end.âThis is correct. The same phrase recurs, 2 Chronicles 31:1. The ancient versions wrongly give âuntil it was filled.â KillĂąh does not mean âto make full,â as is asserted in Langeâs Commentary, but to finish any action.
Verse 11
(11) Now.âAnd.
At what time the chest was brought.âLiterally, at the time when one used to bring the chest to the royal inspection (or, to the kingâs officers pÄquddĂąh), by the hand of the Levites; i.e., whenever the chest was brought, &c.
The chronicler, as usual, is careful to record the participation of the Levites in the business.
The kingâs scribe and the high priestâs officer came and emptied the chest.âRather, the kingâs scribe (or accountant) and the high priestâs officer would come in and empty the chest; and they (i.e., the Levites) would take it up and restore it to its place.
Kings has: âThe kingâs scribe and the high priest came up, and bound up and counted the money that was found in the house of the Lord.â The substitution of âthe high priestâs officerâ for âthe high priestâ seems to be made in the interest of the high priestâs dignity. In the time of the chronicler the high priesthood was invested with all the greater majesty in that the monarchy was a thing of the distant past.
Day by day.âThat is, time after time, as often as the chest seemed full (lÄyĂŽm bÄyĂŽm). The Hebrew phrase only occurs here. (Comp. 1 Chronicles 12:22.)
Verse 12
(12) To such as did the work of the service of the house of the Lord.âHeb., to the doer (âĂŽsĂ©h) perhaps in a collective sense. Here, as in 1 Chronicles 23:24, some MSS., and LXX., Syriac, and Vulgate, read the plural (âĂŽsĂȘ). So also the Arabic and Targum here. Those who had charge of the building, probably certain Levitical âinspectors of works,â are meant. Vulg.: âQui prĂŠĂ«rant operibus domus.â Comp. 2 Kings 12:11 : âinto the hand of the doers of the work, who were charged with the house of the Lord.â
And hired.âRather, and they (i.e., the superintendents of works) were (from time to time) hiring masons (hewers) and carpenters. (See 1 Chronicles 22:15.)
To mendâi.e., to repair (2 Chronicles 24:4).
The chronicler has abridged here considerably. (Comp. 2 Kings 12:12.)
Verse 13
(13) So the workmen wrought.âLiterally, And the makers of the work made.
And the work was perfected by them.âLiterally, and a bandage was applied to the work by their hand. This curious metaphor, expressive of restoration, is used again in a similar way in Nehemiah 4:1, âa bandage was applied to the walls of Jerusalem.â Jeremiah had used it before (Jeremiah 8:22; Jeremiah 30:17; comp. also Isaiah 58:8) of the national restoration.
And they set the house of God in his state.âRather, and they made the house of God to stand according to the measure thereof, i.e., in its original proportions. (Comp. Exodus 30:32 : mĂ thkoneth, âmeasure,â âproportion.â) This verse is not read in Kings.
Before the king and Jehoiada.âThe expression appears to be characteristic of the present account. (Comp. Note on 2 Chronicles 24:11.)
Verses 13-14
(13, 14) The writer concludes in his own fashion, freely modifying the older account to suit the needs of his contemporaries. (The Syriac and Arabic versions omit both verses.)
Verse 14
(14) Whereof were made vessels for the house of the Lord.âLiterally, and he (i.e., Jehoiada) made it into vessels for the house of Jehovah, vessels of ministering and of offering, &c. For âvessels of ministering,â comp. Numbers 4:12.
Spoons.âCups or bowls (kappĂŽth, Exodus 25:29).
The chronicler apparently reverses the statement of 2 Kings 12:13-14, âHowbeit there were not made for the house of the Lord, bowls of silver, snuffers, basons, trumpets, any vessels of gold or vessels of silver of the money that was brought into the house of the Lord. But they gave (used to give) that to the workmen, and repaired (used to repair) therewith the house of the Lord.â The solution of the difficulty may be found in the fact that the writer of Kings is relating what was done with the money so long as the repairs of the Temple were in progress, while the chronicler is accounting for the surplus after the restoration was complete. Still the appearance of contradiction is sufficiently curious, and suggests the influence of the didactic aims of the later historian.
And they offered.âAnd they were offering, i.e., offered habitually, as a matter of regular observance (the same construction as in 2 Chronicles 24:12, âthey were hiringâ). The legal ritual was duly carried out in the Temple so long as the influence of Jehoiada was paramountâa remark peculiar to the chronicler. On the other hand, the present writer omits what is stated in closing the account of the Temple repairs (2 Kings 12:15-16). There we are told that no reckoning was made with the overseers of the workmen in respect of the moneys entrusted to them, âfor they dealt faithfully.â It is added that the priests still received the trespass and sin money.
Verse 15
DEATH AND BURIAL OF JEHOIADA. NATIONAL APOSTACY AND MURDER OF ZECHARIAH BEN JEHOIADA THE PROPHET (2 Chronicles 24:15-22).
This section is wholly wanting in the Kings. It serves as a moral explanation of the after-history of Joash, recorded there and here (2 Kings 12:17-21).
(15) But Jehoiada . . . when he died.âLiterally, And Jehoiada became old, and was satisfied with days, and he died. The verb âto be satisfiedâ is only so used here and in 1 Chronicles 23:1. (Comp. Psalms 91:16.) The ancient expression was adjectival, âfull of daysâ (Genesis 25:8; Genesis 35:29; Job 42:17; 1 Chronicles 29:28, only).
An hundred and thirty years old.âAccording to some modern physiologists, one hundred and five is the proper limit of human life; that is to say, five times the period usually required for the attainment of full growth. Under favourable conditions it is even supposed that life might extend to half a century longer (M. Flourens, of the French Academy of Sciences). When persons of advanced age (eighty to one hundred) die, it is usually from preventible causes, As a French medical writer has remarked, âMen do not commonly die; they kill themselves.â The ago of Jehoiada, then, would seem to be not impossible, although an error of transcription in our text is also not impossible.
Verse 16
(16) Among the kings.âLiterally, with. âBecause he had done good;â and also, perhaps, as having been regent for so many years, and connected by marriage with the royal house (2 Chronicles 22:11).
Verse 17
(17) Came the princes . . . and made obeisance to the king.âAs asking a boon. What their petition was is evident from the context (2 Chronicles 24:18). They sought the royal sanction of the idolatrous forms of worship, after which they hankered.
Then the king hearkened unto them.âComp. the influence of the young nobles with Rehoboam, 2 Chronicles 10:8.
Verse 18
(18) And they left the house of the Lord.âThey, viz., the apostate princes and their following, ceased to attend the legal worship of the Temple.
And served groves and idols.âRather, the Ashçrim and the idols. (See Note on 2 Chronicles 14:3.)
And wrath came.â2 Chronicles 19:2; 2 Chronicles 19:10; 1 Chronicles 27:24. In this case the Divine wrath (Numbers 1:53) manifested itself in a Syrian invasion (2 Chronicles 24:23, seq.).
Upon Judah and Jerusalem.âThe sin of the nobles, allowed and perhaps imitated by the king, involved the nation in its penal consequences (Comp. 1 Chronicles 21:0)
Verse 19
(19) Yet.âAnd.
To them.âAmong them.
And they testified against them.âSolemnly besought them, exhorted them in the name of God (Exodus 20:21; 2 Kings 17:13).
But they would.âAnd they did.
Verse 20
(20) And the Spirit of God came upon.âLiterally, clothed, invested. (See Note on 1 Chronicles 12:18.)
Zechariah the son of Jehoiada the priest.ââThe priest,â i.e., the high priest, is an epithet of Jehoiada, not of Zechariah.
Which stood above the people.âProbably on the steps of the inner court of the Temple, facing the people who were assembled in the outer court.
Why transgress.âWherefore are ye transgressing?
That ye cannot prosper.âLiterally, and will not prosper.
Because ye have forsaken . . .âRather, for ye have forsaken the Lord, and He hath forsaken you. (Comp. the similar language ascribed to the prophets Shemaiah and Azariah ben Oded, 2 Chronicles 12:5; 2 Chronicles 15:2).
Verse 21
(21) And they conspired against him.âThe conspiracy of 2 Chronicles 24:25 was the Divine recompense for this one.
And stoned him.âThe legal penalty of idolatry (Leviticus 20:2; Deuteronomy 17:2-5).
At the commandment of the king.âProbably Zechariahâs words had been represented to Joash as treasonable. The Syrian invasion may have been already threatening, when his prophecy was uttered; and in that case it would be easy to allege against the prophet that his âwish was father to his thought.â (Comp. the similar case of Jeremiah, Jeremiah 32:1-5; and 1 Kings 21:8-13.)
In the court of the house of the Lord.âThere is little doubt that the allusion of Christ (Matthew 23:35; Luke 11:51) to the death of âZacharias son of Barachias, whom ye slew between the Temple and the altar,â refers to this murder. The altar stood in the court, before the Temple. Barachias (Berechiah) may have been Zechariahâs father, and Jehoiada his grandfather. Moreover the Lord appears to be thinking of the honourable burial of Jehoiada, in contrast with the murder of his son, in Matthew 23:29-32, verses which immediately precede the mention of Zacharias.
Verse 22
(22) The Lord look upon it, and require it.âJehovah behold, and avenge! literally, seek, scil., vengeance for the crime (Genesis 9:5; Psalms 10:4). This dying imprecation is in harmony with the spirit of the older dispensation, which exacted blood for blood. Contrast the prayer of St. Stephen, the first of Christian martyrs (Acts 7:50). The prayer of Zechariah was also a prophecy destined to speedy fulfilment. (See 2 Chronicles 24:23, seq.)
Verse 23
THE LORDâS VENGEANCE, viz., THE SYRIAN INVASION AND SLAUGHTER OF THE PRINCES, AND THE MURDER OF JOASH (2 Chronicles 24:23-27). (Comp. 2 Kings 12:17-21.)
(23) At the end of the year.âAt the running out of the year, viz., the year of the murder of Zechariah. (See for the phrase, Exodus 34:22.)
The host of Syria came up against him.âComp. 2 Kings 12:17. Our passage seems to show that a small part (2 Chronicles 24:24) of the besieging army was detached, and sent against Jerusalem. (Comp. 2 Kings 18:14; 2 Kings 18:17.) The princes of Judah (2 Chronicles 24:17) at the head of a large force met the invaders in the field; but the Syrians routed them, and âdestroyed all the princes of the people from among the people.â We may suppose that they made it their special aim to cut off the leaders of the Jewish host. (Comp. 2 Chronicles 18:30.) Thus the apostate princes were overtaken by the prophetic doom. (LXX., âthe princes of the people among the people; âSyriac and Vulg. and Arabic omit âfrom among the people.â But comp. Isaiah 7:8.)
And sent all the spoil of them.âTo Hazael, who was probably still at Gath with the main body of his troops.
Verse 24
(24) For the army of the Syrians.âThis verse is explanatory of 2 Chronicles 24:23. Literally, For with fewness of men had the host of Syria come, and Jehovah had given into their hand a host in exceeding abundance. âFewness of menâ (miçâar âanĂąshĂźm) is a phrase not found elsewhere. (Comp. Genesis 19:20.) The parallel account informs us that Hazael had intended to march against Jerusalem in person, as it would seem, after the battle in which the Syrian division had defeated the Jewish princes. Joash, however, bribed his for bearance by a present of the treasures of the Temple and palace (2 Kings 12:18).
So they executed judgment against Joash.âA phrase always used of Divine requital. (Comp. Exodus 12:12; Ezekiel 5:10.) (The construction here is unique: âthey did judgments with Joash,â whereas the ordinary form would be, âthey did judgments in Joash.â )
As compared with Kings, the present narrative regards the Syrian invasion from a prophetic and religious point of view, and, therefore, while it omits certain details which are there clearly specified, it is careful to mention such facts as most vividly point its moral, e.g., the destruction of the idolatrous princes, and the rout of âa great hostâ by the attack of âa small company.â
Verse 25
(25) And when they were departed from him.âOmit were. The Syrians retired, instead of besieging Jerusalem, as they had purposed to do.
For they left him in great diseases.âSome refer this to the wounds which Joash had received from the Syrians in battle. But it is not said that Joash himself was wounded, but only that the destruction of his princes and the defeat of his army were judgments upon him. The word rendered âdiseasesâ (mahÄlĂ»yĂźm) only occurs here; but it is obviously a near synonym of the term used of the last sickness of Jehoram (tahÄlĂ»âĂźm, 2chron xxi, 19), and the probable meaning is âpains,â or âsuffering.â Calamity may have brought about the sickness of Joash, or perhaps the invasion had come upon him when already prostrate with disease, and unable to resist in person.
His own servants conspired against him.â2 Kings 12:20, âAnd his servants arose and made a conspiracy.â Comp. the similar circumstances in the murder of Ishbosheth (2 Samuel 4:5).
For the blood of the sons of Jehoiada the priest.âThe LXX. and Vulgate correct this, and read âson,â meaning Zechariah the prophet (2 Chronicles 24:22), and the plural may be due to a transcriberâs mistake. More probably it is used rhetorically, as in 2 Chronicles 28:16, and elsewhere.
The writer does not mean to say that revenge for the death of Jehoiadaâs posterity was the motive which actuated the conspirators, but that their deed was a judgment upon the king for that crime. In Kings the place of the assassination is specified, âBeth-millo that goeth down to Silla.â But nothing is there said of the sickness of Joash, and his being murdered in his bed.
But they buried him not in the sepulchres of the kings.âSee Note on 2 Chronicles 21:20, where the same remark is made about the burial of Jehoram.
Verse 26
(26) Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.â2 Kings 12:21 : âJozachar the son of Shimeath and Jehozabad the son of Shomer.âProbably âJozacharâ is right, âZabadâ being an easy corruption of âZachar,â a normal contraction of Jozachar. Yet many MSS. of Kings read âJoza-bad.â âShomerâ in Kings should probably be Shemer (1 Chronicles 7:32; 1 Chronicles 7:34), of which Shimri (1 Chronicles 4:37) and Shimrith might be by-forms. Reuss is incorrect in asserting that the names of the mothers are substituted by the chronicler for the names of the fathers. Thenius even knows the reason why the chronicler has added the epithets âAmmonitess,â âMoabitess.â The writer wished to show that the idolatry into which he makes Joash lapse (?), was avenged by two sons of idolatrous wives (!). This is fancy determined by prejudice. The additions âAmmonitess,â âMoabitess,â indicate the use of another source than the canonical book of Kings; and the same may be said of the strikingly original account of the death of Zechariah (2 Chronicles 24:17-22). What that source was the next verse declares, viz., âThe Midrash of the book of the Kings.â
Verse 27
(27) Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God.âRather, And his sons, and the multitude of oracles upon him, and the founding of the house of God. The word âburdenâ (massaâ)is common in the sense of a threatening prophecy (2 Kings 9:25; Isaiah 13:1; Habakkuk 1:1). In 2 Chronicles 24:19 it is expressly said that prophets were sent to warn the princes of Judah. If this be the meaning here, the word massaâ is used collectively. Another possible rendering is, âand the greatness of the tribute laid upon himâ by Hazael. (Comp. 2 Chronicles 17:11 for this sense of massaâ) The Heb. margin suggests, and as to his sons, may the burden concerning him multiply;â i.e., may the dying words of Zechariah be fulfilled in them even more disastrously! This is wholly improbable.
In the story of the book of the kings.âSee margin, and Introduction.