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Job’s present misery ch. 30
"Chapter 29 speaks of what the Lord gave to Job and chapter 30 speaks of what the Lord took away (cf. Job 1:21)." [Note: Zuck, Job, p. 129.]
Job was presently without respect (Job 30:1-15), disregarded (Job 30:16-23), and despondent (Job 30:24-31). He had formerly enjoyed the respect of the most respectable, but now he experienced the contempt of the most contemptible (Job 30:1-15; cf. Job 29:8; cf. Job 29:21-25). [Note: Andersen, p. 235.]
"The lengthy description of these good-for-nothing fathers is a special brand of rhetoric. The modern Western mind prefers understatement, so when Semitic literature indulges in overstatement, such hyperbole becomes a mystery to the average Western reader. To define every facet of their debauchery, to state it in six different ways, is not meant to glory in it but to heighten the pathetic nature of his dishonor." [Note: Smick, "Architectonics, Structured . . .," p. 93.]
God loosed His bowstring against Job (Job 30:11 a) by shooting an arrow at him (i.e., by afflicting him). Job’s enemies cast off the figurative bridle that had previously restrained them in their contacts with him (Job 30:11 b). Job described his soul as poured out within him (Job 30:16) in the sense that he felt drained of all zest for life. [Note: Pope, p. 222.] Job 30:18 probably means he felt that God was grabbing him by the lapels, so to speak, or perhaps that his sickness had discolored, rather than disheveled, his clothing. Job 30:28 evidently refers to Job’s emotional state, whereas Job 30:30 refers to his physical condition, even though the Hebrew words translated "mourning" and "black" are similar in meaning. The Hebrew words translated "comfort" and "fever" are also very close together in meaning. Job’s mental anguish exceeded his physical agony.
"Job is desperately seeking to arouse God’s sympathy for him." [Note: Hartley, p. 400.]
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Constable, Thomas. DD. "Commentary on Job 30". "Dr. Constable's Expository Notes". https://studylight.org/
the Week of Proper 22 / Ordinary 27