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Among the nations doomed to suffer from the hostilities of
Nebuchadnezzar are the Philistines, (see Jeremiah 25:20.)
And the calamities predicted in this chapter befell them
probably during the long siege of Tyre, when their country was
desolated to prevent their giving Tyre or Sidon any assistance,
The whole of this chapter is remarkably elegant. The address to
the sword of Jehovah, at the close of it, is particularly a
very beautiful and bold personification, 6, 7.
NOTES ON CHAP. XLVII
Verse Jeremiah 47:1. The word of the Lord - against the Philistines — The date of this prophecy cannot be easily ascertained. Dr. Blayney thinks it was delivered about the fourth year of Zedekiah, while Dahler assigns it some time in the reign of Josiah.
Before that Pharaoh smote Gaza. — We have no historical relation of any Egyptian king smiting Gaza. It was no doubt smitten by some of them; but when, and by whom, does not appear either from sacred or profane history.
Verse Jeremiah 47:2. Waters rise up out of the north — Waters is a common prophetic image for a multitude of people. The north here, as in other places of this prophecy, means Chaldea.
Verse Jeremiah 47:3. The stamping of the hoofs — At the galloping sound, -
Quadrupedante putrem sonitu quatit ungula campum,
is a line of Virgil, (AEn. viii. 596,) much celebrated; and quoted here by Blayney, where the galloping sound of the horses' hoofs is heard. In the stamping of the horses, the rushing of the chariots, and the rumbling of the wheels, our translators intended to convey the sense by the sound of the words; and they have not been unsuccessful. Their translation of the original is at the same time sufficiently literal.
The fathers shall not look back — Though their children are left behind, they have neither strength nor courage to go back to bring them off.
Verse Jeremiah 47:4. To spoil all the Philistines — These people, of whom there were five seignories, occupied the coast of the Mediterranean Sea, to the south of the Phoenicians.
Tyrus and Zidon — Places sufficiently remarkable both in the Old and New Testament, and in profane history. They belonged to the Phoenicians; and at this time were depending on the succour of their allies, the Philistines. But their expectation was cut off.
The remnant of the country of Caphtor. — Crete, or Cyprus. Some think it was a district along the coast of the Mediterranean, belonging to the Philistines; others, that the Cappadocians are meant.
Verse Jeremiah 47:5. Baldness is come upon Gaza — They have cut off their hair in token of deep sorrow and distress.
Ashkelon is cut off — Or put to silence; another mark of the deepest sorrow. Ashkelon was one of the five seignories of the Philistines, Gaza was another.
The remnant of their valley — Or plain; for the whole land of the Philistines was a vast plain, which extended along the coast of the Mediterranean Sea from Phoenicia to the frontiers of Egypt. The whole of this plain, the territory of the Philistines, shall be desolated.
Verse Jeremiah 47:6. O thou sword of the Lord — This is a most grand prosopopoeia-a dialogue between the sword of the Lord and the prophet. Nothing can be imagined more sublime.
Put up thyself into thy scabbard, rest, and be still. — Shed no more blood, destroy no more lives, erase no more cities, desolate no more countries. Rest:-hast thou not been long enough at this work of judgment? O be still:-let wars and desolations cease for ever.
Verse Jeremiah 47:7. How can it be quiet — This is the answer of the Sword. I am the officer of God's judgments, and he has given me a commission against Ashkelon, and against the sea shore; all the coast where the Philistines have their territories. The measure of their iniquities is full; and these God hath appointed this sword to ravage. The Philistines were ever the implacable enemies of the Jews, and the basest and worst of all idolaters. On these accounts the sword of the Lord had its commission against them; and it did its office most fearfully and effectually by the hand of the Chaldeans.
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Clarke, Adam. "Commentary on Jeremiah 47". "The Adam Clarke Commentary". https://studylight.org/
the Week of Proper 21 / Ordinary 26