1 Corinthians 12:28

Contextual Overview

²⁷ All of you together are the body of Christ. Each one of you is a part of that body. ²⁷ Now you are the body of Christ and individually members of it. ²⁷ Ye are the body of Christ and members one of another. ²⁷ Now you are the body of Messiah, and members individually. ²⁷ Now you are Christ's body and individual parts of it.Romans 12:5; Ephesians 1:23; 4:12; Colossians 1:24;">[xr] ²⁷ Now you are Christ's body, and individually parts of it. ²⁷ Together you are the body of Christ, and each one of you is a part of that body. ²⁷ Now you are the body of Christ, and severally members thereof. ²⁷ Now ye are the body of Christ, and members in particular. ²⁷ Now you are the body of Christ and individually members of it.

Bible Verse Review
  from Treasury of Scripure Knowledge

God: 1 Corinthians 12:7-11, Luke 6:14, Acts 13:1-3, Acts 20:28, Romans 12:6-8, Ephesians 2:20, Ephesians 3:5, Ephesians 4:11-13, Hebrews 13:17, Hebrews 13:24, 1 Peter 5:1-4

helps: Numbers 11:17

governments: Romans 12:8, 1 Timothy 5:17, Hebrews 13:17, Hebrews 13:24

diversities: or, kinds, 1 Corinthians 12:10, Acts 2:8-11

Reciprocal: Exodus 40:8 - the court Exodus 40:33 - up the court 1 Samuel 3:4 - called Samuel 1 Kings 4:2 - the princes Isaiah 62:6 - set watchmen Ezekiel 3:17 - I have Matthew 9:38 - that Matthew 13:27 - the servants Mark 16:17 - they Luke 10:2 - the Lord Luke 19:13 - delivered Acts 2:4 - began Acts 2:11 - wonderful Acts 2:17 - your sons Acts 11:27 - prophets Acts 15:32 - being Acts 19:6 - the Holy Ghost Acts 28:8 - and healed Romans 10:15 - And how Romans 12:5 - General 1 Corinthians 3:5 - even 1 Corinthians 11:4 - or 1 Corinthians 12:4 - there 1 Corinthians 12:5 - administrations 1 Corinthians 12:14 - General 1 Corinthians 12:18 - hath 1 Corinthians 13:2 - I have the 1 Corinthians 13:8 - tongues 1 Corinthians 14:5 - would 1 Corinthians 16:16 - helpeth 2 Corinthians 3:6 - hath Ephesians 4:7 - unto 1 Thessalonians 5:12 - and are 1 Thessalonians 5:20 - General James 3:1 - be James 5:15 - the prayer Revelation 11:3 - I will give power

Gill's Notes on the Bible

And God hath set some in the church,.... As before the apostle gives an account of the various different gifts of the Spirit, qualifying men for service in the church of Christ, here he enumerates the several offices and officers:

first apostles; as were the twelve disciples, and Paul the apostle; men that were immediately sent by Christ himself, and had their commission and doctrine directly from him; and a power of working miracles, to confirm the truth of their mission and ministry; they were sent into all the world to preach the Gospel, to plant churches everywhere, and to ordain officers in them; they were not confined to any particular church, but had power and authority in all the churches, to preach the word, administer ordinances, advise, counsel, direct, reprove, and censure:

secondarily, prophets; who either had the gift of foretelling things to come, as Agabus and others; or who had a peculiar gift, by divine revelation, of explaining the prophecies of the sacred writings, and of preaching the Gospel:

thirdly, teachers; the same with pastors, elders, and overseers; the ordinary ministers of the word, who have a gift of expounding the Scriptures; not by extraordinary revelation, but by the ordinary gift of the Spirit, in the use of means, as reading, meditation, and prayer; and whose work is to preach the word, administer ordinances, feed and govern particular churches, over whom they are set: after that miracles; which is to be understood, not of some persons, as distinct from apostles, prophets, and teachers, who also had the power of working miracles; but from persons and officers in the church, the principal of which the apostle had mentioned, he passes to things, which belonged at least to some of them; unless it can be thought that there were in those times private Christians, who were neither apostles nor prophets, nor teachers, and yet had a power of doing miracles:

then gifts of healing; the sick, by anointing them with oil, which was only one species of doing miracles; and which was sometimes performed, not only by apostles, and such like extraordinary persons, but by the common elders and ordinary officers of the church:

helps: meaning either the ministers of the word in common, who are helpers of the faith and joy of the saints, and are means of increasing their knowledge and spiritual experience, and of establishing them in the truth; see Acts 18:27 or else such evangelists and ministers of the word as were assistants to the apostles, such as Mark, and Timothy, and Titus; or rather the deacons of churches, whose business it is to take care of tables; the Lord's table, the minister's, and the poor's, and all the secular affairs of the church; and so are helps to the minister, relieve him, and free him from all worldly concerns, that he may the better attend to prayer, and the ministry of the word. These, whether one or the other, are so called, in allusion to the priests and Levites, who were מסעדיה, "helps", or assistants to the high priest, in the burning of the red heifer, and in other things h:

governments; some by these understand the same with pastors and elders, who have the rule and government of the church; others lay elders, a sort of ruling elders in the church, as distinct from pastors. Dr. Lightfoot thinks such are intended, who had the gift of discerning spirits. I rather think with De Dieu, that the word designs counsellors; see the Septuagint in Proverbs 11:14 and here intends such as are men of wisdom and prudence, who are very proper persons to be consulted and advised with, by the pastor, elder, or overseer, in matters of moment and importance in the church:

diversities of tongues; such as have the gift of speaking with divers tongues; or of interpreting them, or both. The Vulgate Latin version and some copies add, "interpretations of tongues".

h Misn. Middot, c. 1. sect. 3. & Parah, c. 3. sect. 6.

Barnes' Notes on the Bible

And God hath set - That is, has appointed, constituted, ordained. He has established these various orders or ranks in the church. The apostle, having illustrated the main idea that God had conferred various endowments on the members of the church, proceeds here to specify particularly what he meant, and to refer more directly to the various ranks which existed in the church.

Some in the church - The word “some,” in this place ὅυς hous, seems to mean rather whom, “and whom God hath placed in the church,” or, they whom God hath constituted in the church in the manner above mentioned are, first, apostles, etc.

First, apostles - In the first rank or order; or as superior in honor and in office. He has given them the highest authority in the church; he has more signally endowed them and qualified them than he has others.

Secondarily, prophets - As second in regard to endowments and importance. For the meaning of the word “prophets,” see the note on Romans 12:6.

Thirdly, teachers - As occupying the third station in point of importance and valuable endowments. On the meaning of this word, and the nature of this office, see the note on Romans 12:7.

After that, miracles - Power. (δυνάμεις dunameis). Those who had the power of working miracles; referred to in 1 Corinthians 12:10.

Then gifts of healing - The power of healing those who were sick; see note on 1 Corinthians 12:9; compare James 5:14-15.

Helps - (ἀντιλήμψεις antilēmpseis). This word occurs no where else in the New Testament. It is derived from ἀντιλαμβάνω antilambanō, and denotes properly, “aid, assistance, help;” and then those who render aid, assistance, or help; helpers. Who they were is not known. They might have been those to whom was entrusted the care of the poor, and the sick, and strangers, widows, and orphans, etc.; that is, those who performed the office of deacons. Or they may have been those who attended on the apostles to aid them in their work, such as Paul refers to in Romans 16:3. “Greet Priscilla, and Aquilla, my “helpers” in Christ Jesus;” and in 1 Corinthians 12:9,” Salute Urbane our helper in Christ;” see note on Romans 16:3. It is not possible, perhaps, to determine the precise meaning of the word, or the nature of the office which they discharged; but the word means, in general, those who in any way aided or rendered assistance in the church, and may refer to the temporal affairs of the church, to the care of the poor, the distribution of charity and alms, or to the instruction of the ignorant, or to aid rendered directly to the apostles. There is no evidence that it refers to a distinct and “permanent” office in the church; but may refer to aid rendered by any class in any way. Probably many persons were profitably and usefully employed in various ways as aids in promoting the temporal or spiritual welfare of the church.

Governments - (κυβερνήσεις kubernēseis). This word is derived from κυβεριάω kuberiaō, “to govern;” and is usually applied to the government or “steering” of a ship. The word occurs no where else in the New Testament, though the word κυβερνήτης kubernētēs (“governor”) occurs in Acts 27:11, rendered “master,” and in Revelation 18:17, rendered “shipmaster.” It is not easy to determine what particular office or function is here intended. Doddridge, in accordance with Amyraut, supposes that distinct offices may not be here referred to, but that the same persons may be denoted in these expressions as being distinguished in various ways; that is, that the same persons were called helpers in reference to their skill in aiding those who were in distress, and governments in regard to their talent for doing business, and their ability in presiding in councils for deliberation, and in directing the affairs of the church.

There is no reason to think that the terms here used referred to permanent and established ranks and orders in the ministry and in the church; or in permanent offices which were to continue to all times as an essential part of its organization. It is certain that the “order” of “apostles” has ceased, and also the “order” of “miracles,” and the order of “healings,” and of “diversity of tongues.” And it is certain that in the use of these terms of office, the apostle does not affirm that they would be permanent, and essential to the very existence of the church; and from the passage before us, therefore, it cannot be argued that there was to be an order of men in the church who were to be called “helps,” or “governments.” The truth probably was, that the circumstances of the primitive churches required the aid of many persons in various capacities which might not be needful or proper in other times and circumstances.

Whether, therefore, this is to be regarded as a permanent arrangement that there should be “governments” in the church, or an order of men entrusted with the sole office of governing, is to be learned not from this passage, but from other parts of the New Testament. Lightfoot contends that the word which is used here and translated “governments” does not refer to the power of ruling, but to a person endued with a deep and comprehensive mind, one who is wise and prudent; and in this view Mesheim, Macknight, and Horsley coincide. Calvin refers it to the elders to whom the exercise of discipline was entrusted. Grotius understands it of the pastors Ephesians 4:1, or of the elders who presided over particular churches; Romans 12:8. Locke supposes that they were the same as those who had the power of discerning spirits. The simple idea, however, is that of ruling, or exercising government; but whether this refers to a permanent office, or to the fact that some were specially qualified by their wisdom and prudence, and in virtue of this usually regulated or directed the affairs of the church by giving counsel, etc., or whether they were “selected” and appointed for this purpose for a time; or whether it refers to the same persons who might also have exercised other functions, and this in addition, cannot be determined from the passage before us. All that is clear is, that there were those who administered government in the church. But the passage does not determine the form, or manner; nor does it prove - whatever may be true - that such an office was to be permanent in the church.

(There can be little doubt that the κυβερνησεις kubernēseis, or governments, refer to offices of rule and authority in the church. Two things, therefore, are plain from this text:

1. That in the primitive church there were rulers distinct from the people or church members, to whom these were bound to yield obedience.

2. That these rulers were appointed of God. “God set them in the church.” As to the question of “permanence,” on which our author thinks this passage affirms nothing: a distinction must be made between these offices which were obviously of an extraordinary kind, and which therefore must cease; and those of an ordinary kind, which are essential to the edification of the church in all ages. “The universal commission which the apostles received from their Master to make disciples of all nations, could not be permanent as to the extent of it, because it was their practice to ordain elders in every city, and because the course of human affairs required, that after Christianity was established, the teachers of it should officiate in particular places. The infallible guidance of the Spirit was not promised in the same measure to succeeding teachers. But being, in their case, vouched by the power of working miracles, it directed the Christians of their day, to submit implicitly to their injunctions and directions; and it warrants the Christian world, in all ages, to receive with entire confidence, that system of faith and morality which they were authorised to deliver in the name of Christ. But as all protestants hold that this system was completed when the canon of scripture was closed - it is admitted by them, that a great part of the apostolical powers ceased with those to whom Jesus first committed them.

Amongst the “ordinary” functions belonging to their office as teachers, are to be ranked not only preaching the word, and dispensing the sacraments, but also that rule and government over Christians as such, which is implied in the idea of the church as a society” - Hill’s Lectures, vol. ii, p. 479. Now, though these extraordinary offices and functions have ceased with the age of the apostles, and of miraculous influence; it by no means follows, that the ordinary offices of teaching and ruling have ceased also. What was plainly of a “peculiar kind,” and could not possibly be “imitated” after the withdrawment of miraculous power, is quite distinct from that which, not depending on such power, is suited to the condition of the church always. Proceeding on any other principle, we should find it impossible to argue at all on what ought to be the constitution of the church, from any hints we find in the New Testament. What is extraordinary cannot be permanent, but what is ordinary must be so. See the supplementary note on 1 Corinthians 5:4.)

Diversities of tongues - Those endowed with the power of speaking various languages; see the note on 1 Corinthians 12:10.

Clarke's Notes on the Bible

Verse 28. God hath set some in the Church — As God has made evident distinctions among the members of the human body, so that some occupy a more eminent place than others, so has he in the Church. And to prove this, the apostle numerates the principal offices, and in the order in which they should stand.

First, apostles — αποστολους, from απο from, and στελλο I send; to send from one person to another, and from one place to another. Persons immediately designated by Christ, and sent by him to preach the Gospel to all mankind.

Secondarily, prophets — προφητας, from προ, before, and φημι, I speak; a person who, under Divine inspiration, predicts future events; but the word is often applied to these who preach the Gospel. See note on 1 Corinthians 12:8.

Thirdly, teachers — διδασκαλους, from διδασκω, I teach; persons whose chief business it was to instruct the people in the elements of the Christian religion, and their duty to each other. Romans 8:8; Romans 8:8.

Miracles — δυναμεις. Persons endued with miraculous gifts, such as those mentioned Mark 16:17, Mark 16:18; casting out devils, speaking with new tongues, c. See note on 1 Corinthians 12:8, and at the end of the chapter. 1 Corinthians 12:31 (note)

Gifts of healings — χαρισματα ιαματων. Such as laying hands upon the sick, and healing them, Mark 16:18 which, as being one of the most beneficent miraculous powers, was most frequently conceded. See note on 1 Corinthians 12:8.

Helps — αντιληψεις. Dr. Lightfoot conjectures that these were the apostles' helpers; persons who accompanied them, baptized those who were converted by them, and were sent by them to such places as they could not attend to, being otherwise employed.

The Levites are termed by the Talmudists helps of the priests. The word occurs Luke 1:54; Romans 8:26.

Governments — κυβερνησεις. Dr. Lightfoot contends that this word does not refer to the power of ruling, but to the case of a person endued with a deep and comprehensive mind, who is profoundly wise and prudent; and he thinks that it implies the same as discernment of spirits, 1 Corinthians 12:8, where see the note. He has given several proofs of this use of the word in the Septuagint.

Diversities of tongues. — γενη γλωσσων. Kinds of tongues; that is, different kinds. The power to speak, on all necessary occasions, languages which they had not learned. See note on 1 Corinthians 12:8.