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Read the Bible
Thai King James Bible
เอ็กโซโด 19:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedBible Verse Review
from Treasury of Scripure Knowledge
the Lord came: Exodus 19:11, Nehemiah 9:13, Psalms 81:7
Moses went up: Exodus 19:3, Exodus 24:12, Exodus 24:13, Exodus 24:18, Exodus 34:2, Exodus 34:4, Deuteronomy 9:9
Reciprocal: Exodus 18:5 - General Exodus 19:24 - and thou Numbers 11:17 - I will come 1 Kings 19:11 - stand upon the mount Psalms 103:7 - He made Ephesians 4:9 - he also
Gill's Notes on the Bible
And the Lord came down on Mount Sinai,.... In the above visible tokens of his presence and power; otherwise he is the incomprehensible Jehovah, that immense and omnipotent Being, who fills heaven and earth, and cannot be contained and circumscribed in either:
on the top of the mount; where the fire he descended in rested, and where the smoke and thick cloud were, as a token of his presence:
and the Lord called Moses up to the top of the mount; who either was at the bottom of it with the people, or in a higher ascent of it between God and them:
and Moses went up; to the top of it, where the Lord was, as he ordered him: a certain traveller y tells us that the top of this mount was scarce thirty feet in circumference.
y Baumgarten Peregrinatio, l. 1. c. 24. p. 61.
Clarke's Notes on the Bible
Verse Exodus 19:20. The Lord came down — This was undoubtedly done in a visible manner, that the people might witness the awful appearance. We may suppose that every thing was arranged thus: the glory of the Lord occupied the top of the mountain, and near to this Moses was permitted to approach. Aaron and the seventy elders were permitted to advance some way up the mountain, while the people were only permitted to come up to its base. Moses, as the lawgiver, was to receive the statutes and judgments from God's mouth; Aaron and the elders were to receive them from Moses, and deliver them to the people; and the people were to act according to the direction received. Nothing can be imagined more glorious, terrible, majestic, and impressive, than the whole of this transaction; but it was chiefly calculated to impress deep reverence, religious fear, and sacred awe; and he who attempts to worship God uninfluenced by these, has neither a proper sense of the Divine majesty, nor of the sinfulness of sin. It seems in reference to this that the apostle says, Let us have grace whereby we may serve God acceptably with REVERENCE and GODLY FEAR: for our God is a CONSUMING FIRE; Hebrews 12:28-29. Who then shall dare to approach him in his own name and without a mediator?
