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Friday, September 27th, 2024
the Week of Proper 20 / Ordinary 25
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Filipino Cebuano Bible

Mateo 8:11

11 ug sultihan ko kamo, nga daghan unya ang mangabut gikan sa sidlakan ug sa kasadpan ug manglingkod tambong sa kan-anan uban kang Abraham, Isaac, ug Jacob diha sa gingharian sa langit,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abraham;   Centurion;   Church;   Gentiles;   Heathen;   Heaven;   Hell;   Intercession;   Isaac;   Jesus, the Christ;   Jesus Continued;   Miracles;   Prayer;   Righteous;   Servant;   Scofield Reference Index - Bible Prayers;   Miracles;   Thompson Chain Reference - Many Saved;   Multitude;   Redeemed, the;   Saints;  

Dictionaries:

- American Tract Society Bible Dictionary - Abraham's Bosom;   Heaven;   Kingdom of Heaven;   Miracle;   Bridgeway Bible Dictionary - Centurion;   Kingdom of god;   Matthew, gospel of;   Mission;   Soldier;   Baker Evangelical Dictionary of Biblical Theology - Christ, Christology;   Hospitality;   Kingdom of God;   Miracle;   Paul the Apostle;   Slave, Slavery;   Woman;   Charles Buck Theological Dictionary - Heathen;   Hutchinsonians;   Easton Bible Dictionary - Abraham's Bosom;   Heaven;   Palsy;   Fausset Bible Dictionary - Abraham's Bosom;   Araunah;   Isaac;   Ittai;   Lazarus;   Matthew, the Gospel According to;   Mephibosheth;   Holman Bible Dictionary - Abraham;   Banquet;   Hour;   Isaac;   Jesus, Life and Ministry of;   Matthew, the Gospel of;   Mission(s);   Resurrection;   Hastings' Dictionary of the Bible - Abraham's Bosom;   Capernaum;   Centurion;   Isaac;   Lazarus;   Matthew, Gospel According to;   Mss;   Resurrection;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Abraham;   Activity;   Appreciation (of Christ);   Beauty;   Bosom ;   Boy ;   Boyhood ;   Centurion ;   Character;   Consciousness;   Cosmopolitanism;   Cures;   Dominion (2);   Eunuch ;   Father's House ;   Fathers;   Gentiles;   Gospel (2);   Grecians, Greeks;   Guest;   Heaven ;   Ideal;   Isaac;   Israel, Israelite;   Jacob;   Joanna ;   Kingdom of God (or Heaven);   Law;   Lazarus;   Logia;   Magi ;   Man (2);   Matthew, Gospel According to;   Mission;   Missions;   Necessity;   Old Testament (Ii. Christ as Student and Interpreter of).;   Oneness;   Palestine;   Paralysis;   Pharisees (2);   Philanthropy;   Plan;   Poet;   Police;   Power;   Prophet;   Proselyte (2);   Queen (2);   Quotations (2);   Sermon on the Mount;   Supremacy;   Trinity (2);   Winter ;   Morrish Bible Dictionary - Centurion;   Miracles;   West;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Abraham;   Children of the East;   Jesus Christ (Part 1 of 2);   King, Christ as;   Matthew, the Gospel of;   Plain;   Resurrection;   Salvation;   West;   The Jewish Encyclopedia - Abraham's Bosom;   Capernaum;   New Testament;  

Bible Verse Review
  from Treasury of Scripure Knowledge

That: Matthew 24:31, Genesis 12:3, Genesis 22:18, Genesis 28:14, Genesis 49:10, Psalms 22:27, Psalms 98:3, Isaiah 2:2, Isaiah 2:3, Isaiah 11:10, Isaiah 49:6, Isaiah 52:10, Isaiah 60:1-6, Jeremiah 16:19, Daniel 2:44, Micah 4:1, Micah 4:2, Zechariah 8:20-23, Malachi 1:11, Luke 13:29, Luke 14:23, Luke 14:24, Acts 10:45, Acts 11:18, Acts 14:27, Romans 15:9-13, Galatians 3:28, Galatians 3:29, Ephesians 2:11-14, Ephesians 3:6, Colossians 3:11, Revelation 7:6

shall sit: םבךכיטחבןםפבי [Strong's G347] (ךכיםן [Strong's G2827]) shall recline, i.e., at table; referring to the recumbent posture used by the easterners at their meals. Luke 12:37, Luke 13:29, Luke 16:22, Revelation 3:20, Revelation 3:21

in: Matthew 3:2, Luke 13:28, Acts 14:22, 1 Corinthians 6:9, 1 Corinthians 15:20, 2 Thessalonians 1:5

Reciprocal: Genesis 21:10 - Cast out 1 Kings 8:41 - a stranger 2 Chronicles 6:32 - the stranger Isaiah 11:14 - toward Isaiah 17:11 - a heap in the day of grief and of desperate sorrow Isaiah 25:6 - all people Isaiah 49:12 - these shall Isaiah 56:3 - the son Isaiah 60:4 - they come Jeremiah 38:7 - Ethiopian Matthew 3:9 - God Matthew 5:3 - for Matthew 19:30 - General Matthew 20:16 - the last Matthew 21:41 - and will let out Matthew 21:43 - The kingdom Mark 10:31 - General Mark 12:9 - and will Luke 3:8 - of these Luke 13:30 - General Luke 14:15 - Blessed Luke 16:23 - seeth Luke 22:30 - eat Luke 24:47 - among John 4:30 - General Acts 10:11 - and a Acts 13:41 - for Acts 18:6 - from Romans 2:17 - thou art Romans 2:26 - General Romans 4:11 - father Romans 11:17 - some

Gill's Notes on the Bible

And I say unto you, that many shall come from the east and west,.... On occasion of the faith of the centurion, who was a Gentile, our Lord makes a short digression, concerning the call of the Gentiles; and suggests, that what was seen in that man now, would be fulfilled in great numbers of them in a little time: that many of them from the several parts of the world, from the rising of the sun to the setting of it, from the four points of the heaven, east, west, north, and south, as in Luke 13:29 and from the four corners of the earth, should come and believe in him;

and sit down with Abraham, Isaac, and Jacob, in the kingdom of heaven: signifying, that as the Gospel would be preached in a short time to all nations, many among them would believe in him, as Abraham, and the rest of the patriarchs did; and so would partake of the same blessings of grace with them; such as, adoption, justification, pardon of sin, and the like; for "they which be of faith, are blessed with faithful Abraham", Galatians 3:9 now, under the Gospel dispensation, though Gentiles; and shall enjoy with him the same eternal glory and happiness he does, in the other world. Which shows, that the faith of Old and New Testament saints, Jews and Gentiles, is the same; their blessings the same, and so their eternal happiness; they have the same God and Father, the same Mediator and Redeemer, are actuated and influenced by the same Spirit, partake of the same grace, and shall share the same glory. The allusion is to sitting, or rather lying along, which was the posture of the ancients at meals, and is here expressed, at a table, at a meal, or feast: and under the metaphor of a feast or plentiful table to set down to, are represented the blessings of the Gospel, and the joys of heaven; which are not restrained to any particular nation, or set of people; not to the Jews, to the exclusion of the Gentiles. Our Lord here, goes directly contrary to the notions and practices of the Jews, who thought it a crime to sit down at table, and eat with the Gentiles; see Acts 11:3 and yet Gentiles shall sit at table and eat with the principal men, the heads of their nation, in the kingdom of heaven, and they themselves at the same time shut out.

Barnes' Notes on the Bible

Many shall come from the east ... - Jesus takes occasion from the faith of a Roman centurion to state that this conversion would not be solitary; that many pagans - many from the east and west would be converted to the gospel, and be saved, as Abraham, Isaac, and Jacob were. The phrase “from the east and from the west,” in the Scripture, is used to denote the “whole world,” Isaiah 45:6; Isaiah 59:19. The phrase, “shall sit down,” in the original, refers to the manner of sitting at meals (see the notes at Matthew 23:6); and the enjoyments of heaven are described under the similitude of a feast or banquet - a very common manner of speaking of it, Matthew 26:29; Luke 14:15; Luke 22:30. It is used here to denote felicity, enjoyment, or honor. To sit with those distinguished men was an honor, and would be expressive of great felicity.

Clarke's Notes on the Bible

Verse Matthew 8:11. Many shall come from the east and west — Men of every description, of all countries, and of all professions; and shall sit down, that is, to meat, for this is the proper meaning of ανακλιθησονται, intimating the recumbent posture used by the easterns at their meals. The rabbins represent the blessedness of the kingdom of God under the notion of a banquet. See several proofs of this in Schoettgenius. This was spoken to soften the unreasonable prejudices of the Jews, which they entertained against the Gentiles, and to prepare them to receive their brethren of mankind into religious fellowship with themselves, under the Christian dispensation.

With Abraham, and Isaac, and Jacob — In the closest communion with the most eminent followers of God. But if we desire to inherit the promises, we must be followers of them who through faith and patience enjoy them. Let us therefore imitate Abraham in his faith, Isaac in his obedience unto death, and Jacob in his hope and expectation of good things to come, amidst all the evils of this life, if we desire to reign with them.


 
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