Mateo 8:10

Filipino Cebuano Bible

10 Ug sa pagkadungog ni Jesus kaniya, siya nahibulong ug miingon kanila nga nanagpanguyog kaniya, "Sa pagkatinuod, magaingon ako kaninyo, nga bisan sa Israel wala pa akoy nakitang pagsalig nga sama niini.

Bible Verse Review
  from Treasury of Scripure Knowledge

he marvelled: Mark 6:6, Luke 7:9

I have: Matthew 15:28, Luke 5:20, Luke 7:50

Reciprocal: 1 Kings 8:41 - a stranger 2 Chronicles 6:32 - the stranger Isaiah 56:3 - the son Matthew 5:18 - verily Matthew 9:2 - seeing Luke 17:18 - save Luke 24:47 - among Acts 10:7 - and a Acts 13:41 - for Acts 14:9 - he had

Gill's Notes on the Bible

When Jesus heard it, he marvelled,.... Which must be understood of him as man; for as God, nothing could present itself unto him at unawares, unthought of, and not known before; and so could not raise admiration in him, and which cannot properly fall on a divine person: or he behaved, both by words and gesture, as persons do when they are astonished at anything; and this he might do, to raise the attention and wonder of those that were with him:

and said to them that followed. This agrees perfectly with the account that Luke gives, that Christ was set out, with the messengers the centurion sent unto him, in order to come to his house, and heal his servant, and these that followed him were his disciples, and so some copies read, and others that were following him thither to see the miracle.

Verily, I say unto you; a strong asseveration, and which Christ used, when he was about to deliver anything of considerable importance, and required attention:

I have not found so great faith, no not in Israel: that is, among the people of Israel: so the Arabic version reads it, "in any of Israel"; and the Persic, "among the children of Israel"; and is to be understood, not of the patriarchs and prophets, and other eminent believers, which were in Israel formerly; but of the men of the then present generation, his mother and his apostles being excepted: though it may be questioned, whether the apostles themselves as yet, had expressed such a strong faith in him, as this man: or it may have a particular respect to them in Israel, who had applied to him for healing, and had been healed by him; that he had not met with and observed any such expression of faith, in his divine power from them, as this centurion had delivered. And it was the more remarkable, that it came from a Gentile, and from a soldier too: but as great as it was, he did not exceed it; he did not ascribe more to Christ than was proper, and which, by the way, is a clear proof of our Lord's divinity: for had he not been truly God, he would have rebuked, and not have commended this man's faith in him: who ascribed that power to him, which is peculiar to God: he is so far from finding fault with him, for thinking or speaking so highly of him, that he praises him for it, and prefers his faith in him, to any instance of it he had met with among the Israelites; who yet had far greater advantages of knowing him, and believing in him. There is a phrase in the Talmud m somewhat like this, only used of a person of a different character; where a certain Jew, observing another called by some of his neighbours Rabbi, thus expressed himself;

"If this be a Rabbi, אל ירבו כמותו בישראל, "let there not be many such as he in Israel".''

And it is said n of Nadab and Abihu,

"that two such were not found כוותייהו בישראל, "as they in Israel".''

m T. Bab. Taanith, fol. 20. 2. Derech Eretz. fol. 18. 1 n Zohar in Lev. fol. 24. 1. & 25. 4.

Barnes' Notes on the Bible

When Jesus heard it, he marveled - He wondered at it, or he deemed it remarkable.

I have not found so great faith - The word “faith,” here, means “confidence” or belief that Christ had power to heal his servant. It does not of “necessity” imply that he had saving faith; though, from the connection and the spirit manifested, it seems probable that he had. If this was so, then he was the first Gentile convert to Christianity, and was a very early illustration of what was more clearly revealed afterward - that the pagan were to be brought to the knowledge of the truth.

Not in Israel - Israel was a name given to “Jacob” Genesis 32:28-29, because, as a prince, he had power with God; because he persevered in wrestling with the angel that met him, and obtained the blessing. The name is derived from two Hebrew words signifying “Prince” and “God.” He was one of the patriarchs, a progenitor of the Jewish nation; and the names “Israel and Israelites” were given to them, as the name Romans to the Roman people was in honor of Romulus, and the name “American” to this continent from “Americus Vespuccius.” The name Israel was given to the whole nation until the time of Jeroboam, when only the ten tribes that revolted received the name, probably because they were a majority of the nation. After the captivity of Babylon it was given to all the Jews indiscriminately. See Matthew 10:6; Acts 7:42; Hebrews 8:8; Mark 15:32. It here means, “I have not found such an instance of “confidence” among the Jews.”

Clarke's Notes on the Bible

Verse Matthew 8:10. I have not found so great faith, no, not in Israel. — That is, I have not found so great an instance of confidence and faith in my power, even among the Jews, as this Roman, a Gentile, has shown himself to possess.

From Luke 7:5, where it is said of this centurion, "he loved our nation, and has built us a synagogue," we may infer that this man was like the centurion mentioned Acts 10:1; a devout Gentile, a proselyte of the gate, one who believed in the God of Israel, without conforming to the Jewish ritual or receiving circumcision. Though the military life is one of the most improper nurses for the Christian religion, yet in all nations there have been found several instances of genuine humility, and faith in God, even in soldiers; and perhaps never more, in the British military, than at present, A. D. 1831.