Romanos 15:31

La Biblia Reina-Valera

Que sea librado de los rebeldes que están en Judea, y que la ofrenda de mi servicio á los santos en Jerusalem sea acepta;

Parallel Translations

La Biblia de las Americas
para que sea librado de los que son desobedientes en Judea, y que mi servicio a Jerusalén sea aceptable a los santos,

La Biblia Reina-Valera Gomez
Para que sea librado de los incr�dulos que est�n en Judea, y la ofrenda de mi servicio la cual traigo para Jerusal�n sea acepta a los santos;

Sagradas Escrituras (1569)
Que sea librado de los rebeldes que est�n en Judea, y que la ofrenda de mi servicio a los santos en Jerusal�n sea acepta;

Bible Verse Review
  from Treasury of Scripure Knowledge

I may: Acts 21:27-31, Acts 22:24, Acts 23:12-24, Acts 24:1-9, Acts 25:2, Acts 25:24, 1 Thessalonians 2:15, 2 Thessalonians 3:2

do not believe: or, are disobedient

and that: Romans 15:25, 2 Corinthians 8:4, 2 Corinthians 9:1

accepted: Acts 21:17-26

Reciprocal: Deuteronomy 33:24 - let him be 2 Samuel 24:23 - The Lord Hebrews 13:19 - that I 1 Peter 2:7 - which be

Gill's Notes on the Bible

That I may be delivered from them that do not believe in Judea,.... By whom some think are meant such, who, though they believed in Jesus as the Messiah, yet were violently set against the apostle for preaching down the ceremonial law; and from whom he foresaw he should be in much danger when he came to Jerusalem, and therefore desires the church at Rome to pray for his deliverance from them; though rather such who did not believe in Jesus Christ at all are designed; and who were enemies to the Gospel, and to all Gospel ministers, but especially to the Apostle Paul, for preaching among the Gentiles, and such doctrines as he did, which struck at their peculiar notions; and, as he feared, he should be set upon by them, and his life be in great danger, so it was; see Acts 21:27; though he was not disheartened and intimidated, and did not shun going up to Jerusalem, though entreated not to go; yet he thought proper to engage the churches of Christ in prayer for him, that he might be delivered out of the hands of such wicked and unreasonable men, who being destitute of faith in Christ, were filled with enmity against his ministers; see 2 Thessalonians 3:1;

and that my service which I have for Jerusalem, may be accepted of the saints; that is, that the collection which was made by the Gentile churches for the poor saints at Jerusalem, the ministration of which unto them he had took upon him, might be cheerfully and gratefully received by them. One would think there were no fear of this, nor any need to pray for it; for if they were poor, and in necessitous circumstances, as they were, they would be glad of relief, and thankfully accept it: but the case was this, and the difficulties attending this service were, that this collection came from the Gentiles, to whom the Jews had an aversion, and was brought to them by one that they had entertained an ill opinion of, being informed that he had taught the Gentiles to forsake Moses, not to circumcise their children, or walk after the customs; wherefore he did not know whether, though in necessity, anything coming for their relief from such a quarter, and through his hands, would be received with any pleasure by them: besides, his desire was that it might be received as a token of the true and sincere love the Gentiles bore to them; and be a means of reconciling the believing Jews to them, to own them as sister churches of the same faith and order with themselves.

Barnes' Notes on the Bible

That I may be ... - The unbelieving Jews in Judea had been opposed to Paul’s conversion. They could not forget that he had borne letters of commission from them to persecute the Christians at Damascus. They regarded him as an apostate. They had heard of his success among the Gentiles; and they had been informed that he “taught all the Jews among the Gentiles to forsake the laws of Moses;” Acts 21:21. Hence, the apostle could not but be aware that in returning to Judea, he exposed himself to special dangers. His fears, as the result showed, were well founded. They evinced all the opposition to him which he had ever anticipated; Acts 21:0.

And that my service - My ministry; or the act of service which I am going to perform for them; referring to the contribution which he was bearing for the poor saints at Jerusalem.

For Jerusalem - For the poor Christians in Jerusalem.

May be accepted of the saints - That the poor Christians there may be willing to receive it. The grounds of “doubt” and “hesitation” whether they would be willing to receive this, seem to have been two.

(1) Many, even among Christians, might have had their minds filled with prejudice against the apostle, from the reports constantly in circulation among the Jews, that he was opposing and denouncing the customs of Moses. Hence, in order to satisfy them, when he went up to Jerusalem, he actually performed a “vow,” in accordance with the Law of Moses, to show that he did not intend to treat his laws with contempt; Acts 21:22-23, Acts 21:26-27.

(2) Many of the converts from Judaism might be indisposed to receive an offering made by “Gentiles.” They might have retained many of their former feelings - that the Gentiles were polluted, and that they ought to have no fellowship with them. Early opinions and prejudices wear off by slow degrees. Christians retain former notions long after their conversion; and often many years are required to teach them enlarged views of Christian charity. It is not wonderful that the Christians in Judea should have been slow to learn all the ennobling lessons of Christian benevolence, surrounded as they were by the institutions of the Jewish religion, and having been themselves educated in the strictest regard for those institutions.

Clarke's Notes on the Bible

Verse Romans 15:31. That I may be delivered from them that do not believe — He knew that his countrymen, who had not received the Gospel, lay in wait for his life; and, no doubt, they thought they should do God service by destroying him, not only as an apostate, in their apprehension, from the Jewish religion, but as one who was labouring to subvert and entirely destroy it.

And that my service — διακονια. But several eminent MSS. read δωροφορια, the gift which I bear. This probably was a gloss, which in many MSS. subverted the word in the text; for διακονια, service, in its connection here, could refer to nothing else but the contribution which he was carrying to the poor saints at Jerusalem.