Romanos 15:30

La Biblia Reina-Valera

Ruégoos empero, hermanos, por el Señor nuestro Jesucristo, y por la caridad del Espíritu, que me ayudéis con oraciones por mí á Dios,

Parallel Translations

La Biblia de las Americas
Os ruego, hermanos, por nuestro Señor Jesucristo y por el amor del Espíritu, que os esforcéis juntamente conmigo en vuestras oraciones a Dios por mí,

La Biblia Reina-Valera Gomez
Y os ruego, hermanos, por nuestro Se�or Jesucristo, y por el amor del Esp�ritu, que os esforc�is conmigo en oraci�n por m� a Dios;

Sagradas Escrituras (1569)
Pero os ruego, hermanos, por el Se�or nuestro Jes�s, el Cristo, y por la caridad del Esp�ritu, que me ayud�is con oraciones por m� a Dios,

Bible Verse Review
  from Treasury of Scripure Knowledge

for the: 2 Corinthians 4:5, 2 Corinthians 4:11, 2 Corinthians 12:10, 1 Timothy 6:13, 1 Timothy 6:14, 2 Timothy 4:1

and for: Psalms 143:10, Philippians 2:1

that: Genesis 32:24-29, 2 Corinthians 1:11, Ephesians 6:19, Colossians 2:1, Colossians 4:12, 1 Thessalonians 5:25, 2 Thessalonians 3:1

Reciprocal: Exodus 10:17 - and entreat Judges 7:24 - sent 2 Samuel 24:23 - The Lord Nehemiah 9:20 - good Song of Solomon 5:8 - if ye Daniel 2:18 - they would Luke 11:8 - because of Romans 1:10 - request Romans 12:1 - beseech 1 Corinthians 1:10 - by the Colossians 1:8 - General Colossians 1:29 - striving Colossians 4:3 - praying 1 Thessalonians 3:10 - praying 2 Timothy 1:4 - desiring Philemon 1:22 - through Hebrews 13:18 - Pray

Gill's Notes on the Bible

Now I beseech you, brethren,.... Having declared his intention of coming to them, and his confidence of it, he entreats an interest in their prayers; and which he urges from the consideration of their mutual relation as "brethren"; and therefore should love one another, and show it, among other things, by praying for each other to their common parent, in whom they have a joint interest, saying, as directed by Christ, "our Father which art in heaven", Matthew 5:45; thereby signifying, that they prayed not for themselves only, but for all the brethren, all the children of God: and this the apostle further urges,

for Christ's sake; whose servant he was, and in whose cause he was engaged, whose Gospel he preached, and whose glory he sought; and therefore, if they had any regard for Christ, and the good of his interest, he beseeches them that they would pray for the continuance of his life and usefulness; since for him to live was for the good of the churches of Christ, though for him to die would be his own personal gain: and which he also stirs them up to,

for the love of the Spirit; meaning either the love of the Father, and of the Son, which was shed abroad in their hearts by the Spirit, which he had directed them into, and they had a comfortable sensation of; or that love to God, to Christ, and one another, which the Spirit of God had wrought in them in regeneration; or that love with which the Spirit of God equally loved them, as the Father, and the Son; and which he had shown in their conversion and sanctification, in applying all grace unto them, and indwelling in them as the Spirit of adoption, and as the earnest and pledge of the heavenly inheritance.

That ye strive together with me in your prayers to God for me. The apostle prayed for himself, as he had been wont to do ever since he was a converted man; but knowing well the force of united social prayer, he desires the assistance of others. He represents prayer as an agony, an holy conflict, and striving with God, a wrestling with him, as Jacob did, who held him, and would not let him go without the blessing, and had power with him, and prevailed. The phrase denotes the fervency of prayer, the strength, labour, and energy of it; see Colossians 4:12; and also intimates, that the apostle foresaw he should have a combat with many enemies where he was going, and should be in great danger by them; and therefore desires they would join him in the use of their spiritual armour, and in that particular part of it, prayer, which has been often used to good purpose against the enemies of the Gospel: he does not desire these Romans to beg the assistance of their senate or emperor: but to pray to God for him, and join with him in their prayers to him, who is a God hearing prayer, and able to save. The petitions he would have them put up to him, are as follow:

Barnes' Notes on the Bible

For the Lord Jesus Christ’s sake - Greek, By or through διά dia our Lord Jesus Christ; It means probably out of love and regard to him; in order to promote his honor and glory, and to extend his kingdom among people. Paul desired to be delivered from the bands of the Jews, that he might promote the honor of Jesus Christ among the Gentiles.

And for the love of the Spirit - διά dia. By the mutual love and sympathy which the Spirit of God produces in the minds of all who are the friends of God. I beseech you now to manifest that love by praying earnestly for me.

That ye strive together with me - That you unite with me in earnest prayer. The word “strive” denotes intense “agony” or effort, such as was used by the wrestlers in the Greek games; and then the “agony,” or strong effort, which a man makes in prayer, who is earnestly desirous to be heard. The use of the word here denotes Paul’s earnest desire that they should make an “intense” effort in their prayers that he might be delivered. Christians, though at a distance from each other, may unite their prayers for a common object. Christians everywhere “should” wrestle in prayer for the ministers of the gospel, that they may be kept from temptations; and especially for those who are engaged, as the apostle was, in arduous efforts among the pagan, that they may be kept from the many dangers to which they are exposed in their journeying in pagan lands.

Clarke's Notes on the Bible

Verse Romans 15:30. For the love of the Spirit — By that love of God which the Holy Spirit sheds abroad in your hearts.

That ye strive together — συναγωνισασθαι That ye agonize with me. He felt that much depended on the success of his present mission to the Christians at Jerusalem, and their acceptance of the charitable contribution which he was bringing with him, in order to conciliate them to the reception of the Gentiles into the Church of God without obliging them to submit to circumcision.