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Salmos 40:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
E h�zome sacar de un lago de miseria, del lodo cenagoso; Y puso mis pies sobre pe�a, y enderez� mis pasos.
Y me sac� del pozo de la desesperaci�n, del lodo cenagoso; puso mis pies sobre pe�a, y enderez� mis pasos.
Y me hizo sacar del pozo de la desesperaci�n, del lodo cenagoso; y puso mis pies sobre pe�a, y enderez� mis pasos.
Bible Verse Review
from Treasury of Scripure Knowledge
brought: Psalms 18:16, Psalms 18:17, Psalms 71:20, Psalms 86:13, Psalms 116:3, Psalms 142:6, Psalms 142:7, Psalms 143:3, Isaiah 24:22, Jonah 2:5, Jonah 2:6, Zechariah 9:11, Acts 2:24, Acts 2:27-31
horrible pit: Heb. pit of noise, Matthew 13:50
the miry: Psalms 69:2, Psalms 69:14, Psalms 69:15, Jeremiah 38:6-12, Lamentations 3:53-55
set: Psalms 27:5, Psalms 61:2, Matthew 7:24, Matthew 7:25
established: Psalms 17:5, Psalms 18:36, Psalms 37:23, Psalms 119:133
Reciprocal: Genesis 37:24 - the pit 1 Samuel 30:6 - David Job 14:14 - all the days Job 33:24 - Deliver Job 33:30 - To bring Psalms 6:9 - hath heard Psalms 7:9 - but Psalms 18:19 - brought Psalms 26:12 - My Psalms 30:3 - brought Psalms 30:7 - made Psalms 37:24 - Though Psalms 37:31 - steps Psalms 66:12 - but thou Psalms 88:6 - lowest Psalms 130:1 - Out of Proverbs 4:26 - let all thy ways be established Proverbs 13:12 - when Isaiah 38:17 - in love to my soul delivered it from the pit Lamentations 3:55 - General Acts 9:11 - for
Gill's Notes on the Bible
He brought me up also out of an horrible pit,.... Which, with the following phrase,
out of the miry clay, expresses the state and condition Christ was in at the time of his bloody sweat, his crucifixion, and his lying in "sheol", the pit or grave, sometimes rendered hell, which these figurative phrases fitly signify; when it is observed, that he was made sin, and had the sins of all his people on him; and, as the type of Joshua, was clothed with their filthy garments; he might be truly said to be in the miry clay; and also that he was made a curse for them, and bore the wrath of God in their room and stead; and was forsaken by his God and Father, and so endured both the punishment of loss and sense, and what was tantamount to the sufferings of the damned in hell; see
Psalms 69:1; to which may be added the noisy insults of malignant men, and the infernal fiends, who surrounded him on the cross; when he was in an horrible, or "noisy pit", as the words may be rendered k, the allusion being to subterraneous caverns or pits, in which the falls of water make so horrible a noise as is intolerable; or to deep pits, into which anything cast makes a great sound: and the issue of all this was, that he was laid in the pit of the grave, and held under the power and with the cords of death; from all which he was delivered when he was raised from the dead, justified in the Spirit, and glorified in the human nature by his God and Father;
and set my feet upon a rock; on Mount Zion in heaven, whither he was carried up after his resurrection; where he will remain until his second coming, being set down at the right hand of God, in a most stable, firm, and unalterable state, as well as an honourable one; for he will die no more, and death shall no more have dominion over him;
[and] established my goings; in treading the path of life, which was shown him at his resurrection; in passing through the air, the territory of Satan, at his ascension; and in his entrance into his glory, and making his way to his Father's right hand and throne.
k מבור שאון "e cisterna sonitus", Pagninus, Montanus; "strepitus", Vatablus, the Targum Kimchi and to the same purpose Musculus, Cocceius, Junius Tremellius, Piscator "out of the pit of sounding calamity", Ainsworth.
Barnes' Notes on the Bible
He brought me up also out of an horrible pit - Margin: “A pit of noise.” The word used here means a pit; a cistern; a prison; a dungeon; a grave. This last signification of the word is found in Psalms 28:1; Psalms 30:4; Psalms 88:4; Isaiah 38:18; Isaiah 14:19. It may refer to any calamity - or to trouble, like being in a pit - or it may refer to the grave. The word rendered “horrible” - שׁאון shâ'ôn - means properly “noise, uproar, tumult,” as of waters; of a crowd of men; of war. Then it seems to be used in the sense of “desolation” or “destruction,” as applicable to the grave. DeWette understands it here of a pit, a cavern, or an abyss that roars or is tumultuous; that is, that is impassable. Perhaps this is the idea - a cavern, deep and dark, where the waters roar, and which seems to be filled with horrors. So Rosenmuller understands it. The Septuagint renders it: ἐκ λάκκου ταλαιπωρίας ek lakkou talaipōrias, “a lake of misery.” It is a deep and horrid cavern, where there is no hope of being rescued, or where it would seem that there would be certain destruction.
Out of the miry clay - At the bottom of the pit. Where there was no solid ground - no rock on which to stand. See Jeremiah 38:6; Psalms 69:2, Psalms 69:14.
And set my feet upon a rock - Where there was firm standing.
And established my goings - Or, fixed my steps. That is, he enabled me to walk as on solid ground; he conducted me along safely, where there was no danger of descending to the pit again or of sinking in the mire. If we understand this of the Redeemer, it refers to that time when, his sorrows ended, and his work of atonement done, it became certain that he would never be exposed again to such dangers, or sink into such a depth of woes, but that his course ever onward would be one of safety and of glory.
Clarke's Notes on the Bible
Verse Psalms 40:2. A horrible pit — Literally, the sounding pit; where nothing was heard except the howlings of wild beasts, or the hollow sounds of winds reverberated and broken from the craggy sides and roof.
The miry clay — Where the longer I stayed the deeper I sank, and was utterly unable to save myself. The Syriac and Arabic translate "The pit of perdition, and the mud of corruption." These are figurative expressions to point out the dreary, dismal, ruinous state of sin and guilt, and the utter inability of a condemned sinner to save himself either from the guilt of his conscience, or the corruption of his heart.
Set my feet upon a rock — Thou hast changed my state from guilt to pardon; from corruption to holiness; in consequence of which my goings are established. I have now power over all sin, and can walk steadily in the way that leads to God's kingdom.
