Romanos 8:23

Almeida Revista e Corrigida

E no s ela, mas ns mesmos, que temos as primcias do Esprito, tambm gememos em ns mesmos, esperando a adoo, a saber, a redeno do nosso corpo.

Parallel Translations

A Biblia Sagrada
E no s ela, mas ns mesmos, que temos as primcias do Esprito, tambm gememos em ns mesmos, esperando a adoo, a saber, a redeno do nosso corpo.

Almeida Revista e Atualizada
E no somente ela, mas tambm ns, que temos as primcias do Esprito, igualmente gememos em nosso ntimo, aguardando a adoo de filhos, a redeno do nosso corpo.

Bible Verse Review
  from Treasury of Scripure Knowledge

which have: Romans 8:15, Romans 8:16, Romans 5:5, 2 Corinthians 5:5, Galatians 5:22, Galatians 5:23, Ephesians 1:14, Ephesians 5:9

even we: Romans 8:26, Romans 7:24, 2 Corinthians 5:2-4, 2 Corinthians 7:5, Philippians 1:21-23, 1 Peter 1:7

waiting: Romans 8:19, Romans 8:25, Luke 20:36, Philippians 3:20, Philippians 3:21, 2 Timothy 4:8, Titus 2:13, Hebrews 9:28, 1 John 3:2

the redemption: Luke 21:28, Ephesians 1:14, Ephesians 4:30

Reciprocal: Genesis 48:16 - redeemed Exodus 22:29 - shalt not delay Leviticus 23:17 - the firstfruits Leviticus 25:24 - redemption Deuteronomy 26:2 - That thou shalt Psalms 38:9 - groaning Psalms 119:174 - longed Ecclesiastes 1:8 - full Isaiah 25:9 - Lo Isaiah 64:4 - waiteth 1 Corinthians 1:30 - redemption 1 Corinthians 15:13 - General 2 Corinthians 1:22 - the earnest Galatians 4:5 - that we Ephesians 1:5 - unto 1 Thessalonians 1:10 - wait Titus 3:7 - made Hebrews 11:14 - they seek

Gill's Notes on the Bible

And not only they, but ourselves also,.... Not only they Gentiles, but we Jews likewise:

which have the firstfruits of the Spirit: meaning either the apostles, who were all Jews, and who most of them received the extraordinary gifts of the Spirit on the day of "Pentecost", which was the day of the firstfruits, Numbers 28:26; and to which there seems to be an allusion here; or else the Jewish converts in general: to the Jews the promises of the Messiah were made; to them he first came; the Gospel was first preached unto them, and some of them first believed in Christ; they had the grace of God communicated to them in conversion, which they received as the firstfruits, with respect to an after increase; or in regard to glory, like the firstfruits, grace is of the same kind with glory, and is a pledge and earnest of it; saints judge by grace the firstfruits, what glory is, and therefore long after it; now of these persons thus described it is said,

even we ourselves groan within ourselves; their groans were inward from their hearts, not hypocritical or were among themselves, common to them all; and that not merely on their own account, the corruptions of their hearts, the sufferings they endured for the sake of the Gospel, and in a longing expectation for the heavenly glory, but also for the conversion of the Gentiles, for which they incessantly laboured, and prayed night and day;

waiting for the adoption, to wit, the redemption of our body. Adoption is explained by the redemption of the body; and by the one may be known what the other means: by "the redemption of our body" is not meant the redemption of God's elect, body and soul, by the blood and death of Christ, which was already finished; and which the saints, who had received the firstfruits, were partakers of in themselves, and therefore could not be said to be waiting for it: but it designs either the redemption of the natural body, by the resurrection from the dead; when the bodies of the saints will be delivered from that mortality, corruption, weakness, and dishonour, under which they lie in the grave; when they will be refined and spiritualized, and freed from everything which makes them an incumbrance, and an uneasiness to their souls or spirits now; or else the redemption of the mystical body the church, of which the Gentiles make a considerable part, and is to be understood of a deliverance of the church, from the distresses and persecutions it then laboured under; or rather of a making up of the body, the church, by a redemption or deliverance of that part of it, which lay among the Gentiles, from that vanity and bondage of corruption, to which it was subject, into the manifestation and glorious liberty of the sons of God: and then by "adoption" is meant, the special grace of adoption, manifested to the Gentiles in their effectual calling; which the Jews who had received the firstfruits of the Spirit were waiting for, and had good reason to expect, from many prophecies in the writings of the Old Testament; and to which they were the more encouraged, by many appearances of the grace and power of God, attending the ministry of the Gospel among them; and which adoption will be more fully manifested in the resurrection morn; wherefore also the inheritance, which the whole mystical body the church will then enter upon the possession of, may well be called "the adoption", because the saints are adopted to it; adoption gives them the title to it, none but adopted ones will enjoy it; and their enjoyment of it will be the full manifestation and completion of the grace of adoption; this saints are waiting for, both for themselves and others, and it is worth waiting for; for it is "an inheritance incorruptible, undefiled, which fades not away, reserved in the heavens", 1 Peter 1:4: and there is good ground to wait for it; it is a bequest of their heavenly Father, who has adopted them; it is a gift of his free grace; it is already in the hands of Christ, with whom they are co-heirs; and they have already the Spirit, as the earnest of it.

Barnes' Notes on the Bible

And not only they - Not only the creation in general. “But ourselves also.” Christians.

Which have the first-fruits of the Spirit - The word used ἀπαρχὴ aparchē denotes properly the first-fruits of the harvest, the portion that was first collected and consecrated to God as an offering of gratitude, Deuteronomy 26:2; Exodus 23:19; Numbers 18:13. Hence, the word means what is first in order of time. Here it means, as I suppose, that the Christians of whom Paul was speaking had partaken of the first influences of the Spirit, or had been among the first partakers of his influences in converting sinners. The Spirit had been sent down to attend the preaching of the gospel, and they were among the first who had partaken of those influences. Some, however, have understood the word to mean a pledge, or earnest, or foretaste of joys to come. This idea has been attached to the word because the first-fruits of the harvest were a pledge of the harvest, an evidence that it was ripe, etc. But the word does not seem to be used in this sense in the New Testament. The only places where it occurs are the following; Romans 8:23; Romans 11:16; Romans 16:5; 1 Corinthians 15:20, 1Co 15:23; 1 Corinthians 16:15; James 1:18; Revelation 14:4.

Groan within ourselves - We sigh for deliverance. The expression denotes strong internal desire; the deep anguish of spirit when the heart is oppressed with anguish, and earnestly wishes for succor.

Waiting for the adoption - Waiting for the full blessings of the adoption. Christians are adopted when they are converted Romans 8:15, but they have not been yet admitted to the full privileges of their adoption into the family of God. Their adoption when they are converted is secret, and may at the time be unknown to the world. The fullness of the adoption, their complete admission to the privileges of the sons of God, shall be in the day of judgment, in the presence of the universe, and amidst the glories of the final consummation of all things. This adoption is not different from the first, but is the completion of the act of grace when a sinner is received into the family of God.

The redemption of the body - The complete recovery of the body from death and corruption. The particular and striking act of the adoption in the day of judgment will be the raising up of the body from the grave, and rendering it immortal and eternally blessed. The particular effects of the adoption in this world are on the soul. The completion of it on the last day will be seen particularly in the body; and thus the entire man shall be admitted into the favor of God, and restored from all his sins and all the evil consequences of the fall. The apostle here speaks the language of every Christian. The Christian has joys which the world does not know; but he has also sorrows; he sighs over his corruption; he is in the midst of calamity; he is going to the grave; and he looks forward to that complete deliverance, and to that elevated state, when, in the presence of an assembled universe, he shall be acknowledged as a child of God. This elevated privilege gives to Christianity its high value; and the hope of being acknowledged in the presence of the universe as the child of God - the hope of the poorest and the humblest believer - is of infinitely mere value than the prospect of the most princely inheritance, or of the brightest crown that a monarch ever wore.

Clarke's Notes on the Bible

Verse 23. And not only they, but ourselves also — Neither the Gentiles only, but we Jews also, (however we belong to a nation envious of the heathen,) to whom God hath granted the first fruits of the Spirit; we sigh among ourselves for their sakes, waiting for the adoption; that is, the redemption of our mystical body, whereof the Gentiles make a very great part. Lightfoot's works. vol. ii. p. 359 and 707.

The scope and design of St. Paul in these verses may be thus summed up:-The apostle shows that the whole creation is in a suffering state, into which it has been brought by the disobedience of one man, Adam; therefore, it was made subject to vanity-pain, sickness, and death; not willingly, for mankind had no part in that transgression which "brought death into the world and all our wo;" but God subjected the whole, purposing to afford them a deliverance and infusing into every heart a hope that a more auspicious era should take place; and it is through the influence of this hope, which every man possesses, that the present ills are so patiently borne, because all are expecting better days. The great deliverer is the Messiah, and the Gospel days the auspicious era which God intended to bring forward. They who believe in Christ with a heart unto righteousness are freed from the bondage of their sinful corruption, and brought into the glorious liberty of the sons of God; and they look forward with joyous expectation, waiting for the general resurrection, when their bodies also shall be redeemed from corruption, and the whole man, body and soul, be adopted into the family of heaven ABOVE, as their souls had been previously adopted into the family of faith BELOW. And although it may be said that the redemption provided by the Gospel can not be an object of hope to those who have never heard of it; yet, as every man has hope, and this hope is inspired by God for this very purpose; that it may be the means of supporting them in the ills of life, and God, in inspiring it, had respect to the glorious state of Christianity, therefore it is this state, in effect, that the whole creation are longing for. So Jesus Christ is said, by the Prophet Haggai, Haggai 2:7, to be the desire of all nations; and yet not one of the nations of the earth had, at that time, heard of him. And thus, as Dr. Whitby has very properly remarked, "desire and expectation are ascribed to creatures, in reference to things they want, and which tend to their advantage; notwithstanding they explicitly know nothing of them."