the Week of Proper 28 / Ordinary 33
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Bible Encyclopedias
Spirit
International Standard Bible Encyclopedia
or
1. Primary and Figurative Senses
(1) As Wind, Breath
(2) As Anger or Fury
(3) As Mental and Moral Qualities in Man
2. Shades of Meaning
(1) As Life-Principle
(2) As Surviving Death
(3) Spiritual Manifestations
3. Human and Divine Spirit
(1) The Human as Related with the Divine
(2) Operations of the Divine Spirit as Third Person of the Trinity
4. Old Testament Applications
5. Various Interpretations
1. Primary and Figurative Senses:
(1) As Wind, Breath:
Used primarily in the Old Testament and New Testament of the wind, as in Genesis 8:1; Numbers 11:31; Amos 4:13 ("createth the wind"); Hebrews 1:7 (angels, "spirits" or "winds" in margin); often used of the breath , as in Job 12:10; Job 15:30 , and in 2 Thessalonians 2:8 (wicked consumed by "the breath of his mouth").
(2) As Anger or Fury:
In a figurative sense it was used as indicating anger or fury , and as such applied even to God, who destroys by the "breath of his nostrils" ( Job 4:9; Exodus 15:8; 2 Samuel 22:16; see 2 Thessalonians 2:8 ).
(3) As Mental and Moral Qualities in Man:
Hence, applied to man - as being the seat of emotion in desire or trouble, and thus gradually of mental and moral qualities in general (Exodus 28:3 , "the spirit of wisdom"; Ezekiel 11:19 , "a new spirit" etc.). Where man is deeply stirred by the Divine Spirit, as among the prophets, we have a somewhat similar use of the word, in such expressions as: "The Spirit of the Lord came ... upon him" (1 Samuel 10:10 ).
2. Shades of Meaning:
(1) As Life-Principle:
The spirit as life-principle in man has various applications: sometimes to denote an apparition ( Matthew 14:26 , the King James Version "saying, It is a spirit"; Luke 24:37 , the King James Version "had seen a spirit"); sometimes to denote angels, both fallen and unfallen (Hebrews 1:14 , "ministering spirits"; Matthew 10:1 , "unclean spirits"; compare also Matthew 12:43; Mark 1:23 , Mark 1:26 , Mark 1:27; and in Revelation 1:4 , "the seven Spirits ... before his throne").
(2) As Surviving Death:
The spirit is thus in man the principle of life - but of man as distinguished from the brute - so that in death this spirit is yielded to the Lord (Luke 23:46; Acts 7:59; 1 Corinthians 5:5 , "that the spirit may be saved"). Hence, God is called the "Father of spirits" (Hebrews 12:9 ).
(3) Spiritual Manifestations:
Thus generally for all the manifestations of the spiritual part in man, as that which thinks, feels, wills; and also to denote certain qualities which characterize the man, e.g. "poor in spirit" (Matthew 5:3 ); "spirit of gentleness" (Galatians 6:1 ); "of bondage" (Romans 8:15 ); "of jealousy" (Numbers 5:14 ); "of fear" (2 Timothy 1:7 the King James Version); "of slumber" ( Romans 11:8 the King James Version). Hence, we are called upon to "rule over our own spirit" ( Proverbs 16:32; Proverbs 25:28 ), and are warned against being overmastered by a wrong spirit (Luke 9:55 the King James Version, "Ye know not what manner of spirit ye are of"). So man may submit to the "spirit of error," and turn away from the "spirit of truth" ( 1 John 4:6 ). Thus we read of the "spirit of counsel" (Isaiah 11:2 ); "of wisdom" (Ephesians 1:17 ).
3. Human and Divine Spirit:
(1) The Human as Related with the Divine:
We go a step higher when we find the human spirit brought into relationship with the Divine Spirit. For man is but a creature to whom life has been imparted by God's spirit - life being but a resultant of God's breath. Thus life and death are realistically described as an imparting or a withdrawing of God's breath, as in Job 27:3; Job 33:4; Job 34:14 , "spirit and breath" going together. The spirit may thus be "revived" (Genesis 45:27 ), or "overwhelmed" (Psalm 143:4 ), or "broken" (Proverbs 15:13 ). And where sin has been keenly felt, it is "a broken spirit" which is "a sacrifice to God" (Psalm 51:17 ); and when man submits to the power of sin, a new direction is given to his mind: he comes under a "spirit of whoredom" (Hosea 4:12 ); he becomes "proud in spirit" (Ecclesiastes 7:8 ), instead of being "patient in spirit"; he is a fool because he is "hasty in spirit" and gives way to "anger" (Ecclesiastes 7:9 ). The "faithful in spirit" are the men who resist talebearing and backbiting in the world (Proverbs 11:13 ). In such instances as these the difference between "soul" and "spirit" appears. See SOUL; PSYCHOLOGY .
(2) Operations of the Divine Spirit as Third Person of the Trinity:
On this higher plane, too, we find the Divine Spirit at work. The terminology is very varied here: In the New Testament we read of the "Holy Spirit" (1 Corinthians 6:19; Matthew 1:18 , Matthew 1:20; 1 Thessalonians 1:5 , 1 Thessalonians 1:6 ); the "Spirit of God" (1 Corinthians 2:10 ff; 1 Corinthians 3:16; Romans 8:9 , Romans 8:11; Ephesians 3:16 , etc.); the "Spirit of Christ" (Romans 8:9; 1 Corinthians 3:17; Galatians 4:6 ); or simply of "Spirit," with distinct reference to God (1 Corinthians 2:10; Romans 8:16 , Romans 8:23 , etc.). God Himself is Spirit (John 4:24 ). Hence, God's power is manifested in human life and character (Luke 4:14; Romans 1:1; 1 Corinthians 2:4; especially Luke 24:49 ). The Book of Acts may be termed the Book of the Holy Spirit, working with power in man. This Spirit is placed on a level with Father and Son in the Apostolic Benediction (2 Corinthians 13:14 ) and in the parting message of the Saviour to His disciples (Matthew 28:19 ). As the agent in redemption and sanctification His work is glorified by lives "renewed" in the very "spirit of the mind" - a collocation of terms which has puzzled many interpreters (Ephesians 4:23 , Ephesians 4:24 ), where
4. Old Testament Applications:
In the Old Testament this spirit of God appears in varied functions, as brooding over chaos (Genesis 1:2; Job 26:13 ); as descending upon men, on heroes like Othniel, Gideon, etc. (Judges 3:10; Judges 6:34 ), on prophets (Ezekiel 37:1 ), on "cunning workmen," like Bezalel and Aholiab (Exodus 31:2 , Exodus 31:3 , Exodus 31:4 , "filled with the Spirit of God"), and specially in such passages as Psalm 51:11 , where the very presence of God is indicated by an abiding influence of the Holy Spirit: "The Spirit of Yahweh is Yahweh himself."
5. Various Interpretations:
May we not reach a still higher stage? Wendt in his interesting monograph ( Die Begriffe Fleisch und Geist ), of which extracts are given in Dickson's St. Paul's Use of the Terms Flesh and Spirit , draws attention to the transcendental influence of the Divine
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Orr, James, M.A., D.D. General Editor. Entry for 'Spirit'. International Standard Bible Encyclopedia. https://www.studylight.org/encyclopedias/eng/isb/s/spirit.html. 1915.
