Ewangelia Jana 15:25

Biblia Warszawska

Jednakże słowo, które jest w zakonie ich napisane, wypełniło się: Bez przyczyny mnie znienawidzili.

Parallel Translations

Biblia Brzeska (1563)
Aleć się to dzieje, aby się wypełniło słowo, które jest w zakonie ich napisano. Mieli mię niesłusznie w nienawiści.

Biblia Gdańska (1632)
Ale iżby się wypełniło słowo, które jest w zakonie ich napisane: Że mię darmo mieli w nienawiści.

Biblia Przekład Toruński
25 Stało się to, aby zostało wypełnione słowo, które w ich Prawie jest napisane, że: Znienawidzili mnie bez powodu.

Nowe Przymierze Zaremba
Lecz musiało wypełnić się Słowo zapisane w ich Prawie: Znienawidzili Mnie bez powodu.

Nowa Biblia Gdańska (2012)
Ale żeby się wypełniło słowo, w ich Prawie napisano: Znienawidzili mnie bez powodu.

Biblia Tysiąclecia
Ale iżby się wypełniło słowo, które jest w zakonie ich napisane: Że mię darmo mieli w nienawiści.

Uwspółcześniona Biblia Gdańska
Ale to się stało, żeby się wypełniło słowo, które jest napisane w ich Prawie: Nienawidzili mnie bez powodu.

Bible Verse Review
  from Treasury of Scripure Knowledge

the: John 10:34, John 19:36, Luke 24:44, Romans 3:19

They: Psalms 7:4, Psalms 35:19, Psalms 69:4, Psalms 109:3

without: Matthew 10:8, Romans 3:24, 2 Corinthians 11:7, Galatians 2:21, 2 Thessalonians 3:8, Revelation 21:6, Revelation 22:17, All in Gr

Reciprocal: Genesis 40:15 - done 1 Samuel 19:5 - without a cause 1 Samuel 24:11 - neither evil Job 9:17 - without cause Psalms 25:3 - without Psalms 35:7 - without Psalms 59:3 - not Psalms 119:78 - without Psalms 119:161 - Princes Proverbs 1:11 - let us lurk Proverbs 24:28 - not Isaiah 52:4 - without Jeremiah 18:20 - evil Lamentations 3:52 - without Matthew 1:22 - that Matthew 4:14 - it Matthew 5:22 - without Matthew 21:13 - It is Luke 4:29 - and thrust Luke 20:17 - What John 8:17 - also John 12:34 - the law John 12:38 - That Galatians 4:21 - the law

Gill's Notes on the Bible

But this cometh to pass,.... This hatred against Christ, and which is pointed at his people for his sake, and reaches to the Father also on his account, is suffered to be, and therefore should be patiently borne:

that the word might be fulfilled which is written in their law: either in Psalms 35:19, or rather in Psalms 69:4; which is a psalm of Christ, as appears by citations out of it in the New Testament, or references to it; see John 2:17. The whole Scripture is sometimes called the law, as here; for not the law of Moses is meant, or the five books of Moses, but the writings of the Old Testament; which the Jews had in their hands, to them being committed the oracles of God; and sometimes are so called, when the book of Psalms is particularly referred to as now; see John 10:34; the words cited are,

they hated me without a cause; without any reason for it, Christ having given them no provocation, or just cause of offence, anger, or hatred. This sin of hating without a cause, is represented by the Jews as a very heinous one, and as the reason of the destruction of the second temple; under which they observe, that men studied in the law, and in the commandments, and in doing of good; and therefore ask why it was destroyed? the answer is, because there was under it,

שנאת חנם, "hatred without a cause": to teach us, that hatred without a cause is equal to the three (capital) transgressions, idolatry, adultery, and murder, for which they say the first temple was destroyed w. This is a tacit acknowledgment that the sin here mentioned was a reigning one, or that it much abounded in the time of Christ.

w T. Bab, Yoma, fol. 9. 2. Hieros. Yoma, fol. 38. 3.

Barnes' Notes on the Bible

In their law - Psalms 35:19. All the Old Testament was sometimes called the law. The meaning here is that the same thing happened to him which did to the psalmist. The same words which David used respecting his enemies would express, also, the conduct of the Jews and their treatment of the Messiah. In both cases it was without cause. Jesus had broken no law, he had done no injury to his country or to any individual. It is still true that sinners hate him in the same way. He injures no one, but, amid all their hatred, he seeks their welfare; and, while they reject him in a manner for which they “can give no reason in the day of judgment,” he still follows them with mercies and entreats them to return to him. Who has ever had any reason to hate the Lord Jesus? What injury has he ever done to any one of the human race? What evil has he ever said or thought of any one of them? What cause or reason had the Jews for putting him to death? What reason has the sinner for hating him now? What reason for neglecting him? No one can give a reason for it that will satisfy his own conscience, none that has the least show of plausibility. Yet no being on earth has ever been more hated, despised, or neglected, and in every instance it has been “without a cause.” Reader, do you hate him? If so, I ask you why? Wherein has he injured you? or why should you think or speak reproachfully of the benevolent and pure Redeemer?

Clarke's Notes on the Bible

Verse John 15:25. Written in their law — John 10:34. These words are taken from Psalms 69:4. This psalm is applied to Christ, John 2:17; John 19:28; to the vengeance of God against Judea, Acts 1:20. The psalm seems entirely prophetic of Christ. His deep abasement is referred to, Psalms 69:2-5; his prayer for his disciples and followers, Psalms 69:6; that for himself, in the garden of Gethsemane, Psalms 69:15-19; his crucifixion, Psalms 69:20-22; the vengeance of God against the Jews, from Psalms 69:23-29; the glorious manner in which he gets out of all his sufferings, Psalms 69:30; the abolition of the Mosaic rites and ceremonies, Psalms 69:31, compared with Isaiah 66:3; and, finally, the establishment of the Gospel through the whole world, in Psalms 69:33 and following verses. The reader will do well to consult the psalm before he proceeds.