Księga Izajasza 65:8

Biblia Warszawska

Tak mówi Pan: Jak mówi się o winogronie, w którym znajduje się winny sok: Nie niszcz go, gdyż jest w nim błogosławieństwo! tak uczynię ze względu na moje sługi i nie wytępię ich wszystkich.

Parallel Translations

Biblia Brzeska (1563)
Tak mówi Pan: Jako kiedy znajdują moszcz w gronie i mówią: Nie psuj go, bo w nim jest coś dobrego, tak i ja uczynię dla sług moich, abych nie wszytkich wygubił.

Biblia Gdańska (1632)
Tak mówi Pan: Jako gdyby kto znalazł wino w gronie, i rzekłby: Nie psuj go, bo błogosławieństwo jest w niem; tak i Ja uczynię dla sług moich, że ich wszystkich nie wygubię.

Nowe Przymierze Zaremba
Tak mówi PAN: Gdy znajdą moszcz w winogronie, mówią: Nie niszczcie go, bo jest w nim błogosławieństwo! Podobnie uczynię przez wzgląd na me sługi: nie wytępię ich wszystkich.

Nowa Biblia Gdańska (2012)
Tak mówi WIEKUISTY: Kiedy znajdują moszcz w gronie, powiadają: Nie psuj go, bo w nim jest błogosławieństwo – tak uczynię z uwagi na Moje sługi, że nie wygubię ich wszystkich.

Biblia Tysiąclecia
Tak mówi Pan: Jako gdyby kto znalazł wino w gronie, i rzekłby: Nie psuj go, bo błogosławieństwo jest w niem; tak i Ja uczynię dla sług moich, że ich wszystkich nie wygubię.

Uwspółcześniona Biblia Gdańska
Tak mówi PAN: Jak wtedy, gdy znajduje się wino w kiści i mówi się: Nie psuj go, bo w nim jest błogosławieństwo, tak i ja uczynię przez wzgląd na moje sługi – nie zniszczę ich wszystkich.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 6:13, Jeremiah 30:11, Joel 2:14, Amos 9:8, Amos 9:9, Matthew 24:22, Mark 13:20, Romans 9:27-29, Romans 11:5, Romans 11:6, Romans 11:24-26

Reciprocal: Genesis 18:26 - General Genesis 18:32 - I will not Genesis 19:22 - for Genesis 30:27 - the Lord 2 Kings 11:2 - they hid him 2 Chronicles 22:11 - she slew him not Isaiah 10:21 - return Isaiah 19:24 - shall Isaiah 35:2 - the glory Jeremiah 23:8 - General Ezekiel 14:22 - therein Micah 5:5 - when the John 11:15 - for 2 Corinthians 8:9 - for Ephesians 1:4 - as Revelation 7:3 - Hurt not

Gill's Notes on the Bible

Thus saith the Lord, as the new wine is found in the cluster,.... Now, lest the truly godly and gracious among these people should be distressed at such denunciations of wrath and destruction, it is suggested that these few, this remnant according to the election of grace, should be saved from the general ruin; as when men are about to cut down a vine, or pluck it up, or prune the unfruitful branches of it, a single cluster of grapes is observed upon it, in which new wine is supposed to be:

and one saith, destroy it not, for a blessing is in it; one that stands by, perhaps the owner of the vine, seeing it, says to his servant, spare the vine, do not cut it down; or do not cut off the branch on which the cluster is, for there is life and sap in it, and it may grow, and bring forth much fruit:

so will I do for my servants' sake, that I may not destroy them all; as formerly he spared Noah at the deluge; of whom the Targum paraphrases the former clause; and Lot at the burning of Sodom; and Joshua and Caleb, when all the rest that came out of Egypt perished in the wilderness; so there would be, and were, a few whom God called by his grace, among the Jews, brought to the knowledge of Christ, and into a Gospel church state in Jerusalem; and these he preserved from the destruction of it, of which they had previous warning, and were directed to Pella, where they were safe: and so, wherever the truth of grace is, such shall not be destroyed; and which is a blessing, and a blessed work in the heart of man, and is a new thing there; and, like new wine, delightful to God and man; and like wine in the cluster, all grace, and all spiritual blessings are with it; and which must be tried by afflictions, to be brought into exercise, as the cluster is pressed; and which is found but in a few, like wine in a single cluster, concerning whom the Father says, destroy them not, being loved and chosen by him; and so says the Son, being redeemed by his blood; and the same says the Spirit, being regenerated and sanctified by his grace; and such being the servants of the Lord, and partakers of his grace, he will not suffer any of them to be destroyed; but encompasses them with his favour; holds them with his right hand; suffers no enemy to do them wrong, and guards them with his power.

Barnes' Notes on the Bible

Thus saith the Lord - This verse is designed to keep their minds from utter despair, and to assure them that they should not be utterly destroyed. See the analysis of the chapter.

As the new wine - The Hebrew word used here (תירושׁ tı̂yrôsh), means properly “must” or “new wine” (see the notes at Isaiah 24:7). The Septuagint renders it here, ὁ ῥὼξ ho rōx, a grain or berry; meaning probably a good grape. The Chaldee renders it, ‘As Noah was found pure in the generation of the deluge, and I said I would not destroy them, that I might rise up a generation from him, so will I do on account of my servants, that I may not destroy all.’ Jerome renders it, Granum - ‘A kernel,’ or berry.

Is found in the cluster - Expositors have differed in the interpretation of this passage. The true image seems to be taken from collecting grapes when a large part of them were in some way damaged or spoiled - either by the quality of the vine, or by a bad season, or by having been gathered too early, or being suffered to remain too long in a heap. In such a case the vine-dresser would be ready to throw them away. But in the mass he would find a few that were ripe and good. While he was throwing away the mass, someone would say that a part was good, and would entreat him not to destroy it. So with the Jews. The mass was corrupt, and was to be cut off. But still a portion should be left. This is in accordance with the doctrine everywhere occurring in Isaiah and elsewhere in the Scriptures, that the whole Jewish nation should not be cut off, but that a remnant should be preserved (see the notes at Isaiah 6:13; compare Isaiah 1:9; Isaiah 7:3; Isaiah 10:21; Isaiah 11:11-16).

For a blessing - That which is regarded as a blessing; that is wine (compare Judges 9:13).

So will I do - The whole nation shall not be cut off, but a remnant shall be kept and saved.

Clarke's Notes on the Bible

Verse Isaiah 65:8. A blessing is in it — The Hebrews call all things which serve for food ברכה berachah, "a blessing." On this verse Kimchi remarks: "As the cluster of grapes contains, besides the juice, the bark, and the kernels, so the Israelites have, besides the just, sinners among them. Now as the cluster must not be destroyed because there is a blessing, a nutritive part in it; so Israel shall not be destroyed, because there are righteous persons in it. But as the bark and kernels are thrown away, when the wine is pressed out, so shall the sinners be purged away from among the just, and on their return from exile, shall not be permitted to enter into the land of Israel;" Ezekiel 20:38.

For my servant's sakes - "For the sake of my servant"] It is to be observed that one of the Koningsburg MSS. collated by Lilienthal points the word עבדי abdi, singular; that is, "my servant," meaning the Messiah; and so read the Septuagint, which gives a very good sense. In two of my old MSS. it is pointed עבדי abadai, and עבדי abdi, "my servant," this confirms the above reading.