Księga Izajasza 65:15

Biblia Warszawska

I pozostawicie swoje imię moim wybranym na przysłowiowe przekleństwo: Niech Wszechmogący Pan cię zabije! Lecz moim sługom będzie nadane inne imię.

Parallel Translations

Biblia Brzeska (1563)
I zostanie imię wasze na przeklęctwo miedzy wybranymi moimi, a Pan Bóg was zabije, ale sługi swe nazowie inszym imieniem.

Biblia Gdańska (1632)
I zostawicie imię wasze na przeklinanie wybranym moim, gdy was pomorduje panujący Pan, a sługi swe nazwie innem imieniem.

Nowe Przymierze Zaremba
Wasze imię stanie się przekleństwem w ustach moich wybranych: Niech ci Wszechmocny PAN zada śmierć! Lecz Jego sługom dane będzie inne imię,

Nowa Biblia Gdańska (2012)
Wasze imię zostawicie dla Mych wybranych na przekleństwo: „Oby Pan, WIEKUISTY, tak cię zgładził”; bo Swoim sługom nadam inne imię.

Biblia Tysiąclecia
I zostawicie imię wasze na przeklinanie wybranym moim, gdy was pomorduje panujący Pan, a sługi swe nazwie innem imieniem.

Uwspółcześniona Biblia Gdańska
I zostawicie swoje imię moim wybranym na przekleństwo, gdyż Pan BÓG zabije was, a swoje sługi nazwie innym imieniem.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye shall: Proverbs 10:7, Jeremiah 29:22, Zechariah 8:13

my chosen: Isaiah 65:9, Isaiah 65:22

the Lord: Isaiah 65:12, Isaiah 66:15, Matthew 21:41, Matthew 22:7, 1 Thessalonians 2:16

his servants: Isaiah 62:2, Acts 11:26, Romans 9:26, 1 Peter 2:9, 1 Peter 2:10

Reciprocal: Genesis 17:5 - but thy name Genesis 32:28 - Thy name Numbers 5:21 - The Lord make Numbers 5:27 - the woman Deuteronomy 28:45 - Moreover 1 Kings 9:7 - and Israel 2 Kings 9:34 - this cursed woman Psalms 109:15 - cut off Isaiah 43:20 - my chosen Isaiah 43:28 - and have Isaiah 66:24 - and they Jeremiah 24:9 - a curse Jeremiah 26:6 - a curse Jeremiah 29:18 - to be a curse Jeremiah 42:18 - ye shall be Jeremiah 44:8 - a curse Jeremiah 44:12 - and they shall be Ezekiel 14:8 - a sign Zechariah 11:3 - for their Malachi 4:6 - and smite Mark 12:9 - and will Acts 6:14 - change Acts 13:41 - for Romans 3:3 - shall Ephesians 3:15 - is 2 Timothy 2:19 - Let Hebrews 4:6 - some James 2:7 - by Revelation 2:17 - a new Revelation 3:12 - my new

Gill's Notes on the Bible

And ye shall leave your name for a curse unto my chosen,.... Execrable and abominable to them, as the name of a Jew is to this day, and in all places; for their unbelief and impenitence, for their perfidy and insincerity, for their tricking and covetousness, and other crimes they are addicted to; see Jeremiah 24:9:

for the Lord God shall slay them; by the sword of the Romans, and by his judgments, which continue upon them; the Targum says, with the second death; and so Jarchi interprets it of eternal death, which is the just wages of sin:

and call his servants by another name; a new name, as the Septuagint and Arabic versions; the name of the people of God, the Gentiles formerly were not called by; but now all that believe in Christ, whether Jews or Gentiles, are his people; the name of the sons of God, a name better than that of sons and daughters of the greatest potentate; the name which the mouth of the Lord calls, "Hephzibah" and "Beulah", being delighted in by the Lord, and married to him; or rather the name of Christians, first given to the disciples of Christ at Antioch, and ever since continued, Acts 11:26.

Barnes' Notes on the Bible

And ye shall leave your name for a curse unto my chosen - To my people; to those whom I have selected to be my friends. The word rendered here ‘curse’ (שׁבועה sh^ebû‛âh) means properly “an oath,” or “a swearing”; and then “an imprecation” or “a curse” (see Numbers 5:21; Daniel 9:11). The sense here seems to be, that their punishment would be so great that it would become the subject of imprecation when others wished to bind themselves in the most solemn manner by an oath. The pious, who wished to confirm a promise or a covenant in the most solemn manner, would say, ‘If we do not perform the promise, then let us experience the same punishment at the hand of God which they have done’ (compare Jeremiah 29:22). Or it may mean, that their name would be used proverbially, like that of Sodom, as a signal example of wickedness and of the abhorrence of God.

And call his servants by another name - So disgraceful and dishonorable shall be that name, that Yahweh will apply another name to his people. Is there not an allusion here to the designed change of the name by which the people of God are known? Has it not been by the special providence of God that his true people are now known by another appellation? Is there any name on earth now that is more the subject of reproach and execration than all the appellations by which his ancient people were known? The name Jew - what ideas does it convey to all the nations of the earth? It is connected with reproach; a name regarded as belonging to a people accursed by God; a name more universally detested than any other known among people. And was it not because this name would be thus dishonored, reproached, and despised, that another was given to the true people of God - the name CHRISTIAN - an honored name - denoting true attachment to the Messiah?

Clarke's Notes on the Bible

Verse Isaiah 65:15. Shall slay thee - "Shall slay you"] For והמיתך vehemithecha, shall slay thee, the Septuagint and Chaldee read והמיתכם vehemithechem, shall slay you, plural.