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Biblia Warszawska

Księga Izajasza 65:13

Dlatego tak mówi Wszechmocny Pan: Oto moi słudzy będą jeść, lecz wy będziecie głodni, oto moi słudzy będą pić, lecz wy będziecie spragnieni, oto moi słudzy będą się weselić, lecz wy będziecie się wstydzić.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostasy;   Church;   Condescension of God;   Righteous;   Wicked (People);   Thompson Chain Reference - Emptiness-Fulness;   Unsatisfied;   The Topic Concordance - Calling;   Disobedience;   Evil;   Forgetting;   Forsaking;   Happiness/joy;   Hearing;   Hunger;   Servants;   Shame;   Sorrow;   Thirst;   Torrey's Topical Textbook - Law of God, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Tabernacle;   Fausset Bible Dictionary - Elect;   Holman Bible Dictionary - Servant of the Lord, the;   Hastings' Dictionary of the Bible - Beatitudes;   Micah, Book of;   Righteousness;   Servant of the Lord;   Hastings' Dictionary of the New Testament - Justification (2);  

Encyclopedias:

- The Jewish Encyclopedia - New Testament;  

Devotionals:

- Daily Light on the Daily Path - Devotion for September 5;  

Parallel Translations

Biblia Brzeska (1563)
A przetoż, mówi Pan Bóg: Oto słudzy moi jeść będą, a wy łaknąć będziecie; oto słudzy moi pić będą, a wy będziecie pragnąć; oto słudzy moi weselić się będą, a wy się zawstydacie.
Biblia Gdańska (1632)
Przetoż tak mówi panujący Pan: Oto słudzy moi jeść będą, a wy łaknąć będziecie; oto słudzy moi pić będą, a wy pragnąć będziecie; oto słudzy moi weselić się będą, a wy zawstydzeni będziecie.
Nowe Przymierze Zaremba
Dlatego tak mówi Wszechmocny PAN: Oto moi słudzy będą jeść, a wy będziecie głodni. Moi słudzy będą pić, a wy będziecie spragnieni. Moi słudzy będą się weselić, lecz was ogarnie wstyd.
Nowa Biblia Gdańska (2012)
Dlatego tak mówi Pan, WIEKUISTY: Oto Moi słudzy będą spożywać, a wy – łaknąć; oto Moi słudzy będą pić, a wy – pragnąć; oto Moi słudzy będą się weselić, a wy doznacie wstydu.
Biblia Tysiąclecia
Przetoż tak mówi panujący Pan: Oto słudzy moi jeść będą, a wy łaknąć będziecie; oto słudzy moi pić będą, a wy pragnąć będziecie; oto słudzy moi weselić się będą, a wy zawstydzeni będziecie.
Uwspółcześniona Biblia Gdańska
Dlatego tak mówi Pan BÓG: Oto moi słudzy będą jeść, a wy będziecie głodni. Oto moi słudzy będą pić, a wy będziecie spragnieni. Oto moi słudzy będą się radować, a wy będziecie zawstydzeni.

Bible Verse Review
  from Treasury of Scripure Knowledge

my servants shall eat: Psalms 34:10, Psalms 37:19, Psalms 37:20, Malachi 3:18, Luke 14:23, Luke 14:24, Luke 16:24, Luke 16:25

my servants shall rejoice: Isaiah 61:7, Isaiah 66:5, Isaiah 66:14, Daniel 12:2

Reciprocal: Exodus 9:4 - General Exodus 10:23 - but all Joshua 5:12 - but they did eat Job 8:21 - rejoicing Psalms 5:11 - But Psalms 22:26 - The meek Psalms 31:17 - wicked Psalms 35:26 - ashamed Psalms 40:16 - all Psalms 70:4 - General Psalms 92:4 - General Psalms 109:28 - but let Psalms 112:10 - wicked Psalms 118:15 - voice Psalms 128:2 - thou shalt eat Proverbs 3:35 - but Proverbs 13:25 - the belly Proverbs 31:25 - and she Ecclesiastes 5:20 - because Ecclesiastes 7:6 - as Ecclesiastes 8:12 - surely Song of Solomon 5:1 - eat Isaiah 3:11 - Woe Isaiah 14:30 - the poor Isaiah 17:11 - a heap in the day of grief and of desperate sorrow Isaiah 40:1 - comfort Isaiah 49:9 - They shall feed Isaiah 50:11 - ye shall Isaiah 55:12 - ye shall Ezekiel 35:14 - General Hosea 4:10 - they shall eat Micah 6:14 - eat Zephaniah 3:11 - shalt thou Zephaniah 3:14 - shout Zechariah 9:17 - corn Matthew 5:6 - for Luke 6:21 - for ye shall be Luke 6:25 - full Luke 15:23 - the fatted John 4:13 - Whosoever John 16:22 - But 1 Timothy 4:8 - having Revelation 2:17 - to eat Revelation 7:16 - hunger

Gill's Notes on the Bible

Therefore thus saith the Lord God,.... This being the case, the following contrast is formed between those that believed in Christ, and those that rejected him:

behold, my servants shall eat, but ye shall be hungry: which has been verified in a literal sense; for the Christians, the Lord's righteous servants, as the Targum in the several clauses calls them, were, as Eusebius e relates, by a divine warning, directed to leave Jerusalem, before the destruction of it; when they removed to a place called Pella, beyond Jordan, where they had proper accommodations; while the unbelieving Jews were penned up in the city, and were starved, and multitudes of them died by famine: and in a figurative sense they had a famine, not of bread, or of water, but of hearing the word of the Lord; the Gospel being taken from them, and sent to another people, who received it, and ate it, and were nourished by it; which is bread that strengthens, meat that is savoury, milk that nourishes, honey that is sweet to the taste, delicious fruit, and all that is wholesome and healthful; Christ in the word particularly, who is the Lamb of God, the fatted calf, the hidden manna, the bread of life and spiritual meat, as his flesh is, is the food which believers eat by faith, and feed upon, and are nourished with; while others starve, feeding upon ashes and husks, on that which is not bread. Kimchi interprets this and the following clauses, figuratively, of the reward of the world to come, and of the delights and pleasures of the soul, signified by eating and drinking; and so, he says, their Rabbins interpret it; see Luke 14:15.

Behold, my servants shall drink, and ye shall be thirsty; which has the same sense as before, the same thing in different words. Particularly true believers in Christ drink of his blood by faith, which is drink indeed; and of the grace of Christ, which is the water of life, of which they may drink freely; and of the Gospel of Christ, which is as wine and milk, and as cold water to a thirsty soul; and of the love of Christ, which is better than wine; and they shall drink of new wine with him in the kingdom of his Father; while the wicked shall thirst after their sins and lusts now, and have no satisfaction in them, and hereafter will want a drop of water to cool their tongues.

Behold, my servants shall rejoice; in Christ, in his person, grace, and fulness; in his righteousness and salvation; and in hope of the glory of God by him:

but ye shall be ashamed; of their vain confidence; of their trust in their own righteousness, in their temple, and the service of it; in their troops and numbers, particularly when taken and carried captive; and more especially this will be their case at the great day of judgment, when they shall see him whom they have pierced.

e Hist. Eccl. I. 3. c. 5. p. 75.

Barnes' Notes on the Bible

Therefore, thus saith the Lord God - The design of this verse is to show what would be the difference between those who kept and those who forsook his commandments. The one would be objects of his favor, and have abundance; the other would be objects of his displeasure, and be subjected to the evils of poverty, grief, and want.

My servants shall eat - Shall have abundance. They shall be objects of my favor.

But ye - Ye who revolt from me, and who worship idols.

Shall be hungry - Shall be subjected to the evils of want. The idea is, that the one should partake of his favor; the other should be punished.

Clarke's Notes on the Bible

Verse Isaiah 65:13. My servants shalt eat, but ye shall be hungry — Rabbi Joachan ben Zachai said in a parable: There was a king who invited his servants, but set them no time to come to the feast. The prudent and wary who were among them adorned themselves; and, standing at the gate of the king's house, said, Is there any thing lacking in the king's house? i.e., Is there any work to be done in it? But the foolish which were among them went, and mocking said, When shall the feast be, in which there is no labour? Suddenly, the king sought out his servants: they who were adorned entered in, and they who were still polluted entered in also. The king was glad when he met the prudent, but he was angry when he met the foolish. Therefore he said, Let those sit down, and let them eat; but let these stand and look on.

This parable is very like that of the wise and foolish virgins, Matthew 25:1-14, and that of the marriage of the king's son, Matthew 22:1-14.


 
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