the Week of Proper 15 / Ordinary 20
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Biblia Warszawska
KsiÄga Izajasza 64:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Panie nie racz się tak barzo gniewać, a nie przypominaj sobie na wieki nieprawości naszych; oto wejzryj proszę, myć wszyscy jestechmy lud twój.
Nie gniewaj się, Panie! tak bardzo, a nie na wieki pomnij nieprawości naszej: oto wejrzyj proszę, myśmy wszyscy ludem twoim.
Nie gniewaj się, PANIE, tak bardzo i nie pamiętaj winy na wieki! Ach! Weź pod uwagę, prosimy, że jesteśmy Twym ludem - my wszyscy.
Twoje święte miasta zamieniły się w pustynię; Cyon zamienił się w pustynię, a Jeruszalaim w pustkowie.
Nie gniewaj się, Panie! tak bardzo, a nie na wieki pomnij nieprawości naszej: oto wejrzyj proszę, myśmy wszyscy ludem twoim.
Nie gniewaj się, PANIE, tak bardzo i nie pamiętaj o naszych nieprawościach na wieki. Oto spójrz, prosimy, my wszyscy jesteśmy twoim ludem.
Bible Verse Review
from Treasury of Scripure Knowledge
wroth: Psalms 6:1, Psalms 38:1, Psalms 74:1, Psalms 74:2, Psalms 79:5-9, Jeremiah 10:24, Habakkuk 3:2
remember: Jeremiah 3:12, Lamentations 5:20, Micah 7:18-20, Malachi 1:4, 2 Peter 2:17, Revelation 20:10
we are: Isaiah 63:19, Psalms 79:13, Psalms 119:94
Reciprocal: 1 Kings 8:51 - thy people Nehemiah 1:10 - Now these Job 7:21 - why dost Psalms 25:7 - Remember Psalms 78:62 - gave Psalms 79:8 - remember Psalms 85:5 - angry Jeremiah 3:5 - he reserve Jeremiah 14:21 - remember Jeremiah 44:21 - did Ezekiel 29:16 - bringeth Daniel 9:16 - Jerusalem Daniel 9:19 - defer Joel 2:17 - Spare Zechariah 1:12 - how Hebrews 12:25 - See
Gill's Notes on the Bible
Be not wroth very sore, O Lord,.... They knew not how to deprecate the displeasure of God entirely; having sinned so greatly against him, they were sensible they deserved his wrath; but entreat it might not be hot and very vehement, and carried to the highest pitch, which would be intolerable:
neither remember iniquity for ever; to afflict and punish for it, but forgive it, for not to remember sin is to forgive it; and not inflict the deserved punishment of it, but take off and remove the effects of divine displeasure, which as yet continued, and had a long time, as this petition suggests; and therefore suits better with the present long captivity of the Jews than their seventy years' captivity in Babylon.
Behold, see, we beseech thee, we are all thy people; look upon all our troubles and distresses, and upon us under them, with an eye of pity and compassion; and consider that we are thy people, not only by creation, but by covenant and profession; even everyone of us; or we are all the people thou hast, the Jews looking upon themselves to be the special and peculiar people of God, and the Gentiles as having no claim to such a relation; this is the pure spirit of Judaism. The Targum is,
"lo, it is manifest before thee that we are all of us thy people.''
Clarke's Notes on the Bible
Verse Isaiah 64:9. Neither remember iniquity — For לעד תזכר laad tizcor, one of my MSS. has לעד תקצף laad tiktsoph, "be not angry," as in the preceding clause. This has been partially obliterated, and תזכר tizcor, written in the margin by a later hand: but this MS. abounds with words of this kind, all altered by later hands.