Ewangelia Mateusza 12:37

Uwspółcześniona Biblia Gdańska

Bo na podstawie twoich słów będziesz usprawiedliwiony i na podstawie twoich słów będziesz potępiony.

Parallel Translations

Biblia Brzeska (1563)
Abowiem z powieści twoich będziesz usprawiedliwion i z powieści twoich będziesz osądzon.

Biblia Gdańska (1632)
Albowiem z mów twoich będziesz usprawiedliwiony, i z mów twoich będziesz osądzony.

Biblia Przekład Toruński
37 Gdyż ze swoich słów zostaniesz uznany za sprawiedliwego, i ze swoich słów zostaniesz potępiony.

Nowe Przymierze Zaremba
Gdyż na podstawie własnych słów zostaniesz usprawiedliwiony i na podstawie własnych słów zostaniesz potępiony.

Nowa Biblia Gdańska (2012)
bowiem z powodu twoich słów zostaniesz uznany za sprawiedliwego, i z twoich słów zostaniesz skazany.

Biblia Tysiąclecia
Albowiem z mów twoich będziesz usprawiedliwiony, i z mów twoich będziesz osądzony.

Biblia Warszawska
Albowiem na podstawie słów twoich będziesz usprawiedliwiony i na podstawie słów twoich będziesz potępiony.

Bible Verse Review
  from Treasury of Scripure Knowledge

For by: Proverbs 13:3

justified: James 2:21-25

Reciprocal: Job 6:26 - reprove Job 9:20 - mine Job 15:3 - he reason Job 15:6 - own mouth Job 35:2 - Thinkest Job 37:20 - Shall it Psalms 59:12 - For the Isaiah 3:8 - because Luke 19:22 - Out James 3:2 - a perfect

Gill's Notes on the Bible

For by thy words thou shalt be justified,.... Theophylact seems to take these words to be a passage of Scripture cited by Christ, in proof of what he had said, but does not point to any; nor is any such Scripture to be found. They are rather proverbial expressions, in common use among the Jews; or refer to the usual methods of proceeding in courts of judicature, upon the acknowledgments and confessions of persons.

"Says Resh Lakish e, such an one and such an one, they justify; and such an one and such an one, they condemn. R. Eliezer replies, מדבריהן גזדכה פלוני, "by their words such an one and such an one are justified".''

The gloss upon it is,

"upon hearing the difference there is between them, and between their words, they are justified.''

Our Lord's meaning is, that not only works and actions, but words of all sorts, will come into account in the day of judgment, and will be evidences for, or against a man, to acquit or condemn him:

and by thy words thou shalt be condemned: according to these, the sentence of justification, or of condemnation, will be pronounced; as these will appear to be evidences for, or against a man's being in a state of grace and righteousness: thus for instance, a man that has spoken for Christ, and has freely confessed that all his hope of justification before God, and acceptance with him, is solely upon the account of the righteousness of Christ imputed; such a man will be declared a justified man according to the tenor of his own words: on the other hand, a man that has spoken hard speeches against Christ, and his righteousness; declaring he has no dependence on it, expects no justification by it; he will be convinced of these ungodly sayings, and out of his own mouth will be condemned. Some have thought, that Christ here strikes at a notion which obtained among the Jews, that little or no account would be taken of a man's words in the day of judgment; provided his life and actions were good, and regular; but whatever were the sentiments of the Pharisees, or of any of Christ's present hearers, it is certain, that it is the opinion of Jewish writers, that words, as well as actions, will be accounted for hereafter: they say f,

"When a man dies, he lifts up his eyes and sees two come to him, and write before him all that he has done in this world, וכל מה דאפיק מן פומיה, "and all that has proceeded out of his mouth", ויהיב דינא על כלא, "and he gives an account for all"; and a little after, כל אינון מלין, "all the words" of a man in this world, are prepared before him, and not one of them lost; and in the hour he goes to his grave, they are all set before him.''

e T. Bab. Sanhedrim, fol. 30. 1. f Zohar in Num. fol. 53. 2.

Barnes' Notes on the Bible

By thy words thou shalt be justified ... - That is, “words” are the indication of the true principles of the heart; by “words” the heart shall be known, as the tree is by its fruit. If they are true, proper, chaste, instructive, pious, they will prove that the heart is right. If false, envious, malignant, and impious, they will prove that the heart is wrong, and will therefore be among the causes of condemnation. It is not meant that words will be the only thing that will condemn man, but that they will be an important part of the things for which he shall be condemned. See James 3:3-12.

Clarke's Notes on the Bible

Verse 37. By thy words thou shalt be justified — That is, the whole tenor of thy conversation will be an evidence for or against thee, in the great day. How many are there who count words for nothing! and yet eternity often depends on them. Lord, put a watch before the door of my lips! is a prayer proper for all men.