Ewangelia Mateusza 12:35

Uwspółcześniona Biblia Gdańska

Dobry człowiek wydobywa z dobrego skarbca serca dobre rzeczy, a zły człowiek wydobywa ze złego skarbca złe rzeczy.

Parallel Translations

Biblia Brzeska (1563)
Dobry człowiek z dobrego skarbu serca wywodzi rzeczy dobre, a zły człowiek ze złego skarbu wywodzi złe rzeczy.

Biblia Gdańska (1632)
Dobry człowiek z dobrego skarbu serca wynosi rzeczy dobre, a zły człowiek ze złego skarbu wynosi rzeczy złe.

Biblia Przekład Toruński
35 Dobry człowiek wydobywa z dobrego skarbca serca dobre rzeczy,a zły człowiek wydobywa ze złego skarbca złe rzeczy.

Nowe Przymierze Zaremba
Dobry człowiek z dobrego skarbca wydobywa dobro, a zły człowiek ze złego wydobywa zło.

Nowa Biblia Gdańska (2012)
Szlachetny człowiek z dobrego skarbu serca wynosi prawe rzeczy, a zły człowiek ze złego skarbu wynosi rzeczy złe.

Biblia Tysiąclecia
Dobry człowiek z dobrego skarbu serca wynosi rzeczy dobre, a zły człowiek ze złego skarbu wynosi rzeczy złe.

Biblia Warszawska
Dobry człowiek wydobywa z dobrego skarbca dobre rzeczy, a zły człowiek wydobywa ze złego skarbca złe rzeczy.

Bible Verse Review
  from Treasury of Scripure Knowledge

good man: Matthew 13:52, Psalms 37:30, Psalms 37:31, Proverbs 10:20, Proverbs 10:21, Proverbs 12:6, Proverbs 12:17-19, Proverbs 15:4, Proverbs 15:23, Proverbs 15:28, Proverbs 16:21-23, Proverbs 25:11, Proverbs 25:12, Ephesians 4:29, Colossians 3:16, Colossians 4:6

and an: Matthew 12:34

Reciprocal: Deuteronomy 6:7 - shalt talk Joshua 1:8 - book 1 Samuel 1:16 - out of Job 8:10 - utter words Job 22:22 - lay up Psalms 34:13 - Keep Psalms 45:1 - is inditing Psalms 49:3 - meditation Psalms 71:24 - My tongue Psalms 119:172 - tongue Psalms 139:4 - there is not Psalms 145:7 - abundantly Proverbs 4:23 - for Proverbs 10:14 - lay Proverbs 16:23 - heart Proverbs 18:21 - Death Ecclesiastes 10:12 - words Song of Solomon 4:3 - lips Zephaniah 3:9 - will Zechariah 8:17 - let Malachi 3:16 - a book Matthew 23:28 - but Luke 6:45 - good man Acts 11:24 - he was Romans 3:13 - with their 1 Timothy 1:5 - a pure

Gill's Notes on the Bible

A good man, out of the good treasure of the heart,.... "A good man", is a regenerated man, one that is renewed by the Spirit of God, a believer in Christ, a sincere lover of him, and one that follows him, wheresoever he goes, and who has the grace of God implanted in him: for "the good treasure the heart", is not what he is naturally possessed of, but what is put into him: and is no other than the superabundant grace of God, or that grace for grace, which he has received out of Christ's fulness, and the rich experience of it he is blessed with: and may well be called a "treasure"; for as a treasure is a collection of riches, so this consists of various graces, each of which is more precious than gold, silver, and precious stones; a "good" one, both from the quality and quantity of it; and "of the heart", though this is left out in many copies, from the seat and subject of it; and out of this the gracious man

bringeth forth good things; tells his experience, speaks of what God has done for his soul; says many things to the glory of the grace of God; of the person, offices, blood, righteousness, and fulness of Christ; and of the operations and influences of the blessed Spirit; and which are pleasant, profitable, useful, and edifying to the saints:

and an evil man, out of the evil treasure bringeth forth evil things. The "evil man", is a man as he was born; who is wholly flesh, carnal, and in a state of nature; destitute of the Spirit, and having no principle of grace in him: "the evil treasure", is the corruption of his nature, the desperate wickedness of his heart; and those swarms of lusts, and all manner of sin that dwell there; from whence are continually proceeding evil and corrupt communications, which not only defile himself, but others; and among the rest, not only vain words and unprofitable talk, but blasphemies against God, Christ, and the blessed Spirit; all which men will be accountable for another day.

Barnes' Notes on the Bible

O generation of vipers! - Christ here applies the argument which he had suggested in the previous verse. They were a wicked race; like poisonous reptiles, with a corrupt and evil nature. They could not be expected to speak good things - that is, to speak favorably of him and his works. As the bad fruit of a tree was the proper effect of its “nature,” so were their words about him and his works the proper effect of their nature. The “abundance” or fullness of the “heart” produced the words of the lips. “Vipers” are a poisonous kind of serpents, not often a yard long, and about an inch thick, having a flat head. The males have two large teeth, through which a most deadly poison is thrown into the wound made by the bite. They are an emblem of malignity and mischief. These were strong expressions to be used by the meek and lowly Jesus; but they were not the effect of anger and malice; they were a declaration of the true character of the people with whom he was conversing - a declaration most justly deserved. See the notes at Matthew 3:7.

Clarke's Notes on the Bible

Verse 35. A good man out of the good treasure of the heart — της καρδιας, of the heart, is omitted by upwards of one hundred MSS., many of them of the greatest antiquity and authority; by all the Syriac, Arabic, and Persic; by the Slavonic, Saxon, Vulgate, and Itala, (except four,) and by several of the primitive fathers. It seems to have been added here by some copyist, merely to explain. The good heart is the good treasury, and the treasure that is in it is the love of God, and of all mankind. The bad heart is the bad treasury, and its treasure is the carnal mind, which is enmity against God, and ill-will to man.