Ewangelia Mateusza 19:5

Biblia Tysiąclecia

I rzekł: Dlatego opuści człowiek ojca i matkę, a przyłączy się do żony swojej, i będą dwoje jednem ciałem.

Parallel Translations

Biblia Gdańska (1632)
I rzekł: Dlatego opuści człowiek ojca i matkę, a przyłączy się do żony swojej, i będą dwoje jednem ciałem.

Biblia Przekład Toruński
5 I powiedział: Dlatego opuści mąż swojego ojca i matkę, i zostanie złączony ze swoją żoną, i będą dwoje jednym ciałem?

Nowe Przymierze Zaremba
Dlatego - ciągnął - człowiek opuszcza swojego ojca i matkę, łączy się ze swoją żoną i ci dwoje stają się jednym ciałem.

Nowa Biblia Gdańska (2012)
I powiedział: Dlatego opuści człowiek ojca i matkę, a złączy się ze swą żoną, i będą dwoje dla jednego ciała wewnętrznego.

Uwspółcześniona Biblia Gdańska
I powiedział: Dlatego opuści mężczyzna ojca i matkę i połączy się ze swoją żoną, i będą dwoje jednym ciałem.

Biblia Brzeska (1563)
I rzekł: Przeto opuści człowiek ojca i matkę i będzie przyłączon ku żenie swej, a którzy dwa byli, staną się jednym ciałem.

Biblia Warszawska
I rzekł: Dlatego opuści człowiek ojca i matkę i połączy się z żoną swoją, i będą ci dwoje jednym ciałem.

Bible Verse Review
  from Treasury of Scripure Knowledge

said: Genesis 2:21-24, Psalms 45:10, Mark 10:5-9, Ephesians 5:31

cleave: סןףךןככחטחףופבי [Strong's G4347], "shall be cemented to his wife," as the Hebrew davak implies; a beautiful metaphor, forcibly intimating that nothing but death can separate them. Genesis 34:3, Deuteronomy 4:4, Deuteronomy 10:20, Deuteronomy 11:22, 1 Samuel 18:1, 2 Samuel 1:26, 1 Kings 11:2, Psalms 63:8, Romans 12:9

and they: 1 Corinthians 6:16, 1 Corinthians 7:2, 1 Corinthians 7:4

Reciprocal: Genesis 31:50 - afflict Deuteronomy 17:17 - multiply wives Judges 8:30 - many wives 1 Samuel 25:43 - both 1 Chronicles 14:3 - took Mark 10:7 - General Ephesians 5:28 - as

Gill's Notes on the Bible

And said,.... Genesis 2:24 where they seem to be the words of Adam, though here they are ascribed to God, who made Adam and Eve; and as if they were spoken by him, when he brought them together; and which is easily reconciled by observing, that these words were spoken by Adam, under the direction of a divine revelation; showing, that there would be fathers, and mothers, and children; and that the latter, when grown up, would enter into a marriage state, and leave their parents, and cleave to their proper yoke fellows, which relations then were not in being: this therefore being the effect of a pure revelation from God, may be truly affirmed to be said by him. Some think they are the words of Moses the historian; and if they were, as they were delivered by divine inspiration, they may be rightly called the word of God. A note by Jarchi on this text exactly agrees herewith, which is הקדש אומרת כן

רוח, "the holy Spirit says thus: for this cause shall a man leave father and mother, and shall cleave to his wife"; and not wives: and the phrase denotes that close union between a man and his wife, which is not to be dissolved for every cause, it being stricter than that which is between parents and children; for the wife must be cleaved unto, and father and mother forsaken: not that upon this new relation between man and wife, the former relation between parents and children ceases; nor does this phrase denote an entire separation from them, so as to have the affection alienated from them, or to be disengaged from all duty and obedience to them, and care and regard for them, for the future; but a relinquishing the "house of his father and the bed of his mother", as all the three Targums on the place explain it: that is, he shall quit the house of his father, and not bed and board there, and live with him as before; but having taken a wife to himself, shall live and cohabit with her:

and they twain shall be one flesh; the word "twain" is: not in the Hebrew text in Genesis, but in the Septuagint version compiled by Jews, in the Samaritan Pentateuch, and version, and in the Targum of Jonathan ben Uzziel, who renders, it as here, תרוויהון לבישרא חד

ויהון, "and they two shall be one flesh". This is the true sense, for neither more nor less can possibly be meant; and denotes that near conjunction, and strict union, between a man and his wife, the wife being a part of himself, and both as one flesh, and one body, and therefore not to be parted on every slight occasion; and has a particular respect to the act of carnal copulation, which only ought to be between one man and one woman, lawfully married to each other;

Genesis 2:24- :.

Barnes' Notes on the Bible

And he answered and said ... - Instead of referring to the opinions of either party, Jesus called their attention to the original design of marriage, to the authority of Moses an authority acknowledged by them both.

Have ye not read? - Genesis 1:27; Genesis 2:21-22. “And said, For this cause,” etc., Genesis 2:24. That is, God, at the beginning, made but one man and one woman: their posterity should learn that the original intention of marriage was that a man should have but one wife.

Shall leave his father and mother - This means, shall bind himself more strongly to his wife than he was to his father or mother. The marriage connection is the most tender and endearing of all human relations more tender than even that bond which unites us to a parent.

And shall cleave unto his wife - The word “cleave” denotes a union of the firmest kind. It is in the original taken from gluing, and means so firmly to adhere together that nothing can separate them.

They twain shall be one flesh - That is, they two, or they that were two, shall be united as one - one in law, in feeling, in interest, in affection. They shall no longer have separate interests, but shall act in all things as if they were one - animated by one soul and one wish. The argument of Jesus here is, that since they are so intimately united as to be one, and since in the beginning God made but one woman for one man, it follows that they cannot be separated but by the authority of God. Man may not put away his wife for every cause. What God has joined together man may not put asunder. In this decision he really decided in favor of one of the parties; and it shows that when it was proper, Jesus answered questions without regard to consequences, from whatever cause they might have been proposed, and however much difficulty it might involve him in. Our Lord, in this, also showed consummate wisdom. He answered the question, not from Hillel or Shammai, their teachers, but from Moses, and thus defeated their malice.

Clarke's Notes on the Bible

Verse Matthew 19:5. For this cause — Being created for this very purpose; that they might glorify their Maker in a matrimonial connection. A man shall leave (καταλειψαι, wholly give up) both father and mother - the matrimonial union being more intimate and binding than even paternal or filial affection;-and shall be closely united, προσκολληθησεται, shall be firmly cemented to his wife. A beautiful metaphor, which most forcibly intimates that nothing but death can separate them: as a well-glued board will break sooner in the whole wood, than in the glued joint. So also the Hebrew word דבק debak implies.

And they twain shall be one flesh? — Not only meaning, that they should be considered as one body, but also as two souls in one body, with a complete union of interests, and an indissoluble partnership of life and fortune, comfort and support, desires and inclinations, joys and sorrows. Farther, it appears to me, that the words in Genesis 2:24, לבסר אחד lebasar achad, for one flesh, which our Lord literally translates, mean also, that children, compounded as it were of both, should be the product of the matrimonial connection. Thus, they two (man and woman) shall be for the producing of one flesh, the very same kind of human creature with themselves. See the note on Genesis 2:24.