Ewangelia Mateusza 16:9

Biblia Tysiąclecia

Jeszczeż nie rozumiecie, ani pamiętacie onych pięciu chlebów, a onych pięciu tysięcy ludzi, i jakoście wiele koszów zebrali?

Parallel Translations

Biblia Gdańska (1632)
Jeszczeż nie rozumiecie, ani pamiętacie onych pięciu chlebów, a onych pięciu tysięcy ludzi, i jakoście wiele koszów zebrali?

Biblia Przekład Toruński
9 Jeszcze tego nie rozumiecie, ani nie pamiętacie tych pięciu chlebów dla pięciu tysięcy ludzi, i ile koszów zebraliście?

Nowe Przymierze Zaremba
Czy jeszcze tego nie dostrzegacie? Przypomnijcie sobie tych pięć chlebów i pięć tysięcy ludzi. Ile wtedy koszy zebraliście?

Nowa Biblia Gdańska (2012)
Jeszcze nie rozumiecie, ani nie pamiętacie owych pięciu chlebów dla pięciu tysięcy, i jak wiele koszyków zebraliście?

Uwspółcześniona Biblia Gdańska
Jeszcze nie rozumiecie ani nie pamiętacie tych pięciu chlebów i pięciu tysięcy ludzi oraz ile koszy zebraliście?

Biblia Brzeska (1563)
Jeszczeż nie rozumiecie, ani pamiętacie onego pięciorga chleba i piąci tysięcy ludu i jakoście wiele koszów nabrali?

Biblia Warszawska
Jeszcze nie rozumiecie ani nie pamiętacie tych pięciu chlebów dla pięciu tysięcy i ile koszów zebraliście?

Bible Verse Review
  from Treasury of Scripure Knowledge

ye not: Matthew 15:16, Matthew 15:17, Mark 7:18, Luke 24:25-27, Revelation 3:19

the five loaves: Matthew 14:17-21, Mark 6:38-44, Luke 9:13-17, John 6:9-13

Reciprocal: Nehemiah 9:17 - mindful Matthew 15:34 - How Matthew 15:37 - seven Mark 4:13 - Know Mark 6:52 - they Mark 8:17 - perceive Luke 9:17 - and there John 16:18 - we 2 Thessalonians 2:5 - Remember Hebrews 2:1 - we should Hebrews 12:5 - ye have forgotten

Gill's Notes on the Bible

Do ye not understand,.... Meaning either the sense of the advice he had now given; or rather his almighty power displayed in the two miracles of feeding five thousand at one time, and four thousand at another, with a very small quantity of provision; for to this the word "understand" refers, as well as the following:

neither remember the five loaves of the five thousand, and how many baskets ye took up? Have you forgot what was so lately done, namely, the feeding five thousand men, besides women and children, with five loaves and two fishes, when ye took up, after all were filled and satisfied, no less than twelve baskets of fragments? And can you, after this, distrust my power in the care of you? Have I fed so many with so small a quantity of food? and am I not able to feed twelve of you, though you have but one loaf? Why all these anxious thoughts and carnal reasonings?

Barnes' Notes on the Bible

The account in these verses is also recorded in Mark 8:13-21.

Matthew 16:5

And when his disciples were come to the other side - That is, to the other side of the Sea of Galilee.

Mark says that he entered into a ship again, and departed to the other side. The conversation with the Pharisees and Sadducees had been on the western side of the Sea of Galilee. See the notes at Matthew 15:39. They crossed from that side again to the east.

Had forgotten to take bread - That is, had forgotten to lay in a sufficient supply. They had, it seems, not more than one loaf, Mark 8:14.

Matthew 16:6-11

Take heed ... - That is, be cautious, be on your guard.

The leaven of the Pharisees and Sadducees - Leaven is used in making bread.

It passes secretly, silently, but certainly through the mass of dough. See the notes at Matthew 13:33. “None can see its progress.” So it was with the doctrines of the Pharisees. They were insinuating, artful, plausible. They concealed the real tendency of their doctrines; they instilled them secretly into the mind, until they pervaded all the faculties like leaven.

They reasoned ... - The disciples did not understand him as referring to the doctrine of the Pharisees and Sadducees, because the word “leaven” was not often used among the Jews to denote doctrines, no other instance of this use of the word occurring in the Scriptures. Besides, the Jews had many particular rules about the leaven (yeast) which might be used in making bread. Many held that it was not lawful to eat bread made by the Gentiles; and the disciples, perhaps, supposed that he was cautioning them not to procure a supply from the Pharisees and Sadducees.

O ye of little faith! - Jesus, in reply, said that they should not be so anxious about the supply of their temporal wants. They should not have supposed, after the miracles that he had performed in feeding so many, that he would caution them to be anxious about procuring bread for their necessities. It was improper, then, for them to reason about a thing like that, but they should have supposed that he referred to something more important. The miracles had been full proof that he could supply all their wants without such anxiety.

Matthew 16:12

Then understood they ... - After this explanation they immediately saw that he referred to the doctrines of the Pharisees and Sadducees.

Erroneous doctrines are like leaven in the following respects:

1. They are at first slight and unimportant in appearance, just as leaven is small in quantity as compared with the mass that is to be leavened.
2. They are insinuated into the soul unawares and silently, and are difficult of detection.
3. They act gradually.
4. They act most certainly.
5. They will pervade all the soul, and bring all the faculties under their control.

Clarke's Notes on the Bible

Verse 9. - 10. Do ye not yet understand - the five loaves - neither the seven — Matthew 14:14, c. How astonishing is it that these men should have any fear of lacking bread, after having seen the two miracles which our blessed Lord alludes to above! Though men quickly perceive their bodily wants, and are querulous enough till they get them supplied, yet they as quickly forget the mercy which they had received and thus God gets few returns of gratitude for his kindnesses. To make men, therefore, deeply sensible of his favours, he is induced to suffer them often to be in want, and then to supply them in such a way as to prove that their supply has come immediately from the hand of their bountiful Father.