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Biblia Tysiąclecia

Ewangelia Mateusza 16:4

Rodzaj zły i cudzołożny znamienia szuka; ale mu znamię nie będzie dane, tylko ono znamię Jonasza proroka. I opuściwszy je, odszedł.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Jonah;   Pharisees;   Reproof;   Sign;   Symbols and Similitudes;   Thompson Chain Reference - Jonah;   Torrey's Topical Textbook - Titles and Names of the Wicked;  

Dictionaries:

- American Tract Society Bible Dictionary - Jonah;   Sadducees;   Bridgeway Bible Dictionary - Guidance;   Sadducees;   Signs;   Baker Evangelical Dictionary of Biblical Theology - Sadducees;   Charles Buck Theological Dictionary - Hutchinsonians;   Easton Bible Dictionary - Miracle;   Pharisees;   Sadducees;   Fausset Bible Dictionary - Miracles;   Holman Bible Dictionary - Matthew, the Gospel of;   Hastings' Dictionary of the Bible - Jonah;   Miracles;   Parable;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Adultery ;   Authority in Religion;   Discourse;   Fame;   Fierceness;   Foresight;   Generation;   Hypocrisy;   Jonah ;   Manliness;   Nineveh, Ninevites;   Quotations (2);   Sign;   Sign ;   Wicked;   Morrish Bible Dictionary - Jonah ;   Signs;   People's Dictionary of the Bible - Jonah;   Smith Bible Dictionary - Jo'nah;   Jo'nas;   Sad'ducees;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);   Jonah;   Jonah, the Book of;   Jonas (2);   Kitto Biblical Cyclopedia - Adultery;  

Devotionals:

- Every Day Light - Devotion for November 19;  

Parallel Translations

Biblia Gdańska (1632)
Rodzaj zły i cudzołożny znamienia szuka; ale mu znamię nie będzie dane, tylko ono znamię Jonasza proroka. I opuściwszy je, odszedł.
Biblia Przekład Toruński
4 Pokolenie złe i cudzołożne szuka znaku; ale znak nie będzie mu dany, chyba że znak proroka Jonasza. I opuścił ich, i odszedł.
Nowe Przymierze Zaremba
Pokolenie złe i cudzołożne szuka znaku! Lecz znak nie będzie mu dany, poza znakiem Jonasza. Z tym ich zostawił i odszedł.
Nowa Biblia Gdańska (2012)
Pokolenie złe i cudzołożne znaku szuka; ale znak nie będzie mu dany, jak tylko znak proroka Jonasza. Po czym opuścił ich i odszedł.
Uwspółcześniona Biblia Gdańska
Pokolenie złe i cudzołożne żąda znaku, ale żaden znak nie będzie mu dany oprócz znaku proroka Jonasza. I opuściwszy ich, odszedł.
Biblia Brzeska (1563)
Rodzaj zły i cudzołożny, znamienia szuka; ale znamię nie będzie mu dano, jedno znamię ono Jonasza proroka. I opuściwszy je, poszedł precz.
Biblia Warszawska
Ród zły i cudzołożny domaga się znaku, ale znak nie będzie mu dany, chyba tylko znak Jonasza. I opuściwszy ich, odszedł.

Bible Verse Review
  from Treasury of Scripure Knowledge

wicked: Matthew 12:39, Matthew 12:40, Mark 8:12, Mark 8:38, Acts 2:40

but: Jonah 1:17, Luke 11:29, Luke 11:30

And he: Matthew 15:14, Genesis 6:3, Hosea 4:17, Hosea 9:12, Mark 5:17, Mark 5:18, Acts 18:6

Reciprocal: Deuteronomy 32:5 - a perverse 2 Kings 14:25 - Jonah Isaiah 57:3 - sons Jeremiah 7:29 - generation Matthew 12:41 - this Matthew 21:17 - he left Matthew 27:40 - come Mark 11:33 - Neither Luke 9:41 - perverse Luke 20:8 - General Acts 19:9 - he departed Romans 2:22 - adultery James 4:4 - adulterers

Gill's Notes on the Bible

A wicked and adulterous generation,.... He says the same things here, as he did to the Pharisees on a like occasion, in Matthew 12:39.

And he left them; as persons hardened, perverse, and incurable, and as unworthy to be conversed with:

and departed: to the ship which brought him thither, and went in it to the other side of the sea of Galilee; see Mark 8:13.

Barnes' Notes on the Bible

See also Mark 8:11-12.

The Pharisees also, and the Sadducees - See the notes at Matthew 3:7.

Tempting - That is, trying him - feigning a desire to see evidence that he was the Messiah, but with a real desire to see him make the attempt to work a miracle and fail, so that they might betray him and ruin him.

A sign from heaven - Some miraculous appearance in the sky. Such appearances had been given by the prophets; and they supposed, if he was the Messiah, that his miracles would not all be confined to the earth, but that he was able to give some signal miracle from heaven. Samuel had caused it to thunder 1 Samuel 12:16-18; Isaiah had caused the shadow to go back ten degrees on the dial of Ahaz Isaiah 38:8; and Moses had sent manna from heaven, Exodus 16:4; John 6:31. It is proper to say, that though Christ did not choose then to show such wonders, yet far more stupendous signs from heaven than these were exhibited at his death.

Matthew 16:2, Matthew 16:3

He answered ... - The meaning of this answer is, There are certain indications by which you judge about the weather.

In the evening you think you can predict the weather tomorrow. You have evidence in the redness of the sky by which you judge. So there are sufficient indications on which you should judge concerning me and these times. My miracles, and the state of affairs in Judea, are an indication by which you should judge.

Is red - Almost all nations have observed this as an indication of fair weather.

In the morning ...the sky is red and lowering - That is, there are threatening clouds in the sky, which are made red by the rays of the rising sun. This, in Judea, was a sign of a tempest. In other places, however, the signs of a storm may be different.

The face of the sky - The appearance of the sky.

Matthew 16:4

A wicked and adulterous generation ... - See the notes at Matthew 12:38-40. Mark adds Mark 8:12 that he signed deeply in spirit. He did not say this without feeling; he was greatly affected with their perverseness and obstinacy.

Clarke's Notes on the Bible

Verse Matthew 16:4. Wicked and adulterous generation — The Jewish people are represented in the Sacred Writings as married to the Most High; but, like a disloyal wife, forsaking their true husband, and uniting themselves to Satan and sin. Seeketh after a sign, σημειον επιζητει, seeketh sign upon sign, or, still another sign. Our blessed Lord had already wrought miracles sufficient to demonstrate both his Divine mission and his divinity; only one was farther necessary to take away the scandal of his cross and death, to fulfil the Scriptures, and to establish the Christian religion; and that was, his resurrection from the dead, which, he here states, was typified in the case of Jonah.


 
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