II Księga Kronik 17:7

Biblia Tysiąclecia

Potem roku trzeciego królowania swego posłał książąt swoich, Benchaila, i Obadyjasza, i Zacharyjasza, i Natanaela, i Micheasza, aby uczyli w miastach Judzkich.

Parallel Translations

Biblia Brzeska (1563)
Potym roku trzeciego za królowania swego posłał książęta swoje, Benchaila, Obadiasza, Zachariasza, Natanaela i Micheasza, aby uczyli w mieściech judzkich.

Biblia Gdańska (1632)
Potem roku trzeciego królowania swego posłał książąt swoich, Benchaila, i Obadyjasza, i Zacharyjasza, i Natanaela, i Micheasza, aby uczyli w miastach Judzkich.

Nowe Przymierze Zaremba
W trzecim roku swojego panowania rozesłał swoich książąt: Ben-Chaila, Obadiasza, Zachariasza, Netanaela i Michajasza, aby nauczali lud po miastach Judy.

Nowa Biblia Gdańska (2012)
Potem, trzeciego roku swojego panowania, posłał swych władców: BenChaila, Obadjasza, Zacharjasza, Nathaneela i Mikajahu, aby uczyli w judzkich miastach.

Uwspółcześniona Biblia Gdańska
Potem w trzecim roku swojego panowania posłał swoich książąt: Ben-Chaila, Obadiasza, Zachariasza, Netaneela i Micheasza, aby nauczali w miastach Judy.

Biblia Warszawska
W trzecim roku swego panowania wysłał swoich książąt: Ben-Chaila, Obadiasza, Zachariasza, Netanaela i Michajasza, aby nauczali w miastach judzkich.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3092, bc 912

he sent: In these verse we have an account of a remarkable itinerant ministry established by Jehoshaphat, in which three classes of men were employed:

1. The Princes

2. The Levites

3. The Priests

We may presume that the Princes instructed the people in the nature of the civil law and constitution of the kingdom; that the Levites instructed them in every thing that appertained to the temple service, and ritual law; and that the Priests instructed them in the nature and design of their religion. Thus the nation became thoroughly instructed in their duty to God, to the king, and to each other; they therefore became as one man; and against a people thus united, on such principles, no enemy could be successful. Deuteronomy 4:5, Psalms 34:11, Psalms 51:13, Ecclesiastes 1:12, Ecclesiastes 12:9, Ecclesiastes 12:10, Isaiah 49:23

to teach: 2 Chronicles 15:3, 2 Chronicles 30:22, 2 Chronicles 35:3, Deuteronomy 33:10, Nehemiah 8:7, Nehemiah 8:8, Nehemiah 8:13, Nehemiah 8:14, Nehemiah 9:3, Matthew 4:23, Mark 4:2, Luke 4:43, Luke 4:44, Acts 1:1

Reciprocal: Leviticus 14:42 - General Numbers 21:18 - princes 2 Chronicles 34:30 - he read Ezra 7:25 - teach ye Nehemiah 8:2 - congregation

Gill's Notes on the Bible

Also in the third year of his reign he sent to his princes,.... That dwelt in the several parts of the kingdom; or he sent them, being with him, some of the principal men of his court; for ל may be a sign of the accusative case, as it sometimes is:

even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah; to see that they were taught, and oblige them to attend to the instructions that should be given them, and not mutiny and rebel against their teachers; and to let them know what was the king's pleasure on this head, and to back with their authority the priests and Levites, whose proper work it was to instruct, and who therefore were sent with them, as follows.

Barnes' Notes on the Bible

The princes were not sent as teachers themselves, but had the duty committed to them of seeing that the people were taught. The actual teachers were the priests and Levites of 2 Chronicles 17:8.

Clarke's Notes on the Bible

Verse 2 Chronicles 17:7-9. To teach in the cities of Judah. — "To teach the fear of the Lord in the cities of Judah."-Targum.

In these verses we find a remarkable account of an itinerant ministry established by Jehoshaphat; and in this work he employed three classes of men:

1. The princes.

2. The Levites.

3. The priests.

We may presume that the princes instructed the people in the nature of the civil law and constitution of the kingdom; the Levites instructed them in every thing that appertained to the temple service, and ritual law; and the priests instructed them in the nature and design of the religion they professed. Thus the nation became thoroughly instructed in their duty to God, to the king, and to each other. They became, therefore, as one man; and against a people thus united, on such principles, no enemy could be successful.