Księga Psalmów 25:3

Nowe Przymierze Zaremba

Wiem! Kto na Ciebie czeka, temu wstyd nie grozi, Ze wstydem odejdą chwiejni wiarołomcy.

Parallel Translations

Biblia Brzeska (1563)
Też ci wszyscy, którzy oczekawają ciebie, nie zawstydają się, ale ci, którzy bez przyczyny przestępstwa się dopuszczają, będą pohańbieni.

Biblia Gdańska (1632)
A tak wszyscy, którzy oczekują ciebie, nie będą zawstydzeni; zawstydzeni będą bez przyczyny nieprawość czyniący.

Nowa Biblia Gdańska (2012)
Nie zawstydzą się wszyscy, którzy Tobie ufają; a zawstydzą się ci, co się sprzeniewierzają bez przyczyny.

Biblia Tysiąclecia
A tak wszyscy, którzy oczekują ciebie, nie będą zawstydzeni; zawstydzeni będą bez przyczyny nieprawość czyniący.

Uwspółcześniona Biblia Gdańska
Zaprawdę nikt, kto ciebie oczekuje, nie dozna wstydu; zawstydzą się ci, którzy bez powodu popełniają nieprawość.

Biblia Warszawska
Zaiste, wszyscy, którzy nadzieję pokładają w tobie, nie zaznają wstydu. Zaznają wstydu ci, co bez przyczyny nie dochowują wiary.

Bible Verse Review
  from Treasury of Scripure Knowledge

wait: Psalms 27:14, Psalms 33:20, Psalms 37:34, Psalms 40:1-3, Psalms 62:1, Psalms 62:5, Psalms 123:2, Genesis 49:13, Isaiah 25:9, Isaiah 40:31, Lamentations 3:25, Micah 7:7, Romans 8:25

be ashamed: Psalms 69:6

let: Psalms 6:10, Psalms 31:17, Psalms 35:26, Psalms 40:14, Psalms 40:15, Psalms 70:2, Psalms 70:3, Psalms 71:13, Psalms 132:18, Jeremiah 20:11

without: Psalms 7:4, Psalms 7:5, Psalms 59:2-5, Psalms 69:4, Psalms 109:3, Psalms 119:78, John 15:25

Reciprocal: Genesis 2:25 - ashamed 1 Samuel 19:5 - without a cause Job 9:17 - without cause Psalms 22:5 - and were Psalms 35:7 - without Psalms 119:80 - that I be Isaiah 33:2 - be thou Isaiah 45:17 - ye shall not Isaiah 49:23 - for they Isaiah 52:4 - without Jeremiah 14:22 - wait Jeremiah 17:18 - but let not me be confounded Joel 2:26 - and my Matthew 5:22 - without Romans 9:33 - and whosoever Galatians 5:5 - wait

Gill's Notes on the Bible

Yea, let none that wait on thee be ashamed,.... David not only prays for himself, but for other saints, as it becomes the people of God to do; for them they waited on the Lord in public worship, attended his house and ordinances, and waited on him for the discoveries of his love, the enjoyment of his voracious presence, and were looking for his salvation, for the Messiah; for those the psalmist prays, that they might not be ashamed of their expectation and hope, by the delay of those things, or the denial them;

let them be ashamed which transgress without cause; or "act treacherously without cause" w; as David's subjects did, who were risen up in rebellion against him, and acted the perfidious part, contrary to their allegiance, and without any just reason, they not being ruled with rigour, and oppressed; but were guided and governed by him according to the laws of God, in the integrity of his heart, and by the skilfulness of his hands; he being a king that reigned in righteousness, and a prince that decreed judgment: and such are those who are now risen up against our rightful sovereign King George x, a parcel of perfidious treacherous wretches; some of them who were in the last rebellion, and obtained his father's pardon; others that have partook yearly of his royal bounty, for the instruction of their children; and all have enjoyed the blessings of his mild and gentle government; and therefore are without cause his enemies: and for such we should pray, as David did for his enemies, that they might be ashamed; that they may fail in their attempts and designs, and be brought to deserved punishment; see Psalms 7:4; or "let transgressors be ashamed", and be empty y; in a state of emptiness and want; lose their wealth, honour, and credit.

w הבוגדים "qui perfide agunt", Junius Tremellius, Piscator, Cocceius, Michaelis so Amama & Ainsworth. x This was written December 2, 1745. y ריקם "in statu vacuitatis ac egestatis", Gussetius, p. 790.

Barnes' Notes on the Bible

Yea, let none that wait on thee be ashamed - To “wait on the Lord” is an expression denoting true piety, as indicating our dependence on him, and as implying that we look to Him for the command that is to regulate our conduct and for the grace needful to protect and save us. Compare Isaiah 40:31. See also Isaiah 8:17; Isaiah 30:18; Psalms 40:1; Psalms 69:3. This petition is indicative of the wish of the pious heart that none who profess to serve God may ever be put to shame; that they may never be overcome by sin; that they may never fall under the power of temptation; that they may not fail of eternal salvation.

Let them be ashamed which transgress without cause - This does not imply that any sinners transgress otherwise than without cause, or that they have any good reason for sinning; but it brings into view a prominent thought in regard to sin, that it is without cause. If the wicked had any good reason for their course of life - if they were compelled to do wrong - if the temptations under which they act were so powerful that they could not resist them - if they were not voluntary in their transgressions - then true benevolence would demand of us the prayer that they might not be confounded or put to shame. However, since none of these circumstances occur in the case of the sinner, there is no lack of benevolence in praying that all the workers of evil may be put to confusion; that is, that they may not triumph in an evil course, but that their plans may be defeated, and that they may be arrested in their career. There is no benevolence in desiring the triumph of wickedness; there is no lack of benevolence in praying that all the plans of wicked men may be confounded, and all the purposes of evil be frustrated. True benevolence requires us to pray that all their plans may be arrested, and that the sinner may not be successful in his career. A person may be certain that he is acting out the principles of benevolence when he endeavors to prevent the consummation of the plans and the desires of the wicked.

Clarke's Notes on the Bible

Verse Psalms 25:3. Let none that wait on thee be ashamed — Though he had burden enough of his own, he felt for others in similar circumstances, and became an intercessor in their behalf.

Transgress without cause. — Perhaps בוגדים bogedim may here mean idolatrous persons. "Let not them that wait upon and worship thee be ashamed: but they shall be ashamed who vainly worship, or trust in false gods." See Malachi 2:11-16. The Chaldeans have evil entreated us, and oppressed us: they trust in their idols, let them see the vanity of their idolatry.