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Księga Psalmów 23:3
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Prawie mi zdrowie przywrócił, wiodąc mię drogami sprawiedliwości, dla imienia swego.
Duszę moję posila: prowadzi mię ścieszkami sprawiedliwości dla imienia swego.
duszę moją orzeźwia. Dla Swojego Imienia prowadzi mnie po ścieżkach sprawiedliwości.
Duszę moję posila: prowadzi mię ścieszkami sprawiedliwości dla imienia swego.
Posila moją duszę, prowadzi mnie ścieżkami sprawiedliwości ze względu na swoje imię.
Duszę moją pokrzepia. Wiedzie mnie ścieżkami sprawiedliwości Ze względu na imię swoje.
Bible Verse Review
from Treasury of Scripure Knowledge
restoreth: Psalms 19:7, *marg. Psalms 51:10, Psalms 51:12, Psalms 85:4-7, Psalms 119:176, Job 33:30, Jeremiah 32:37-42, Hosea 14:4-9, Micah 7:8, Micah 7:9, Micah 7:18, Micah 7:19, Luke 22:31, Luke 22:32, Revelation 3:19
leadeth: Psalms 5:8, Psalms 34:3, Psalms 143:8-10, Proverbs 8:20, Isaiah 42:16, Jeremiah 31:8
for his: Psalms 79:9, Ezekiel 20:14, Ephesians 1:6
Reciprocal: Psalms 25:9 - guide Psalms 31:3 - for thy Psalms 48:14 - guide Psalms 119:10 - O let me Psalms 119:35 - the path Psalms 138:7 - Though I walk Proverbs 2:8 - keepeth Proverbs 4:11 - led Jeremiah 30:17 - For I John 10:3 - and leadeth
Gill's Notes on the Bible
He restoreth my soul,.... Either when backslidden, and brings it back again when led or driven away, and heals its backslidings; or rather, when fainting, swooning, and ready to die away, he fetches it back again, relieves, refreshes, and comforts with the discoveries of his love, with the promises of his word, and with the consolations of his Spirit, and such like reviving cordials, :-;
he leadeth, he in the paths of righteousness; in the plain paths of truth and holiness, in which men, though fools, shall not err; in right ones, though they sometimes seem rough and rugged to Christ's sheep, yet are not crooked; there is no turning to the right hand or the left; they lead straight on to the city of habitation; and they are righteous ones, as paths of duty are, and all the commandments and ordinances of the Lord be; moreover, Christ leads his by faith, to walk on in him and in his righteousness, looking through it, and on account of it, for eternal life; see Proverbs 8:20; and all this he does
for his name's sake; for his own glory and the praise of his grace, and not for any merits or deserts in men.
Barnes' Notes on the Bible
He leadeth me beside the still waters - Margin, âwaters of quietness.â Not stagnant waters, but waters not tempestuous and stormy; waters so calm, gentle, and still, as to suggest the idea of repose, and such as prompt to repose. As applied to the people of God, this denotes the calmness - the peace - the repose of the soul, when salvation flows as in a gently running stream; when there is no apprehension of want; when the heart is at; peace with God.
He restoreth my soul - literally, âHe causes my life to return.â DeWette, âHe quickens me,â or causes me to live. The word soulâ here means life, or spirit, and not the soul in the strict sense in which the term is now used. It refers to the spirit when exhausted, weary, or sad; and the meaning is, that God quickens or vivifies the spirit when thus exhausted. The reference is not to the soul as wandering or backsliding from God, but to the life or spirit as exhausted, wearied, troubled, anxious, worn down with care and toil. the heart, thus exhausted, He re-animates. He brings back its vigor. He encourages it; excites it to new effort; fills it with new joy.
He leadeth me in the paths of righteousness - In right paths, or right ways. He conducts me in the straight path that leads to Himself; He does not permit me to wander in ways that would lead to ruin. In reference to His people it is true:
(a) that He leads them in the path by which they become righteous, or by which they are âjustifiedâ before him; and
(b) that He leads them in the way of âuprightnessâ and âtruth.â He guides them in the way to heaven; His constant care is evinced that they âmayâ walk in that path.
For his nameâs sake - For His own sake; or, that His name may be honored. It is not primarily on their account; it is not solely that they may be saved. It is that He may be honored:
(a) in their being saved at all;
(b) in the manner in which it is done;
(c) in the influence of their whole life, under His guidance, as making known His own character and perfections.
Compare Isaiah 43:25; Isaiah 48:9; Isaiah 66:5; Jeremiah 14:7. The feeling expressed in this verse is that of confidence in God; an assurance that he would always lead his people in the path in which they should go. Compare Psalms 25:9. This he will always do if people will follow the directions of His word, the teachings of His Spirit, and the guidance of His providence. No one who submits to Him in this way will ever go astray!
Clarke's Notes on the Bible
Verse Psalms 23:3. He restoreth my soul — Brings back my life from destruction; and converts my soul from sin, that it may not eternally perish. Or, after it has backslidden from him, heals its backslidings, and restores it to his favour. See the old paraphrase on this clause in the preceding note.
In the paths of righteousness — ×××¢××× ×¦××§ bemageley tsedek, "in the circuits" or "orbits of righteousness." In many places of Scripture man appears to be represented under the notion of a secondary planet moving round its primary; or as a planet revolving round the sun, from whom it receives its power of revolving, with all its light and heat. Thus man stands in reference to the Sun of righteousness; by his power alone is he enabled to walk uprightly; by his light he is enlightened; and by his heat he is vivified, and enabled to bring forth good fruit. When he keeps in his proper orbit, having the light of the glory of God reflected from the face of Jesus Christ, he is enabled to enlighten and strengthen others. He that is enlightened may enlighten; he that is fed may feed.
For his name's sake. — To display the glory of his grace, and not on account of any merit in me. God's motives of conduct towards the children of men are derived from the perfections and goodness of his own nature.