Księga Psalmów 22:9

Nowe Przymierze Zaremba

(22:10) Bo Ty byłeś obecny przy moim porodzie, Zapewniłeś mi spokój przy piersi mej matki.

Parallel Translations

Biblia Brzeska (1563)
Porucza się Panu, niechajże go wyrwie; niech go wybawi, wszak się w nim kocha.

Biblia Gdańska (1632)
Spuścił się na Pana, niechże go wyrwie; niech go wybawi, ponieważ się w nim kocha.

Nowa Biblia Gdańska (2012)
Niech to powierzy WIEKUISTEMU! Niech go wybawi! Ocali go, ponieważ go sobie upodobał!

Biblia Tysiąclecia
Spuścił się na Pana, niechże go wyrwie; niech go wybawi, ponieważ się w nim kocha.

Uwspółcześniona Biblia Gdańska
Ale to ty mnie wydobyłeś z łona, napełniłeś mnie ufnością jeszcze u piersi mojej matki.

Biblia Warszawska
Zaufał Panu, niechże go ratuje! Niech go wybawi, skoro go miłuje!...

Bible Verse Review
  from Treasury of Scripure Knowledge

that took: Psalms 71:6, Psalms 139:15, Psalms 139:16, Isaiah 49:1, Isaiah 49:2

thou didst: Psalms 71:17, Isaiah 7:14, Isaiah 7:15, Isaiah 9:6

make me hope: or, keep me in safety, Matthew 2:13-15, Revelation 12:4, Revelation 12:5

Reciprocal: 1 Samuel 1:23 - son suck Job 3:11 - when I came Psalms 71:5 - my trust Psalms 139:13 - covered me Ecclesiastes 12:1 - Remember Isaiah 46:3 - borne Matthew 27:22 - What Luke 1:15 - even Luke 2:40 - the child

Gill's Notes on the Bible

But thou [art] he that took me out of the womb,.... The Papists affirm, that there was something miraculous in the manner of Christ's coming into the world, as well as in his conception; that his conception of a virgin was miraculous is certain, being entirely owing to the wonderful and mysterious overshadowing of the Holy Ghost, and which was necessary to preserve his human nature from the contagion of sin, common to all that descend from Adam by ordinary generation; that so that individual of human nature might be proper to be united to the Son of God, and that it might be a fit sacrifice for the sins of men; but otherwise in all other things, sin only excepted, he was made like unto us; and it is a clear case, that his mother bore him the usual time, and went with him her full time of nine months, as women commonly do; see Luke 1:56; and it is as evident that he was born and brought forth in the same manner other infants are, seeing he was presented, to the Lord in the temple, and the offering was brought for him according to the law respecting the male that opens the womb, Luke 2:22; and the phrase that is here used is expressive of the common providence of God which attends such an event, every man being as it were midwifed into the world by God himself; see Job 10:18; though there was, no doubt, a peculiar providence which attended the birth of our Lord, and makes this expression more peculiarly applicable to him; since his mother Mary, when her full time was come, was at a distance from the place of her residence, was in an inn, and in a stable there, there being no room for her in the inn, and so very probably had no women about her to assist her, nor any midwife with her; and there was the more visible appearance of the hand of God in this affair, who might truly be said to take him out of the womb:

thou didst make me hope [when I was] upon my mother's breasts; which may be understood of the expectation and hope, common to infants, which have not the use of reason, with all creatures, whose eyes wait upon the Lord, and he gives them their meat in due season; and here may regard the sudden and suitable provision of milk in the mother's breast, to which there is in the infant a natural desire, and an hope and expectation of. The words may be rendered, as they are by some, "thou didst keep me in safety", or make me safe and secure z, when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. This sense of the words frees them from a difficulty, how the grace of hope, or of faith and confidence, can, in a proper sense, be exercised in the infant state; for though the principle of grace may be implanted so early, yet how it should be exercised when there is not the due use of reason is not easy to conceive; if, therefore, the words are taken in this sense, the meaning must be, that he was caused to hope as soon as he was capable of it, which is sometimes the design of such a phrase; see Job 31:18; unless we suppose something extraordinary in Christ's human nature, which some interpreters are not willing to allow, because he was in all things like unto us excepting sin; but I see not, that seeing the human nature was an extraordinary one, was perfectly holy from the first of it, the grace of God was upon it as soon as born, and it was anointed with the Holy Ghost above its fellows, why it may not be thought to exercise grace in an extraordinary manner, so early as is here expressed, literally understood.

z מבטיחי "tu me tutum fecisti", Cocceius; so Michaelis.

Barnes' Notes on the Bible

But thou art he that took me out of the womb - I owe my life to thee. This is urged by the sufferer as a reason why God should now interpose and protect him. God had brought him into the world, guarding him in the perils of the earliest moments of his being, and he now pleads that in the day of trouble God will interpose and save him. There is nothing improper in applying this to the Messiah. He was a man, with all the innocent propensities and feelings of a man; and no one can say but that when on the cross - and perhaps with special fitness we may say when he saw his mother standing near him John 19:25 - these thoughts may have passed through his mind. In the remembrance of the care bestowed on his early years, he may now have looked with an eye of earnest pleading to God, that, if it were possible, he might deliver him.

Thou didst make me hope - Margin, “Keptest me in safety.” The phrase in the Hebrew means, Thou didst cause me to trust or to hope. It may mean here either that he was made to cherish a hope of the divine favor “in very early life,” as it were when an infant at the breast; or it may mean that he had cause then to hope, or to trust in God. The former, it seems to me, is probably the meaning; and the idea is, that frown his earliest years he had been lea to trust in God; and he now pleads this fact as a reason why he should interpose to save him. Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. His first breathings were those of piety. His first aspirations were for the divine favor. His first love was the love of God. This he now calls to remembrance; this he now urges as a reason why God should not with. draw the light of his countenance, and leave him to suffer alone. No one can prove that these thoughts did not pass through the mind of the Redeemer when he was enduring the agonies of desertion on the cross; no one can show that they would have been improper.

Upon my mother’s breast - In my earliest infancy. This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being.

Clarke's Notes on the Bible

Verse Psalms 22:9. But thou art he that took me out of the womb — Thou hast made me; and hast guided and defended me from my earliest infancy.