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Księga Psalmów 22:3

(22:4) A przecież Ty jesteś święty, Ciebie pełne są pochwalne pieśni Izraela.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   God Continued...;   The Topic Concordance - Deliverance;   Jesus Christ;   Suffering;   Torrey's Topical Textbook - Holiness of God, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Bridgeway Bible Dictionary - Psalms, book of;   Easton Bible Dictionary - Habitation;   Fausset Bible Dictionary - Aijeleth Shahar;   Hastings' Dictionary of the Bible - Aijeleth Hash-Shahar;   Atonement;   English Versions;   Greek Versions of Ot;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Praise (2);   The Hawker's Poor Man's Concordance And Dictionary - Cedron;   Naphtali;   People's Dictionary of the Bible - Messiah;   Psalms the book of;  

Devotionals:

- Daily Light on the Daily Path - Devotion for March 23;   Every Day Light - Devotion for January 26;  

Parallel Translations

Biblia Brzeska (1563)
Boże mój ! Wołam przez dzień, a nie ozywasz mi się; także i w nocy, nie przestawając.
Biblia Gdańska (1632)
Boże mój! wołam we dnie, a nie ozywasz mi się; i w nocy, a nie mogę się uspokoić.
Nowa Biblia Gdańska (2012)
Boże mój, Boże, czemu mnie opuściłeś; czemu jesteś daleki od mego wspomożenia oraz od słów mojej skargi?
Biblia Tysiąclecia
Boże mój! wołam we dnie, a nie ozywasz mi się; i w nocy, a nie mogę się uspokoić.
Uwspółcześniona Biblia Gdańska
Ale ty jesteś Święty, mieszkający wśród chwały Izraela.
Biblia Warszawska
Boże mój! Wołam co dnia, a nie odpowiadasz, I w nocy, a nie mam spokoju.

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Psalms 145:17, Isaiah 6:3, Revelation 4:8

that: Psalms 50:23, Psalms 65:1, Deuteronomy 10:21

Reciprocal: Exodus 15:2 - song Song of Solomon 2:14 - for sweet Revelation 15:4 - thou only

Gill's Notes on the Bible

But thou [art] holy,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his works; and that whereas he was the surety of his people, and had all their sins on him, it was perfectly agreeable to the holiness and justice of God to treat him in the manner he did; yea, it was done to declare his righteousness, that he might appear to be just, while he is the justifier of him that believes in him;

[O thou] that inhabitest the praises of Israel; either the place where Israel offered the sacrifices of praise to God, the tabernacle or temple, the house of prayer and praise in which Jehovah dwelt: or the true Israel of God praising him, who are formed for himself, and called by his grace to show forth his praises; among whom he takes up his residence: or else the praises themselves; and so the phrase denotes God's gracious acceptance of them, and well pleasedness in them, signified by his inhabiting of them, and the frequent and constant ascription of them to him: and perhaps respect may be had chiefly to the praises of his people for providing such a Saviour for them, settling him in the fulness of time, and not sparing him, but delivering him up into the hands of justice and death for them; and for giving all things freely with him.

Barnes' Notes on the Bible

But thou art holy - Thou art righteous and blameless. This indicates that the sufferer had still unwavering confidence in God. Though his prayer seemed not to be heard, and though he was not delivered, he was not disposed to blame God. He believed that God was righteous, though he received no answer; he doubted not that there was some sufficient reason why he was not answered. This is applicable, not only to the Redeemer, in whom it was most fully illustrated, but also to the people of God everywhere. It expresses a state of mind such as all true believers in God have - confidence in him, whatever may be their trials; confidence in him, though the answer to their prayers may be long delayed; confidence in him, though their prayers should seem to be unanswered. Compare the notes at Job 13:15.

O thou that inhabitest the praises of Israel - That dwellest where praise is celebrated; that seemest to dwell in the midst of praises. The language here refers to the praises offered in the tabernacle or temple. God was supposed to dwell there, and he was surrounded by those who praised him. The sufferer looks upon him as worshipped by the multitude of his people; and the feeling of his heart is, that though he was himself a sufferer - a great and apparently unpitied sufferer - though he, by his afflictions, was not permitted to unite in those lofty praises, yet he could own that God was worthy of all those songs, and that it was proper that they should be addressed to him.

Clarke's Notes on the Bible

Verse Psalms 22:3. But thou art holy — Though I be not heard, even while I cry earnestly, yet I cannot impute any fault or unkindness to my Maker; for thou art holy, and canst do nothing but what is right. This is the language of profound resignation, in trials the most difficult to be borne.

Inhabitest the praises of Israel. — Thou dwellest in the sanctuary where the praises, thanksgivings, and sacrifices of thy people are continually offered.


 
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