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Księga Psalmów 21:11

(21:12) Choćby wyruszyli z nieczystym zamiarem, Choćby ukartowali spisek - czeka ich porażka.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Malice;   The Topic Concordance - Enemies;   Hate;  

Dictionaries:

- Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Odes of Solomon;   The Hawker's Poor Man's Concordance And Dictionary - Solomon;   People's Dictionary of the Bible - Psalms the book of;   Wilson's Dictionary of Bible Types - Device;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bible, the;   Imagine;   Satan, Synagogue of;  

Parallel Translations

Biblia Brzeska (1563)
Owoc ich wygubisz z ziemie, a nasienie ich z pośród synów ludzkich.
Biblia Gdańska (1632)
Plemię ich z ziemi wygubisz, a nasienie ich z synów ludzkich.
Nowa Biblia Gdańska (2012)
Ich ród wygubisz z ziemi, a ich potomstwo spośród synów ludzkich.
Biblia Tysiąclecia
Plemię ich z ziemi wygubisz, a nasienie ich z synów ludzkich.
Uwspółcześniona Biblia Gdańska
Bo zamierzali zło przeciwko tobie, uknuli spisek, którego nie mogli wykonać.
Biblia Warszawska
Wygubisz z ziemi ich pokolenie, A potomstwo ich spośród ludzi.

Bible Verse Review
  from Treasury of Scripure Knowledge

imagined: Psalms 2:1, Psalms 10:2, Psalms 31:13, Psalms 35:20, Jeremiah 11:18, Jeremiah 11:19, Ezekiel 11:2, Matthew 21:46, Matthew 26:4, Matthew 26:5, Acts 5:27, Acts 5:28

are not: Psalms 83:4, Isaiah 7:6, Isaiah 7:7, Isaiah 8:9, Isaiah 8:10, Matthew 2:8, Matthew 2:16, Matthew 27:63, Matthew 27:64, Matthew 28:2-6, Acts 4:17, Acts 4:18

Reciprocal: Genesis 50:17 - they did Job 5:12 - their hands Psalms 33:10 - he maketh Psalms 58:2 - in heart Psalms 62:3 - imagine Psalms 140:2 - imagine Proverbs 19:21 - many Proverbs 24:8 - General Isaiah 33:5 - The Lord Jeremiah 18:18 - Come Nahum 1:9 - do Zechariah 7:10 - imagine Acts 9:24 - And they Acts 23:15 - that he

Gill's Notes on the Bible

For they intended evil against thee,.... All evil, whether in thought or deed, if not immediately and directly, yet is ultimately against the Lord, whose law is transgressed, and who is despised and reflected upon as a lawgiver; all sin is an hostility committed against God, or against Christ, against the Lord and his Anointed, or against his people, who are all one as himself: the intention of evil is evil, and is cognizable by the Lord, and punishable by him:

they imagined a mischievous device, [which] they are not able [to perform]; not the death of Christ; that was indeed in itself a mischievous device of theirs, but that they performed, though they had not their end in it; they expected his name would then perish, and they should hear no more of him: but rather it respects his resurrection from the dead, they could not prevent, though they took all imaginable care that them might be no show of it; and when they found he was really raised from the dead, they contrived a wicked scheme to stop the credit of it, but in vain, Matthew 27:63; and Jews and Gentiles, and Papists, have formed schemes and done all they can to root the Gospel, cause, and interest of Christ, out of the world, but have not been able to perform it.

Barnes' Notes on the Bible

For they intended evil against thee - literally, “They stretched out evil.” The idea seems to be derived from “stretching out” or laying snares, nets, or gins, for the purpose of taking wild beasts. That is, they formed a plan or purpose to bring evil upon God and his cause: as the hunter or fowler forms a purpose or plan to take wild beasts or fowls. It is not merely a purpose in the head, as our word “intended” would seem to imply; it supposes that arrangements had been entered into, or that a scheme had been formed to injure the cause of God - that is, through the person referred to in the psalm. The purposes of wicked men against religion are usually much more than a mere “intention.” The intention is accompanied with a scheme or plan in their own mind by which the act may be accomplished. The evil here referred to was that of resisting or overpowering him who was engaged in the cause of God, or whom God had appointed to administer his laws.

They imagined a mischievous device - They thought, or they purposed. The word rendered “mischievous device” מזמה mezimmâh - means properly “counsel, purpose; then prudence, sagacity;” then, in a bad sense, “machination, device, trick.” Gesenius, Lexicon. Proverbs 12:2; Proverbs 14:17; Proverbs 24:8.

Which they are not able to perform - literally, “they could not;” that is, they had not the power to accomplish it, or to carry out their purpose. Their purpose was plain; their guilt was therefore clear; but they were prevented from executing their design. Many such designs are kept from being carried into execution for the want of power. If all the devices and the desires of the wicked were accomplished, righteousness would soon cease in the earth, religion and virtue would come to an end, and even God would cease to occupy the throne.

Clarke's Notes on the Bible

Verse Psalms 21:11. For they intended evil — Sinners shall not be permitted to do all that is in their power against the godly; much less shall they be able to perform all that they wish.


 
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