Księga Przysłów 28:23

Nowe Przymierze Zaremba

Kto upomina bliźniego, spotyka się w końcu z większą wdzięcznością niż język pochlebcy.

Parallel Translations

Biblia Brzeska (1563)
Ten, który karze człowieka występnego, więcszą łaskę u niego znajdzie, niżli by mu pochlebował językiem swoim.

Biblia Gdańska (1632)
Kto strofuje człowieka, większą potem łaskę znajduje, niż ten, co pochlebia językiem.

Nowa Biblia Gdańska (2012)
Kto człowiekowi przygania – w następstwie znajdzie więcej upodobania, niż ten, co się językiem podchlebia.

Biblia Tysiąclecia
Kto strofuje człowieka, większą potem łaskę znajduje, niż ten, co pochlebia językiem.

Uwspółcześniona Biblia Gdańska
Kto strofuje człowieka, znajdzie potem więcej przychylności niż ten, który pochlebia językiem.

Biblia Warszawska
Kto strofuje bliźniego, zbiera w końcu więcej podziękowania niż język schlebiający.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 27:5, Proverbs 27:6, 2 Samuel 12:7, 1 Kings 1:23, 1 Kings 1:32-40, Psalms 141:5, Matthew 18:15, Galatians 2:11, 2 Peter 3:15, 2 Peter 3:16

Reciprocal: 1 Samuel 25:33 - blessed Proverbs 9:8 - rebuke Proverbs 24:25 - a good blessing Ecclesiastes 9:17 - General 1 Thessalonians 2:5 - used

Gill's Notes on the Bible

He that rebuketh a man,.... His friend and acquaintance, for any fault committed by him; which reproof he gives in a free and faithful manner, yet kind, tender, and affectionate. The word rendered "afterwards", which begins the next clause, according to the accents belongs to this, and is by some rendered, "he that rebuketh a man after me" b; after my directions, according to the rules I have given; that is, after God, and by his order; or Solomon, after his example, who delivered out these sentences and instructions. The Targum so connects the word, and renders the clause,

"he that rebukes a man before him;''

openly, to his thee: but rather it may be rendered "behind"; that is, as Cocceius interprets it, apart, alone, privately, and secretly, when they are by themselves; which agrees with Christ's instructions,

Matthew 18:15;

afterwards shall find more favour than he that flattereth with the tongue; for though the reproofs given him may uneasy upon his mind at first, and may be cutting and wounding, and give him some pain, and so some dislike to the reprover; yet when he coolly considers the nature and tendency of the reproof, the manner in which it was given, and the design of it, he will love, value, and esteem his faithful friend and rebuker, more than the man that fawned upon him, and flattered him with having done that which was right and well; or, as the Targum, than he that divideth the tongue, or is doubletongued; and so the Syriac version; see Proverbs 27:5.

b אחרי "post me", Montanus, Tigurine version, Baynus; so some in Vatablus and Michaelis, R. Saadiah Gaon; "ut sequatur me", Junius & Tremellius.