Księga Przysłów 27:12

Nowe Przymierze Zaremba

W obliczu nieszczęścia przezorny się ukrywa; prostacy prą do przodu - i ponoszą szkodę.

Parallel Translations

Biblia Brzeska (1563)
Chytry widząc nieszczęście, kryje się; a prostaczkowie niedbale mijając, szkodę podejmują.

Biblia Gdańska (1632)
Ostrożny, upatrując złe, ukrywa się; ale prostak wprost idąc, w szkodę popada.

Nowa Biblia Gdańska (2012)
Mądry przewiduje nieszczęście i się chroni; głupcy się zapędzają i ponoszą szkodę.

Biblia Tysiąclecia
Ostrożny, upatrując złe, ukrywa się; ale prostak wprost idąc, w szkodę popada.

Uwspółcześniona Biblia Gdańska
Roztropny dostrzega zło i ukrywa się, a prości idą dalej i ponoszą karę.

Biblia Warszawska
Roztropny, widząc zło, kryje się: prostaczkowie idą dalej i ponoszą szkodę.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 18:10, Proverbs 22:3, Exodus 9:20, Exodus 9:21, Psalms 57:1-3, Isaiah 26:20, Isaiah 26:21, Matthew 3:7, Hebrews 6:18, Hebrews 11:7, 2 Peter 3:7, 2 Peter 3:10-14

Reciprocal: Genesis 41:34 - and take Deuteronomy 19:5 - he shall flee 2 Samuel 17:22 - and they passed 2 Kings 6:10 - sent to the place Proverbs 7:7 - the simple Proverbs 14:15 - simple Acts 27:11 - believed

Gill's Notes on the Bible

A prudent [man] foreseeth the evil,....

:-; or "seeth the evil" f; the evil of sin, as it is contrary to the nature, will, and law and abominable in his sight; and not only the evil of gross actions of sin, but of indwelling lust; and such an one, who is wise to that which is good, sees the sad work sin has made in the world, and in himself; how it has defaced the image of God in man, stripped him of his righteousness, and defiled all the powers and faculties of his soul; upon which sight of it he is filled with shame, reflects upon himself for his past conduct, loathes sin, and himself for it, repents of it, confesses and forsakes it: he likewise sees the evil of punishment for sin, the just demerit of it, the curse of the law, the wrath of God, the second and eternal death, a separation from God, a sense and feeling of divine vengeance, anguish, and distress intolerable, and that for ever;

[and] hideth himself; not in secret places, that he may not be seen by the Lord; nor in his own works of righteousness, to secure him from the wrath of God: nor is it to he understood of his hiding himself from sinners and their company, and so escaping the pollutions of the world; but of his betaking himself to Christ, who is the city of refuge, the stronghold, the rock, in the clefts of which the people of God hide themselves; even in his wounds, or in him as a suffering crucified Saviour, and who is the hiding place from the wind, and covert from the storm of divine wrath; such are redemption by him, his sacrifice and satisfaction, his blood and righteousness, and intercession; see

Isaiah 32:2; also

Isaiah 32:2- :;

[but] the simple pass on, [and] are punished; such who are thoughtless and foolish, have no sight nor sense of sin and danger, go on in their sinful course of life without any care or concern, without any fear or dread, till their feet stumble on the dark mountains of eternity; and they fall into the bottomless pit of perdition, from whence there is no recovery.

f ראה "videns", V. L. Tigurine version, Piscator; "vidit", Pagninus, Montanus; "videt", Mercerus, Cocceius, Gejerus, Schultens.

Barnes' Notes on the Bible

Compare the marginal reference.

Clarke's Notes on the Bible

Verse Proverbs 27:12. A prudent man foreseeth the evil — The very same as Proverbs 22:3.