Ewangelia Marka 12:21

Nowe Przymierze Zaremba

Wtedy wziął ją drugi i też umarł bezpotomnie. Podobnie było z trzecim oraz z następnymi.

Parallel Translations

Biblia Brzeska (1563)
Tedy ją wziął drugi i umarł, lecz też ani on pozostawił potomstwa i trzeci także.

Biblia Gdańska (1632)
A drugi pojąwszy ją, umarł, lecz i ten nie zostawił nasienia; także i trzeci.

Biblia Przekład Toruński
21 I drugi pojął ją, umarł, lecz i on nie zostawił potomka; a trzeci tak samo.

Nowa Biblia Gdańska (2012)
Więc pojął ją drugi, i umarł, także nie zostawiając potomstwa. Podobnie i trzeci.

Biblia Tysiąclecia
A drugi pojąwszy ją, umarł, lecz i ten nie zostawił nasienia; także i trzeci.

Uwspółcześniona Biblia Gdańska
Potem ożenił się z nią drugi i umarł, lecz i ten nie zostawił potomstwa, tak samo trzeci.

Biblia Warszawska
Wtedy pojął ją drugi, ale i on umarł nie pozostawiwszy potomstwa. Tak samo i trzeci.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

The second took her,.... To wife, married her, as the next eldest brother, by the above law was obliged to: and so the Jewish l canon upon it runs thus;

"the command is, בגדול, "for the eldest" to marry his brother's wife: if he will not, they go to all the brethren; if they will not, they return to the eldest, and say, the command is upon thee, either pluck off the shoe, or marry.''

Maimonides m relates it in this manner;

"if a man dies, and leaves many brethren, the command is upon the eldest to marry, or pull off the shoe; as it is said, Deuteronomy 25:6, "and it shall be the firstborn which she beareth". From tradition, it is learned that it does not speak but of the firstborn among the brethren; and it is all one as if it was said, the eldest of the brethren shall succeed in the name of his brother that is dead; and this is what is said, "which she beareth": the sense is, which the mother has borne, and not which the brother's wife beareth; if the eldest will not marry her, they go round to all the brethren; and if they will not, they return to the eldest, and say, upon thee is the command, either pluck off the shoe, or marry; and they do not compel him to marry, but they compel him to pluck off the shoe;''

i.e. in case he will not marry.

And died, neither left he any, seed, and the third likewise; married her, and died without issue, as the second did. The Persic version adds, "and the fourth, and fifth"; for so they all did to the seventh.

l Misn. Yebamot, c. 4. sect. 5. & T. Bab. Yebamot, fol. 39. 1. m Hilch. Yebum Uchalitza, c. 2, sect. 6, 7. Vid. Jarchium in Deut. xxv. 6.

Barnes' Notes on the Bible

See this passage fully explained in the notes at Matthew 22:23-33.

Mark 12:25

Are as the angels - That is, as the angels in respect to connections and relations. What those connections and relations may be we know not, but this passage teaches that the special relation of “marriage” will not exist. It does not affirm, however, that there will be no recollection of former marriages, or no recognition of each other as having existed in this tender relation.

Mark 12:26

How in the bush - At the burning bush. See Exodus 3:16. The meaning is, “in that part of the book of Exodus which contains the account of the burning bush. When there were no chapters and verses, it was the easiest way of quoting a book of the Old Testament “by the subject,” and in this way it was often done by the Jews.