Ewangelia Marka 10:29

Nowe Przymierze Zaremba

Jezus odpowiedział: Zapewniam was, nie ma takiego, kto by opuścił dom albo braci, albo siostry, albo matkę, albo ojca, albo dzieci, albo pola dla Mnie i dla dobrej nowiny,

Parallel Translations

Biblia Brzeska (1563)
Na to Jezus odpowiedziawszy rzekł: Zaprawdę mówię wam: Żaden nie jest, który by opuścił dom, abo bracią, abo siostry, abo ojca, abo matkę, abo żonę, abo dzieci, abo rolę dla mnie i dla ewanjelijej,

Biblia Gdańska (1632)
A Jezus odpowiadając, rzekł: Zaprawdę powiadam wam: Nikt nie jest, kto by opuścił dom, albo braci, albo siostry, albo ojca, albo matkę, albo żonę, albo dzieci, albo role dla mnie i dla Ewangielii,

Biblia Przekład Toruński
29 A Jezus w odpowiedzi, rzekł: Zaprawdę mówię wam: Nie ma takiego, kto opuściłby dom, albo braci, albo siostry, albo ojca, albo matkę, albo żonę, albo dzieci, albo pole dla mnie i dla Ewangelii,

Nowa Biblia Gdańska (2012)
Zaś Jezus odpowiadając, rzekł: Zaprawdę, mówię wam: Nie ma nikogo, kto opuścił dom, albo braci, albo siostry, albo ojca, albo matkę, albo żonę, albo dzieci, albo rolę, dla mnie i dla Dobrej Nowiny,

Biblia Tysiąclecia
A Jezus odpowiadając, rzekł: Zaprawdę powiadam wam: Nikt nie jest, kto by opuścił dom, albo braci, albo siostry, albo ojca, albo matkę, albo żonę, albo dzieci, albo role dla mnie i dla Ewangielii,

Uwspółcześniona Biblia Gdańska
A Jezus odpowiedział: Zaprawdę powiadam wam: Nie ma nikogo, kto by opuścił dom, braci lub siostry, ojca lub matkę, żonę, dzieci lub pole ze względu na mnie i na ewangelię;

Biblia Warszawska
Jezus odpowiedział: Zaprawdę powiadam wam, nie ma takiego, kto by opuścił dom albo braci, albo siostry, albo matkę, albo ojca, albo dzieci, albo pola dla mnie i dla ewangelii,

Bible Verse Review
  from Treasury of Scripure Knowledge

There: Genesis 12:1-3, Genesis 45:20, Deuteronomy 33:9-11, Luke 22:28-30, Hebrews 11:24-26

for: Mark 8:35, Matthew 5:10, Matthew 5:11, Matthew 10:18, 1 Corinthians 9:23, Revelation 2:3

Reciprocal: Psalms 45:16 - Instead Matthew 5:18 - verily Matthew 19:29 - every Mark 1:20 - they left Mark 14:18 - Verily Luke 5:11 - they forsook Luke 18:29 - There 1 Thessalonians 1:6 - received 1 Peter 3:14 - if

Gill's Notes on the Bible

And Jesus answered and said, verily I say unto you,.... This evangelist omits what Matthew relates; that whereas Peter, and his fellow disciples had followed Christ in the present time, hereafter when he appeared in his glory, they should sit upon twelve thrones, and judge the twelve tribes of Israel; see Matthew 19:28, and where it is added to the same sense as here;

there is no man that hath left house, or brethren, or sister, or father, or mother, or wife, or children, or lands, for my sake, and the Gospel's; for the sake of preaching, or professing Christ, and his Gospel. The word "wife" is left out in the Vulgate Latin version, perhaps because it is not repeated in the following verse; but all copies, and other versions have it; Matthew 19:28- :.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 19:16-30.

Mark 10:17

Gone forth - From the place where he had been teaching.

Into the way - Into the road or path on his journey.

Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so much effort and haste.

Mark 10:19

Defraud not - Do not take away your neighbor’s property by fraud or dishonesty. To “cheat” or “defraud,” supposes a covetous desire of a neighbor’s property, and is usually attended with “falsehood” or “false witness” against a neighbor in obtaining it. It is thus a violation of the ninth and tenth commandments; and our Saviour very properly, therefore, “condensed the two,” and expressed their substance in this - not to defraud. It is, besides, expressly forbidden in Leviticus 19:13; “Thou shalt not defraud thy neighbor.”

Mark 10:21

Jesus beholding him, loved him - What occurred afterward showed that the young man did not love the Saviour, or was not a true disciple; so that this expression denotes simply natural affection, or means that Jesus was pleased with his amiableness, his morality, and his “external” regard for the law of God. At the same time, this was entirely consistent with deep sorrow that he would not give his heart to God, and with deep abhorrence of such a love of the world as to blind the mind to the beauty of true religion, and to lead to the rejection of the Messiah and the destruction of the soul.

One thing thou lackest - When the young man came to Jesus he asked him, “What lack I yet?” Matthew 19:20. This “question” Mark has omitted, but he has retained the “answer.” The answer means, there is “one thing” yet wanting. Though all that you have said should be “true,” yet, to make the system complete, or to show that you “really” are disposed to keep the commands of God, go and sell your property. See whether you love “God” more than you do your “wealth.” By doing that you will show that your love of God is supreme; that your obedience is not merely “external” and “formal,” but “sincere” and “real;” the thing now “lacking” will be made up.

Mark 10:24

Children - An expression of affection, perhaps also implying a reproof that their slowness of understanding was like that of children. When they should have seen at once the truth of what he said, they were slow to learn it. It became necessary, therefore, to “repeat” what he had said.

How hard - With how much difficulty.

Mark 10:26

Out of measure - Very much, or exceedingly. The Greek means no more than this.

Mark 10:30

An hundred-fold - One hundred times as much.

In this time - In this life. In the time that he forsakes all.

Houses ... - This cannot be taken literally, as promising a hundred times as many “mothers, sisters,” etc. It means, evidently, that the loss shall be a hundred times “compensated” or made up; or that, in the possession of religion, we have a hundred times the “value” of all we forsake. This consists in the pardon of sin, in the favor of God, in peace of conscience, in support in trials and in death, and in raising up “friends” in the place of those who are left - “spiritual brethren, and sisters, and mothers,” etc. And this corresponds to the experience of all who ever became Christians. At the same time. it is true that godliness is profitable “for all things,” having the promise of the life that is, as well as of that which is to come. See the notes at 1 Timothy 4:8. “The favor of God” is the security for every blessing. Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. commonly, with success. Though the wicked “sometimes” prosper, yet the “surest” way of prosperity is to fear God and keep his commandments. Thus will all “needed” blessings descend on us “here,” and “eternal” blessings hereafter.

With persecutions - Persecutions, or the contempt of the world, and bodily sufferings on account of their religion, they “must” meet. Jesus did not conceal this; but he consoled them. He assured them that “amid” these, or perhaps it should be rendered “after” these, they should find friends and comfort. It is well to bear trial if “God” be our Friend. With the promises of the Bible in our hand, we may hail persecutions, and thank God that, amid so many sorrows, he has furnished such abundant consolations.

Clarke's Notes on the Bible

Verse 29. And the Gospel's — Read, for the sake of the Gospel. I have with Griesbach adopted ενεκεν, for the sake, on the authority of BCDEGHKMS, V, sixty others, and almost all the versions.