Ewangelia Marka 10:1

Nowe Przymierze Zaremba

Gdy stamtąd wyruszył, przyszedł w granice Judei i Zajordania. I znów schodziły się do Niego tłumy, a On - jak to było w Jego zwyczaju - znów je uczył.

Parallel Translations

Biblia Brzeska (1563)
Stamtąd wstawszy, przyszedł w granice judzkie przez ziemicę, która jest za Jordanem, a zasię k niemu zeszło się niemało ludu, który on uczył tak jako był zwykł.

Biblia Gdańska (1632)
A wstawszy stamtąd, przyszedł do granic Judzkich przez krainę za Jordanem leżącą; i zszedł się zaś do niego lud, i uczył je zaś jako miał zwyczaj.

Biblia Przekład Toruński
1 I oddalił się stamtąd, przyszedł w granice Judei na drugą stronę Jordanu; i ponownie zszedł się do Niego lud, i jak miał w zwyczaju, ponownie ich nauczał.

Nowa Biblia Gdańska (2012)
A gdy wstał, dotarł stamtąd do granic Judei, wzdłuż drugiej strony Jordanu. I znowu zeszły się do niego tłumy, i jak zwykł, znowu ich nauczał.

Biblia Tysiąclecia
A wstawszy stamtąd, przyszedł do granic Judzkich przez krainę za Jordanem leżącą; i zszedł się zaś do niego lud, i uczył je zaś jako miał zwyczaj.

Uwspółcześniona Biblia Gdańska
Potem wyruszył stamtąd i przyszedł w granice Judei przez krainę leżącą za Jordanem; i ponownie zeszli się do niego ludzie, i znowu ich nauczał, jak miał w zwyczaju.

Biblia Warszawska
I wstał, i udał się stamtąd w granice Judei oraz na drugą stronę Jordanu; i znowu schodziły się rzesze do niego, a On je znowu nauczał, jak to miał w zwyczaju.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 4033, ad 29

he arose: Matthew 19:1-12

by: John 10:40, John 11:7

he taught: Ecclesiastes 12:9, Jeremiah 32:33, John 18:20

Gill's Notes on the Bible

And he arose from thence,.... From Galilee, and particularly from Capernaum:

and cometh into the coasts of Judea; into those places, which bordered on that part of the land of Israel, called Judea, as distinct from Galilee:

by, or rather "to"

the further side of Jordan; which he crossed at the bridge of Chammath: the particular place he came to was Bethabara; see John 10:40: where John formerly preached, and baptized:

and the people resorted unto him again; great multitudes followed him out of Galilee, and more doubtless flocked to him from the adjacent parts, when they heard of his coming again to them.

And, as he was wont, he taught them again: it had been his custom before, and so it was wherever he went, to preach the word of God, and teach men what was profitable to them, and useful for the good of their immortal souls; and so he did now, and here: and not only so, but healed many of them of their bodily disorders, as Matthew relates, Matthew 19:2.

Barnes' Notes on the Bible

See this question about divorce explained in the notes at Matthew 19:1-12.

Mark 10:12

And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.

Clarke's Notes on the Bible

CHAPTER X.

The Pharisees question our Lord concerning divorce, 1-12.

Little children are brought to him, 13-16.

The person who inquired how he might inherit eternal life,

17-22.

How difficult it is for a rich man to be saved, 23-27.

What they shall receive who have left all for Christ and his

Gospel, 28-31.

He foretells his death, 32-34.

James and John desire places of pre-eminence in Christ's

kingdom, 35-41.

Christ shows them the necessity of humility, 42-46.

Blind Bartimeus healed, 46-52.

NOTES ON CHAP. X.

Verse Mark 10:1. He arose — κακειθεν αναστας may be translated, he departed thence. The verb ανιστημι has this sense in some of the purest Greek writers. See Kypke. Many transactions took place between those mentioned in the preceding chapter, and these that follow, which are omitted by Matthew and Mark; but they are related both by Luke and John. See Lightfoot, and Bishop Newcome.